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Humans create their own fate. We choose whether to save or destroy the planets resources. If we don’t do the right thing it could lead to problems in the future. In a sense we create our own destiny because we have free will. In Ishmael written by Daniel Quinn, the narrator and Ishmael talk in great length about how humans are leading to their own destruction by using their free will irresponsibly.
Free will is not a bad thing in and of it self but when used carelessly it can cause massive damage. Animals do not have to worry about causing major harm to the planet because they are not yet capable for free will. In one of the first stories Ishmael talks about takers and leavers living two different stories:
One began to be enacted here some two or three million years ago by
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We don’t have to keep using it wrongly if we start to think about how our lifestyle affect the planet and everything on it. On page 248, the narrator wants to know how he can save the world from the future it is heading towards and Ishmael replies “You must absolutely and forever relinquish the idea that you know who should live and who should die on this planet.” Humans should not have kill animals because they would look cool in their house or waste things just because we can. We take for granted how much power we have over the planet. We could destroy it or make it a beautiful paradise where life is beautiful, and everything can live in harmony.
Daniel Quinn expresses in Ishmael how human free will ultimately affects their fate. Humans chose what they will do next. They might create an unlivable world, or they may step back just in time before they go too far. Many things could be changed to lessen our impact on the world, but according to Quinn educating people about their free will could positively affect our choices. Man has great power and he can use it to destroy or preserver the
Well there is always the fate aspect in everything that occurs in our lives but majority of the outcomes created from the individuals own decisions. It is up to the individual to determine what can occur, if they do one thing then something will be the outcome. A side from that, there is always the possibility of being at the wrong place at the wrong time which can have an affect of on the outcomes of life.
In Roderick Chisholm’s essay Human Freedom and the Self he makes the reader aware of an interesting paradox which is not normally associated with the theory of free will. Chisholm outlines the metaphysical problem of human freedom as the fact that we claim human beings to be the responsible agents in their lives yet this directly opposes both the deterministic (that every action was caused by a previous action) and the indeterministic (that every act is not caused by anything in particular) view of human action. To hold the theory that humans are the responsible agents in regards to their actions is to discredit hundreds of years of philosophical intuition and insight.
People have free will. People have the ability to choose right from wrong. With this responsibility people need to think about the outcome of actions and how it will affect society.
The view of free will has been heavily debated in the field of philosophy. Whether humans possess free will or rather life is determined. With the aid of James Rachels ' article, The Debate over Free Will, it is clearly revealed that human lives are "both determined and free at the same time" (p.482, Rachels), thus, in line with the ideas of compatibilist responses. Human 's actions are based on certain situations that are causally determined by unexpected events, forced occurrence, and certain cases that causes one to outweigh the laws of cause and effect. The article also showcases instances where free will does exist. When human actions are being based on one 's emotions of the situation, desire, and simply that humans are creatures that are created to have intellectual reasoning. I argue, that Rachels’ article, provides helpful evidence on compatibilists responses that demonstrate free will and determinism actions come into play with each other.
Human beings always believe that what they want to do is ‘up to them,' and on this account, they take the assumption that they have free will. Perhaps that is the case, but people should investigate the situation and find a real case. Most of the intuitions may be correct, but still many of them can be incorrect. There are those who are sceptical and believe that free will is a false illusion and that it only exists in the back of people’s minds, but society should be able to distinguish feelings from beliefs in order to arrive at reality and truth.
Ishmael highlights that people should learn from each other and learning from your peers is an important part of learning and life. If we didn’t learn from each other the world would never thrive or be able to adapt to the changes that the modern day brings. The moral responsibilities of humans that the text highlights are essential to living a good life. The responsibilities that are discussed are important in the teaching of religious education. All teachers have the responsibility to develop skills and qualities in their pupils that are beneficial to their lives and the lives of others.
