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Women's role in ancient greece religion
Women's role in early Christianity
Women's role in ancient greece religion
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There are many events that occur in the world that may change it. These things can change it for the worse or the best. Change is something that will always happen in the world. Change is important when it comes to history. We are creating history each and every day. History is also changing the world and the way we look at things. When we focus on change, it has made the world move in new directions. The world is the way it is because of a change. Things have occurred in the world that have changed it for the better and the worst. Without change, things wouldn’t get better in the world. In the articles, we discussed in World History; the articles focused on Historical Revisionism, but they also focused on change. In this essay, I will be focusing …show more content…
King, we discussed the history of women in ancient Christianity. Even though we are not discussing Historical Revisionism in this essay, this article has a connection. In this article, it’s discusses women and how it focuses on the roles of women during this time. This article focus on this particular woman by the name of Mary Magdalene. This article indicated how Mary portrayed a major part around the time Jesus Christ was around. In this article, it focuses on change, and how some things have changed around. One way it focused on change is that they minimized the role of Mary Magdalene. What they did with this article was trying to sweep out the women that portrayed a major role during this period. They also tried to make it seem as if men played a bigger role with women. One thing the people of this time fail to recognize is that no one portrayed a bigger role. During this time, the men were not trying to corroborate the women, they were trying to make it seem as if they were superior to the women. Another way changed was represented in this article was when they change the real Mary into a repentant whore. What they tried to do was to make it seem as if she didn’t play an important role, during this time. Another way change was represented in this story was when they changed the woman’s name Junia to Junias. They tried to make it seem as if she was a man and not a woman. What this article discusses is how women …show more content…
It focuses on the first churches before it was the bigger and beautiful churches we have now. We didn’t have those big and beautiful churches back then. There are many things in this article that represent change. In this article, the archeologist mentions that before there were the big churches, there were house churches which were called domus ecclesiae. During this time, being a Christian was not a popular thing. If a person was caught being a Christian, they would have to suffer. This was another reason why they used house churches because they had to keep a low profile. If they were to have the big churches back then, they would have to suffer the consequences. To me this article is very important article because it represents how thing have really changed over time. Things have change because Christians have those big beautiful churches they wouldn’t allowed to have back then. Also, there are more people becoming Christians every day, and they do not have to hide it. Christians were treated poorly during this time but now they are able to be themselves and let people know their
H. Talbot, she states, “Her visions and prophecies show a strong yet imaginative mind, which expressed in this way her moral convictions and her insight into events and character and which gave her the support and comfort she needed to maintain a chosen course of action” (484). It is clear that although Christina of Markyate was in fact a woman, that she was strong minded and that the patriarchal roles in her life were afraid of what she could do. Because she was strong in her convictions, her father trusted her and the Bishop forced her to marry Burthead. Through this, the reader can see that she conquered the patriarchy by making them fear her and what she was capable of, but also did so by respecting her and believing in her character, even though she was a woman. She fully represents a rebel to the social norm in her actions and through her visions. A rebellious medieval woman first and foremost would not marry; they would decide to become a part of the church themselves, rather than being forced to in order to please their Heavenly Father. Through the readings of Christina of Markyate and Hrosvit of Gandersheim’s Mary, the reader can see that a rebellious medieval woman, like Christina of Markyate, would leave her marriage and refuse to consummate it, or like the character of Mary, would become sexually curious and
The text is presented in a very matter of fact way that even though there are religious quotes throughout and thanks to God, Christina is rarely put on a pedestal. There are few moments outside of the opening of the story in which she is painted as an angelic being that is more than human. In fact, the presentation of her mother’s pregnancy being given a sign that she was carrying a religious child almost does not fit the narrative because few treated Christina worse than her mother, Beatrix. The image of a dove surrounded by light seeking shelter in Beatrix’s tunic reads, presently, as a bit ludicrous (2). However, when analyzing the document and accounting for the level of religious superstition in the twelfth century, whether this event occurred or not, similar situations are ascribed to most religious figures, most notably with Mary’s pregnancy with Jesus. Additionally, the detail with which the writer describes Christina’s visions and physical illnesses during her trials left room for critical analysis of what were likely undiagnosed medical conditions (31-33). Even still, the manuscript does not overtly paint her as more than a very religious woman. In fact, no one is free of the writer’s criticism of their behavior, not even Christina, whose dialogue is at times quite
“Why Western History Matters” is an essay adapted from a speech Donald Kagan delivered to the National Association of Scholars, and was reprinted in the December 28, 1994, issue of the Wall Street Journal. Throughout Kagan’s essay, he describes the essential need for the college course, Western History. He does so by examining older cultures and explaining why they were quintessential to the past and to our future development as a society. I strongly concur with Kagan’s standpoint of the necessity of history, and the realization of how exactly our flourishing society came about. History is a key constituent in determining who we are; for to determine who we are one must first know from whence they came. In the words of George Santayana, “Those who cannot remember the past are condemned to repeat it”.
