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How development is influenced by personal and external factors
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Everyone in life must find, and know themselves from the stories they tell. In Robertson Davies’ Fifth Business Dunstan Ramsey tells us his life’s story, from a small-town kid, to battling in the war, growing into old age and his struggle to capture and understand his personal mythology. Personal mythology is ones life story and inner self, whether they’re conscious of it or not. It’s shaped and created by experiences, moments, people, beliefs and stories. Throughout his life Dunstan is molded and influenced by different events, people, stories and his inner-self that make him better understand and make his own personal mythology. However, Dunstan’s – like most other’s – personal mythology must be set on course by a trigger event that sends …show more content…
He never would’ve thought ducking under a snowball would change his life completely. After getting argument about who sled was faster, Percy, Dunstan’s spoiled childhood friend fires a snowball at Dunstan. After dodging it, the ball struck Mary Dempster, the town’s priest’s wife. This launches a whole chain of events, starting with Mrs. Dempster becoming simple, then the premature birth of her son, Paul Dempster. It causes Dunstan’s whole life to revolve around looking after Mrs. Dempster. It sets him on paths that he otherwise may not have taken, such as traveling to Europe to study saints or going to war. Without this incident Dunstan’s wouldn’t of met the people he did who helped him create and gain knowledge about his mythology. Life would be completely different for people from Deptford, people like Paul, Mary, Surgeoner and in the end Boy all would’ve had different lives. This is the first story that beings to shape Duntan’s life and is the starting point of Dunstan’s personal …show more content…
One’s mythology can cause another’s to change. The main one being Boy’s and Dunstan’s: Since the snowball incident Dunstan and Boy have remained friends on the surface, with Boy helping Dunny financially, and Dunny showing up to Boy’s events as the war hero. But Boy’s personal mythology, unlike Dunstan’s, revolves around money and materialism. Boy believes in having a high social status along with a trophy wife. He tries to “make [Leola] into the perfect wife for a rising young entrepreneur in sugar” (124). While Dunstan is haunted everyday of the guilt of Mary’s condition, Boy doesn’t even acknowledge that the event ever occurred. But, because Dunstan is faced by the guilt his entire life, he can embrace his shadow. However, for Boy, his ego has been covering up and pushing away his shadow for most his life. In the end Boy’s shadow is simply to big to accept or overcome, the guilt of sixty years, to big to swallow, is finally eating away at him his has no other choice but to take his own life. Boy’s mythology influences Dunstan’s personal mythology to not care for money and wealth. Carl Jung, creator of Jungian Psychology said, “Everything that irritates us about others can lead us to an understanding of ourselves.” Dunstan stays away from the things that irritate him about Boy, he learns from Boy what life is not about, and is sure not to let himself become like Boy. By
At a magic carnival, for the first time Dunstan tells the story of Percy Staunton, who is also known as Boy Stanton, of the event when he threw the snowball at Mrs. Dempster's head. Dunstan also showed the granite rock that was inside the
The author wants the reader to take another look at Dunstan from a different angle. Seeing that no one has the perfect life.
did not tell anyone how Mrs. Dempster got hit by a snowball. Throughout his life, he continued to
To some, Chris is seen as a hero, a young man who succeeded in every challenge he took on. In Chris’ mind, he was his own greatest hero, “he was Alexander Supertramp, master of his own destiny” (23). In reality, McCandless was inexperienced and is not a hero nor does he deserve the wild praises he r...
Carl Jung was a Swiss psychologist and psychiatrist who developed many theories concerning the unconscious mind. Jung’s theories state that the unconscious part of a human’s psyche has two different layers, the personal unconscious and the collective unconscious. The personal unconscious is unique to every individual; however, the collective unconscious “is inborn.” (Carl Jung, Four Archetypes, 3) The collective unconscious is present in everyone’s psyche, and it contains archetypes which are “those psychic contents which have not yet been submitted to conscious elaboration” (Jung, Archetypes, 5); they are templates of thought that have been inherited through the collective unconscious. Jung has defined many different archetypes such as the archetype of the mother, the archetype of the hero, the archetype of the shadow, etc. These Jungian archetypes are often projected by the collective unconscious onto others. If the novel A Prayer for Owen Meany by John Irving is examined through a Jungian archetypal lens it is possible to discern different archetypes projected by the protagonist’s unconscious self to illustrate the effects of the collective unconscious on character and plot analysis.
