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The effects of the death penalty
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“Every life comes with a death sentence” is a quote from Walter White, on the famous TV show Breaking Bad, after being diagnosed with cancer. This statement is true, and will continue to remain true for as long as humans are sentient beings. Death carries with it a number of emotional hurtles that are faced by the family and friends of the deceased. How do funerals change with different religious affiliations, specifically between Catholic, Islam and secular followers? Moreover, what values do funerals possess that have made them such a backbone to society? Overall, funerals provide a way for all people of faith or otherwise to have a socially acceptable way to grieve loved ones, which is why it is prevalent in most, if not all religious denominations. …show more content…
The same underlying practice is carried out, however some of the specifics change. For instance, all bodies should be buried, no cremation. When buried, the body must be facing Mecca. The body is cleaned and dressed in white fabric, very rarely open casket funerals are allowed. (Funeral Wise, n.d.). Another ritual that contrasts the Catholic practice is that the body must be buried as soon as possible after death, and “Certainly within three days” according to (BBC, n.d.). Another large difference in Islam is the fact that it becomes a community affair. Funeral prayers should be performed by “all members of the community” (Everplans, n.d.), however this is not practical to have an entire city praying, so this extends to all those close to the deceased. They are to pray, however not inside of the mosque, rather in a study room, or courtyard. Three lines are formed facing Mecca, with the first in line being the male that was most closely related to the deceased, followed by other men, then children, and finally women. Which is, by contrast to the Catholic version of mourning for the dead, a very strict and sexist practice.
While both religious death rituals previously mentioned feature the presence of a God, or afterlife quiet heavily, and thus they heavily influence the ceremony. In contrast, the secular world focuses solely on consoling those who have lost loved ones, as the entire celebration of life is dedicated to the legacy and memory of the person, rather than them being accepted by a
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
In the book Tuesdays with Morrie by Mitch Alborn on page twelve it says “And on a cold Sunday afternoon, he was joined in his home by a small group of friends and family for a “living funeral.” The concept of a living funeral is where someone talks about the goods and everything they adored about you, Morrie thought it would have been a good idea if before you pass everyone says everything they have to say about you before you pass because what is the point of all that if your gone. Might as well hear everything they have to say about you until your time comes. It would have been great if we could have had a living funeral for my tio john because living funerals are better than funerals after death and people would benefit hearing what people would have to say about them before they leave
African-American is a politically correct term used to refer to blacks within the United States. The roots of many African-American rites can be traced back to African cultural rites. However, it is important to note that not all blacks in America identify with African cultural roots. Therefore, some of the rites found within what many in the United States call African-American culture stem from Caribbean and other cultural traditions. For this reason, when making end of life decisions or funeral arrangements the “cultural identification, spirituality and the social class” the individual identifies with must be taken into account. The black majority within the United States identifies with Afrocentric traditions and perspectives. For this reason the term African-American will be used within this paper to denote the black population found in America as comparisons are made regarding how end of life decisions are viewed and made by African-American culture verses the traditional western European beliefs of American culture (Barrett, 2002).
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
Funerals have been around as long as humans have. “Research indicates that as far back as 50,000 years ago, man exhibited concern for the dead” Lensing (2001) stated. The Egyptians, Greeks and Romans also had rituals about death and the possibility of an afterlife. The Middle Ages society was one of the first socities to accpet the idea that death was a part of life and that all people had to die. Also during the Middle Ages, rituals of mourning became evident. In the eighteenth and early nineteenth centuries the mourning rituals became more elaborate. The rituals included ornate tombstones and a plethora of mourning paraphernalia Lensing (2001).
After the death of a person the eyes are closed, so the person can finally rest in peace. Some Jews place the body of the deceased on the floor immediately after death. This is done to cool the body to slow the deterioration of the body and also fulfill the biblical prognostication "for dust thou art and unto dust shalt thou return"(Genesis 3:19). A candle is then lit and placed near the corpse head to show respect to the soul that departed. In the past twenty-six candles were light around the body; twenty-six is the Jewish numerical number meaning "God." Today this is done only to show respect to the dead. Jewish people treat a close family members death similar to Americans. Relatives and friends of the deceased feel great distress, sorrow, and pain.
...t, monks will come and recite scriptures while mourners offer gifts. The body if taken to the cremation site on the fourth day while about eight monks carry a long white cord connected to the casket. At the place of cremation, family members take pictures by the casket and walk around the casket three times, symbolizing traveling through the cycle of death and rebirth. Ten “important people” then place a set of yellow robes on the white cord, after, the senior monk collects them. Buddhist tradition calls this symbolically contemplating the dead, which “brings merit to those who provide opportunity for the monks to do so (Cite text pg 366).” After the cremation the remaining ashes and bones are “made into the shape of a human being with the head facing east.” The remains are then put in a reliquary built in the monastery. Grief is not stressed in Buddhist ceremonies.
When discussing any topic, from medicines to death, history is always relevant. Funeral service dates back to 1685, which involved providing mourning merchandise to the society. Many undertakers at this time in history were also furniture builders, building the coffins for burial, as well as other household furniture. It wasn’t until the 19th century that funeral directors were utilized often. Before this time, families took care of their deceased loved ones. Around the time of the civil war embalming was introduced and shed a new light on funeral service. Listed below is a brief summary of some important events in funeral service history.
Death is the equalizer of all life. Throughout time people have constructed death in many different ways. For ancient civilizations, such as Mesopotamia, Egypt, Ugarit, Greece, and Rome, death consisted of burial rituals and practices, the construction of monuments, murals, and stele, and offering libations to the dead. These civilizations shared many aspects in their perceptions of death and the afterlife, but those perceptions also varied enough to be individualistic and unique to each civilization. Among the many differences between civilizations’ perceptions, some of the variations involved the location of graves, the type of monuments constructed, the structure of the funeral, and preparation of the dead body for the funeral. The relationship
Beowulf starts with the death of Shield a great king in the eyes of the Geats, it also ends with the death of Beowulf. These funerals are similar in many ways. These funerals can be a reflection of the lives these kings lived because each king had his own way he wanted to be remembered. These funerals both involve huge amounts of treasures being loaded on to ships or back in to the ground and how the Geat people mourned for the loss of the kings.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Death is something that no one wants to go through or have to deal with, especially concerning the loss of loved ones. Unfortunately, it is not possible to go through life without experiencing this loss. Throughout the past several decades, the way that we view death and the funeral industry has changed significantly. Recently, it has seemed much more apparent that funeral industries are using death as a means of getting rich. But why?
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
When I think back to my childhood I don’t have compelling memories of death. I remember a classmate’s parents passed away and the whole school attended the funeral. I am from Ireland this was an obligatory act to show consolidation with the family. All schools and state are intertwined and religion is a forced act, I suppose. I wasn’t