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Sociology Families and Households
Roles of women in the family
Sociology Families and Households
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The family is in transition – family structures are growing into exciting new possibilities, due to this, there has been a dramatic increase of diversity in the family and household structures since the earliest centuries. In Africa, our real and perceived blood ties are not bounded by the household or the village, but stretch across communal areas as far as the eye can see and the heart can reach. Traditionally, newcomers would be accepted as part of the family and only excluded only if they spurned the welcome. However, this essay will look at the different family and household structures in the current century, also the diversity of families and understanding the reasons for this diversity and how structures have changed. It will draw theories …show more content…
The family is considered as the oldest institutions in society, as written in Stewart & Zaaiman (2014). The typical view of a family is two parents (heterosexual) and children, known as the nuclear family. This is and has been the most common family structure in history but is now under threat due to demand for other family structures. More family structures are evolving and family structures are becoming more diverse, due to factors such as, divorce, recognition of gay and lesbian marriages. In a nutshell it is just, more freedom of choice practiced, the family now has a variety of structures, like single parents, gay couples, and extended families. Murdock defined the family as “a social group characterised by common residence, economic co-operation and reproduction. It includes adults of both sexes, at least two of whom maintain a socially approved sexual relationship, and one or more children, own or adopted, of the sexually cohabiting adults” (1949). Murdock saw the …show more content…
Feminists also believe that the family is patriarchal and that women are suppressed and exploited. After the Second World War, in an attempt to get women out of the workforce, the ideal family image was promoted, also known as the ‘cereal packet’ image by Edmund Leach (1967). However, as society has changed and become more open, women are tackling the 'double weight' doing the housework and working in paid business outside the home (Gershuny et al. 1994; Hochschild 1989; Sullivan 1997). Diversity within the family is more prevalent today as family structures such as lone parents, same sex families (gay and lesbian) and reconstituted families become more acceptable. It has been suggested that increasing divorce rates and co-habitation have contributed to diversity within the family structure (Boh, 1989). It was extremely difficult to divorce up until the Divorce Reform Act was introduced in 1969 and came into effect in 1971, this then heralded a change of attitude towards divorce. Feminists believe that women should leave an unhappy marriage and say that the problem is that women are disillusioned with the traditional marriage as most divorce petitions are filed by women. In the past, women were trapped in unhappy marriages with very few options. With
In chronicling how the family structure has changed in America, it is important to understanding how family was actually defined. When referencing Leave it to Beaver (further referred to as LITB) times, family took on a substantive definition, or the idea that family was equivalent to relative, or related by blood or law. While this definition of family served the time period, it failed to evolve with society. For that reason, sociologists set out to determine a “more inclusive functionalist definition,” that focuses on what families do. “A functionalist definition of families focuses on how families provide for the physical, social, and emotional needs of individuals and of society as a whole” (Witt). With that, the functionalist perspective identifies six primary functions, which include reproduction, socialization, protection, regulation of sexual behavior, affection and companionship, and...
“The term family generally refers to a group of people related to one another by birth, marriage or adoption. In contemporary society, people often apply the word family to any group that feels a sense of kinship,” (World Book). World Book divides families into different types. The first type, the nuclear family, is most common and consists of a father, a mother, and their children. In the second type, a single-parent family, there is a single parent. That parent, (the mother or the father) heads the family alone.
The family is often seen as the corner stone of society. In pre-modern and modern societies alike it has been regarded as the most basic unit of social organisation and one that carries out vital tasks, such as the socialisation of children.
A “nuclear family” is a family that consists of a working father, a mother who was a housewife, and one or more children (Brym, 2014, pp. 22). And although the ideal family life was pleasing, it did not last long. Over the past thirty years, acceptance for deviations of a nuclear family has occurred. The definition of a family has changed and according to our notes a family is a relationship in which people live together with commitment to form an economic unit to care for one or more children. The people involved in the family consider their identity to be significantly attached to the group. Through literature reviews and personal experience, this essay will demonstrate that nuclear families are now an out-dated institution but the idea of a family still exists in different forms. Examples of these variations allow children to have common law parents, homosexual parents, divorced parents, single parent families, adoptive parents, and foster parents.