The most important woman in Dunstan’s life up until he meets Liesl is Mrs. Dempster. This is the pregnant woman hit with the snowball, and she plays a very subtle, yet significant role in the story. Although not responsible, Mrs. Dempster is the reason that Dunstan lives a life full of guilt. She gave birth to her son prematurely leading her to become simple minded.
During the course of this World Literature class, several stories have been covered that accurately describe Joseph Campbell's mono-myth, or basic pattern found in narratives from every corner of the world. The Hero's Journey in it's entirety has seventeen stages or steps, but if boiled down can be described in three; the departure, the initiation, and the return (Monomyth Cycle). Each stage has several steps, but the cycle describes the hero starting in his initial state, encountering something to change him, and this his return as a changed person. To further explain this concept, there are a few stories covered in this class that can be used.
For centuries, authors have been writing stories about man's journey of self-discovery. Spanning almost three-thousand years, the Epic of Gilgamesh, Homer's Odyssey, and Dante's Inferno are three stories where a journey of self-discovery is central to the plot. The main characters, Gilgamesh, Telemachus, and Dante, respectively, find themselves making a journey that ultimately changes them for the better. The journeys may not be exactly the same, but they do share a common chain of events. Character deficiencies and external events force these three characters to embark on a journey that may be physical, metaphorical, or both. As their journeys progress, each man is forced to overcome certain obstacles and hardships. At the end of the journey, each man has been changed, both mentally and spiritually. These timeless tales relate a message that readers throughout the ages can understand and relate to.
In Brother Grimm’s “Brother Lustig”, the main character, Brother Lustig, is initially portrayed as an honest, inexperienced and stupid young man, who shares all his possessions with others. For this reason, when analyzing Brother Grimm’s tale form a Jungian psychoanalytic perspective, will become a prime example of a character experiencing individuation, for he eventually becomes a more selfish, cunning and independent person. Through meeting his archetypes, Brother Lustig goes from an honest, stupid and generous person, who shares his wealth and possessions with the less fortunate ones to a cunning, selfish and self-sufficient trickster. Brother Lustig’s burgeoning conscious is demonstrated through an analysis of his Jungian archetypes, with the shapeshifting beggar, acting as his positive shadow, and St. Peter personifying as his symbolic Self.
In every culture, there are stories that get past down from generation to generation (Campbell 1). Tales of knights who slay dragons and princesses who kissed frogs are a part of every culture. All over the world, stories share comment characteristic. Joseph Campbell introduces a theory based on this idea called the monomyth, the idea that stories all share the same narrative pattern, in the book The Hero with a Thousand Faces. Overall, this theory shows the same narrative pattern in stories throughout the world, which symbolically reveals all humans must tackle difficulties and overcome them many times throughout life (5). Specifically, Campbell’s hero’s journey is comprised of six steps, which, collectively
Zipes, Jack. Fairy Tale as Myth/myth as Fairy Tale. Lexington: University of Kentucky, 1994. Print.
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
After years of being told various stories in your lifetime you’ll start to see a pattern. Stories will repeat or be similar to others, known as archetypes. Joseph Campbell is the creator of monomyth also known for his work in comparative mythology and comparative religion. The Hero’s Adventures by Campbell focuses on the monomyth or hero’s journey. In the hero’s journey, the hero needs to be an antagonistic to its ego then reconcile the problems through the psychological transformation. Campbell describes the monomyth as an idea of a cycle that consists of departure, initiation, and return. The cycle will lead to the death of one’s old self because one will go through the psychological transformation and leave their old life to become a “richer
Neil Gaiman’s “Snow, Glass, Apples” is far from the modern day fairy tale. It is a dark and twisted version of the classic tale, Snow White. His retelling is intriguing and unexpected, coming from the point of view of the stepmother rather than Snow White. By doing this, Gaiman changes the entire meaning of the story by switching perspectives and motivations of the characters. This sinister tale has more purpose than to frighten its readers, but to convey a deeper, hidden message. His message in “Snow, Glass, Apples” is that villains may not always be villains, but rather victims.
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.