In the beginning of Holy Feast and Holy Fast, Bynum provides background information on the history of women in religion during the Middle Ages, highlighting the different statuses of men and women in society during that time. It is important to understand the culture of the Middle Ages and the stereotypes surrounding men and women to appreciate Bynum’s connection between status, accessibility, and piety. As an example, Bynum mentions that there appear to be basic differences between even the lives of holy women and the lives of holy men, which was because “women lacked control over their wealth and marital status” (Bynum p. 25). Men are clearly construed here as having more power in their daily lives than women—this is a simple, but major, distinction between the two genders which provides reasoning towards their divergence in practices. Women’s s...
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
There are many cumulative events that have influenced Western Civilization reflective in today’s modern world, but the most impactful was the French Revolution. Western Civilization has many historic milestones building to the world as we know it, but none set such broad themes that are felt in our everyday life. Many of these themes have become so ingrained into the way we live that we can’t understand a world without them. For this reason, the effects of the French Revolution molded the westernized world more so than any other event. I consider the French Revolution the catalyst to how our world is shaped today. It’s ideas and events continue to echo through our lives century after century.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
Religion is a key aspect to the culture of today’s society, as well as, for thousands of years prior. One major key distinction remains, most religions are male dominated traditions. Catholic, Islamic, and Jewish philosophy truly exemplify this. However, the importance and major role women play within the realm of different theologies is evident. Mary, the Catholic Virgin Mary, the Jewish Rachel, and Islamic Fatima are three important saints whose influence and importance is recognized. The term saint sometimes may blur between mortal beings and heavenly realms. Nonetheless, the three saints named have significance within their particular religious content. Rachel, Mary and Fatima contrast significantly in legends, descriptions and religious philosophies, but are comparable in devotions and reasons revered.
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
...m played a role in ending practices such as human sacrifice, slavery, infanticide and adultery. Christianity in general affected the status of women by condemning infanticide, divorce, incest, polygamy, birth control, abortion and marital infidelity. While official Church teaching considers women and men to be equal and different, some modern activists of ordination of women and other feminists argue that the teachings by St. Paul, the Fathers of the Church and Scholastic theologians advanced the impression of a pleasingly ordained female subordination. Nevertheless, women have played prominent roles in Western history through the Catholic Church, particularly in education and healthcare, but also as influential theologians and mystics. The important status of the Virgin Mary gave views of maternal virtue and compassion a place at the heart of Western civilization.
... a merely a reflection of Hebrew society of the time (Stanton). Jesus Christ, being a reformer, should have improved the status of women with his message of love and acceptance. However, there is no denying that the stigma is carried with women into the present day. Women’s position in society can be greatly attributed to their depiction in religious text. Holy word is still a factor in making women more susceptible, more culpable, and more sinful an impure than men. Even as women move up in the social order, religion is timeless and ever bearing on the struggle women fight for sexual equality.
Christianity is one of the oldest religions in the world, full of symbolism and historical figures that have caught the attention of many groups of people. Jesus Christ is the most talked about and most analyzed person from the Christian Bible, however, Mary has also been the topic of conversation for many, many time periods. She was once regarded as just the mother of Jesus, but as time went on and people began to look at her role in Christianity as a whole, she began to take on other roles including Mother of God, Mediatrix, and even Mother of all Christians. It is important for all Christians to analyze the origins of ideas in order to best understand how Biblical figures came to be known as the way we understand them to be today. Thus is the case with Mary. By tracing the understanding of Mary from the beginning of Christianity to today’s current society, we can better connect with past cultures and ideas.
At first I thought that we might be studying Esther or one of the many Marys - prominent women in the Bible that are always mentioned whenever the subject is brought up. I was partly correct: we did mention most if not all of the Marys, although we did not mention Esther. Being primarily a non-fundamentalist Christian group, we tend focus on the New Testament. I also thought that this might end up being a discussion on the women who were important to Jesus and why they were important. Once again, I was partly correct: we did discuss them, but we ended up discussing much more.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”