...past 48 years. Over that same time period, however, the world population has doubled. This finding gives credence to Ishmael’s statement. But how do we stop this increase in production along with our other multitude of problems? Ishmael says, “You do it the same way you stop destroying the ozone layer, the same way you stop cutting down the rain forests. If the will is there, the method will be found” (p140). As much as the impact of greenhouse gases and the like are debated in our society, there’s no question that we are making the world a less and less livable place due to our destruction of various ecologies. That those debates are taking place at all shows that there is an interest, that there is a will, to remove ourselves from the path to self-destruction. And so the question remains, “WITH GORILLA GONE, WILL THERE BE HOPE FOR MAN?” I certainly think so.
The novel Ishmael, "an adventure of the mind and spirit," opens with a disillusioned and depressed man in search of a teacher, and not just any teacher. He wants someone to show him what life is all about. And so he finds Ishmael, a meiutic teacher (one who acts as a midwife to his pupils, in bringing ideas to the surface), who turns out to be a large telepathic gorilla of extraordinary intelligence. The largest part of the book consists of their conversations, in which Ishmael discusses how things got to be this way (in terms of human culture, beginning with the agricultural revolution). Ishmael shows the narrator exactly what doesn't work in our society: the reasoning that there is only one right way to live, and that that way is with humans conquering the planet. Daniel Quinn points out that many other cultures, most notably those who have a tribal lifestyle, work, in that they do not destroy their resources, have no need for crime control or other programs, and do not have population problems. He insists that our culture is not based on humans being human, it is based on humans being gods and trying to control the world.
Many believe that our choices in life are already made for us and we have no control to what happens to us, although others believe that this life is like an epic journey and we can change our fate at any moment. It´s hard to choose which side you believe in my honest opinion I believe that our lives do not ¨lie in the fate of God¨ as stated by in the Iraq War Post by Faiza Al-Araji however I believe instead that our life is an odyssey, that we must travel through and make important choices by ourselves not by fate. But with many edvidence and claims in both story the question ¨How much in our lives do we actually controls?¨ wanders through our mind.
People can plan and predict their future as much as they desire but outside forces are sometimes unavoidable. However, some people may disagree with this thesis. For example, in “The Cost of Survival” by Theo Tucker, the author believes some people willingly put themselves in life-and-death situations and know before hand the danger that they are about to face. “The idea of holding people responsible is not to stop rescuing them. It's to discourage them from behaving in foolish and dangerous ways.
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
Another thought that exemplifies the significance that free will holds, is seen in elements of Sophocles' classic, which revealed that Oedipus had more knowledge over the details of his dilemma than he let himself become conscious of. The last idea will reveal how the onset of fear will push people down a treacherous path of risk and pain, which is also seen in the play through multiple characters. Free will is an attribute that all people possess. It could work as a tool to get individuals through the scary twists their lives may entail. It could also work against them in many ways, which depends on the level of human weakness and ignorance. But, the most important assertion that can be made after considering the argument of, "fate vs. free will," is that...
Free will is an inherited ability everyone obtains from birth. This ability allows humans or any living being the freedom to act on their own behalf without being influenced or forced by an external medium. However, this fragile, yet powerful capability is susceptible of being misused that may result in unsavory consequences to the one at fault. In Paradise Lost and Frankenstein, both texts feature powerful figures who bequeathed the characters in focus, the freedom to do whatever they desire in their lives. Satan and Adam and Eve from Paradise Lost, and the monster from Frankenstein are given their free will from their creators, all encounter unique scenarios and obstacles in their respective texts however, have distinctions in how they handle each particular situation that ultimately conveys a similar message to
What must be asked of ourselves, then, is why has human nature guided us in such a way that our own reward-seeking tendencies will ultimately be the cause of destruction. And how should we go about changing it? It seems that man is constantly fighting with his own subconscious with Both the conscious man and unconscious mind thinking they know what's best.
Nature is complicated. It includes many different sorts of things and one of these is human beings. Such beings exhibit one unique yet natural attribute that others things apparently do not—that is free will.