Kinship is used to describe the relationship that exists between entities or individuals through blood, marriage, or other medical and socio-cultural arrangements. With the realm of anthropology, the kinship system can serve as our network of relatives and their connections within social groups, culture, and society. Kinship is important because it teaches people about the most basic part of culture: the family. My kinship chart demonstrates a system of bilinear descent; every individual is a member of both parents’ lineages. Traditionally, the paternal line of descent was also emphasized in the traditional kinship system. Individuals were identified by their connections through the father’s male bloodline and they
In the last few decades, family structures and patterns have drastically evolved. Previously, there was little diversity in the way families were structured and in family dynamics. For example, the majority of families consisted of a married father and mother, as well as children. The father was the economic provider for the family, while the mother cared for the children. Recently, family structures have evolved. For example, families now consist of same-sex couples, unmarried couples, couples with no children, single-parent families, divorced families, families with adopted children, etc. Sociological theories such as structural functionalism and feminism can help to answer the question of whether or not changing family structures are negatively
When the word “family” is discussed most people think of mothers, fathers, and other siblings. Some people think of grandparents, aunts, uncles, and even cousins and more on the pedigree tree. Without family in people 's lives they would not be the same people that they grew up to be today and in the future. When people hear the word family they think about, the ones who will help them in any way they can whether it 's money, support, advice, or anything to help them succeed in life. Family will forever be the backbone of support. They are the ones who support their children during those life decisions. Family is not always blood related. Finally family is forever, family will never go away.
George Peter Murdock (1895 – 1985) was an American anthropologist, who in 1949 provided the following definition of a family, “the family is a social group characterized my residence, economic cooperation and reproduction. It includes adult of both sexes, at least two of whom maintains a socially approved relationship, and one or more children own or adopted, of the sexually cohabiting adult.” At that time in history his definition probably fit the majority of people that call themselves families reasonably well, except for maybe the odd exception. However in today's post industrial revolution society, his definition only fits a few specific families as the family as an institution itself has become more diverse.
“The family is a social group characterised by common residence, economic co-operation and reproduction. It includes adults of both sexes, at least two of whom maintain a socially approved sexual relationship, and one or more children, own or adopted of the sexually cohabitating adults.” MURDOCK (1949)
Family is an intimate group of two or more people who live together in commitment relationship, care for one another and share activities and close emotional bound (Benokraitis 2011; Berk 2003; Gidden, Duneir and Appelbaum , 2005). According to Olson (2000), a family is seen as two or more people who are committed to each other and who share intimacy, resources decision-making responsibilities, and values. A family is a unit that found in every society (Knox and Schacht, 2010). Again, according to Grunlan and Mayers, 1988), explained family is the basic unity of every society. This means that family, the foundation society, social institution as well as it is a small and large group of people life together as a family member
by legal, biological, or emotional ties, or a combination of all three. Definition aside, the family,
...or and Ajayi 2013) ‘ the family is a group of persons related by kinship, residence, or close emotional attachment and it displays four systemic features- intimate interdependence, selective boundary maintenance, ability to adapt to change and maintain their identity over time’. From the evidence above it is simple to say that there is no longer a traditional view of families. Countries such as China, USA and Australia all had versions of traditional families that had been influenced manipulated and changed as societal views changed through sole- parenting, same sex couples and both male and female income earners. Although ‘problem’ families are still relevant in society, they are no longer seen as problematic, but rather a social normality. Traditional families are now history and a new tradition is beginning with what used to be considered a ‘problem’ family.
Everyone seems to define family differently, however, the significance of family is the same. For you, family means everything. You can always count on your parents and siblings for help and love. Family is very valuable and important to you and should never be taken for granted. No one can deny that family is the foundation of our generation. A family is where we all start our life journey and helps us grow to be successful throughout our lives.
First, “the many form of contemporary families and its functions”. Nuclear family it includes; parents children aunt’s uncles, grandparents living in one household. However single parents are becoming one of the most common family groupings in the United States (Pg61). It is interesting to see how,
A family is made up of two or more people, related by birth, marriage, or adoption and residing in the same home. Society’s definition of ‘family’ has changed throughout history and includes blended families, single parents, homosexual couples, among others. Families are more ethnically, racially, religiously and stylistically diverse than half a generation ago — than even half a year ago (Natalie Angier). The “old-fashioned” idea that the family is a first time, stabile married couple with kids of their own is now becoming just one type of the term family. Although family has always been the people you are related to, the way we view it has changed drastically and the whole idea of what ‘family’ is has changed in many ways due to the many