The Importance Of Culture And Traditions In Things Fall Apart

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Chinua Achebe establishes the ideas and morals of where one comes from, such as culture, ancestry, and not abandoning one's culture when modern options are available for religion or cultural norms. In the early commencement of the novel, Things Fall Apart , readers learn about the Ibo tribe norms and traditions which are remembered and passed down through generations. A large custom among the Ibo people is honoring the gods that give them good harvest and happy lives, “Every year,” he said sadly, “before I put any crop in the earth, I sacrifice a cock to Ani at the owner of all land. It is the law of our fathers” (Achebe, 17). The people of this tribe take every responsibility for the environment and how they take care of the land around them, …show more content…

The crops that the Ibo people collect are also very important to their daily norms, giving to neighboring citizens or cooking for their families. Living on farms, the Ibo tribe people are able to grow lots of crops yearly that would be substantial for their needs depending on the family size. Each family would have specific crops that each member would be in charge of, “His mother and sisters worked hard enough, but they grew women’s crops, like coco-yams, beans, and cassava. Yam, the king of crops, was a man’s crops” (Achebe, 23). Even though specific genders would have specific crops to take care of and pick, the families ate their harvested crops together. Although families ,like Okonkwo's’, lived on large plantations and grew plenty of crops for the year, special holidays and religious ceremonies where a feast would be present. “Nwoye’s mother carried a basket of coco-yams, a cake of salt and smoked fish which she would present to Obierka’s wife” (Achebe, 110), large offerings are presented to the family in which the …show more content…

Okonkwo, who was at the top of the chain in his village was now having to start from the beginning in a new village, “But it was like beginning life anew without the vigor and enthusiasm of youth, like learning to become left handed in old age” (Achebe, 131). Okonkwo and his family were forced to start at the beginning of a new life in a new village, it set Okonkwo back all those years he had used to build himself to the top. In his eyes this was a downfall and he thought he was looked down upon heavily. Okonkwo re-built his farm, his “obi” and his wives houses too all from new land he received. As long as prayers and sacrifices were made the Ibo people believed that everything would be alright. “When the rain finally came, it was in large, solid drops of frozen water which the people called “ the nuts of water of heaven.” (Achebe, 130), the people of Nigeria calling the hail that falls from the sky “nuts of water of heaven”, proves that they did not know or have not seen hail or snow before. The change in season is strange in this text because the weather has been rainy but not described as cold enough to snow. In literature snow or hail is represented to foreshadow death or hibernation of something. As a reader, it is concluded that something in the near future will result in death or hibernation. As if on queue, “stories of these

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