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Recommended: The Analysis of Jesus
The Impeccability of Jesus Christ
The New Testament authors had no qualms about declaring that Jesus was truly human and telling us that Jesus committed no sin. Bible passages such as 2 Corinthians 5:21, Hebrews 4:15, 1 Peter 2:22 and 1 John 3:5 “witness that He [Jesus] did not give in to temptation, nor violate the moral standards of God, nor was He inconsistent with the nature of his character.” That is, Jesus was sinless.
It is vital to our theology that Jesus was sinless. For only if Jesus was sinless could His death have been a vicarious substitution and fulfil God’s redemptive plan for man. If Jesus had not been sinless, then it would mean that He died for His own sins and not those of mankind. Had Jesus died for His own sins then His death could not have been accepted by the Father as a vicariously substitution for the punishment and judgement each of us are entitled to receive. Even though there is no serious debate that Jesus was anything but sinless, theologians have discussed the question of whether Jesus could have sinned if He had wanted. This is called the peccability of Christ. The opposing argument, i.e., impeccability, being that even if He had wanted, Jesus could not have sinned. Upon first consideration, one might view this question as being trivial; something to simply keep the theologians “out of mischief” when they have nothing better to do. However, there are some very appropriate reasons for examining this issue.
The first reason to examine the issue of Christ’s peccability/impeccability is so that we might obtain a better understanding and a more in depth knowledge about both Jesus Christ and God, just as God has invited us. This is the same reason that we study Theology proper. When we arrive at an answer to this question, we will have additional knowledge about Jesus’ preincarnate state and a better understanding of the meaning of the statement “Jesus Christ is the same yesterday, today, and forever .”
Second, some theologians have argued that the peccability of Jesus has a direct impact on the humanity of Christ. That is, if Jesus was not peccable then just how “human” was he? Could he have been “true man” if he were not able to sin like the rest of mankind? (Note: this is a question of whether Christ could have sinned; not that Christ had to have sinned in order to be human.) Morris indirectly asks if Jesus’ impecca...
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...t Christ is impeccable as my stand on this issue. While the Bible passages which proclaim Jesus’ sinlessness and His impeccability are compelling, the ultimate arguments which convince me is the nature of Jesus, the God-man. For me, Jesus is clearly both God and man; fully the two natures and never separable. If Jesus is God then it means that He must be holy, omniscient, omnipotent and omnipresence. Given these attributes and the fact that God is, by definition, immutable then I must conclude that Jesus is impeccable. In conclusion therefore, we have seen that there are several arguments which attempt to prove peccability of Jesus. However, all of these arguments fail to be convincing and have inherent fallacies. On the other hand, we have seen that there are several arguments which prove beyond a doubt that Jesus Christ is impeccable. Each of these arguments, by their very definition and by logical conclusions they lead to, show us that Jesus was impeccable.
For myself, while I would like to believe that Jesus is peccable, the evidence and weight of conviction is clearly proves that Jesus Christ, the Son of God, Second Person of the Trinity, the true God-man, is impeccable.
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
Jesus was different than other human being because he was the Son of God and p the second person in the Trinity. The Trinity consist of the Father (God), The Son (Jesus) and the Holly Sprit. The bible has many verses on the Trinity and is largely in the in the New Testament there are places in the Old Testament a few of texts are Genesis 1:26-27,Isaiah 43:10-11 and Psalm 2 (The Trinity in the Bible Thomas K. Johnson).
a) Theological Definition The greatest support of the deity of Jesus is in what he did, not what he said. It is very easy to make claims about being divine, but the proof is in the actions. It is important because it suggests about our nature and God’s ability and willingness to relate to us, as sinful human beings.
The roman historian Tacitus(56 A.D.-176 A.D.) was a well known skeptic who consistently criticized Christianity. He researched the historicity of Jesus Christ and came to the conclusion that he was a real man. "Christus, the founder of the [Christian] name, was put to death by Pontius Pilate, procurator of Judea... through Judea, where the mischief originated.”This quote, from the works of Tacitus, appears in every known copy, downplaying the idea of tampering by Christians. From this quote we can discern that Jesus was a jewish man who wandered Judea preaching. He eventually gained a massive following. This gained the attention of roman officials. another man who confirms these notions in his writings is Lucian of Samosata(120 - ~180 A.D.). He wrote “The Christians... worship a man to this day- ... who introduced their ...
We know that Christ is someone unique and distinct in many ways from every other man, especially in his incarnation. This word Incarnation basically means `made flesh'. This passage shows the unique and miraculous events which were involved in Christ's incarnation.
Bariatric surgery is an operation that is performed in order to help such individuals lose weight. Evidence suggests that bariatric surgery may lower death rates for patients
Bariatric surgery is a type of weight loss surgery that has been found to be effective in losing a significant amount of weight in morbidly obese individuals (BMI >40). It has been proven to be safe and effective in improving the heal...
Many educators and even former President Bill Clinton, in his 1996 State of the Union address, have publicly supported the use of uniforms in schools. Larry Wilder Ed. D at Fresno Pacific University School of Education is one of those supporters.The reason he agrees with uniforms is because “They lead to a safer educational environment that increases Student's ability to learn, increases equality between the sexes and tolerance among ethnic and social groups.” There is much debate by educators on whether or not students in public schools should wear uniforms or have a dress code. There are many positive aspects and several negative aspects of uniforms in school. No matter what side you are on, there is a mixed bag of data when it comes to the ...
Oedipus was not composed by his fate; he was responsible for his own conduct. From his very birth Oedipus was predetermined to marry his mother and murder his father. His situation was inevitable. Although Apollo exhorted the prophecy in Delphi, this event only drove Oedipus to fulfill his destiny.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
The gods and fate play a massive role in creating the tragedy, but Sophocles leaves it up to the audience to pass final judgement on Oedipus. There is a definite moral to this play and that is no one can ever know their decided fate until they die, for “How can we say anyone is happy until he has crossed to the other side without suffering?”
In the book One the Incarnation by Saint Athanasius it talks about why Jesus became human for our salvation. Jesus had no reason not to enter into the world as a human, because “it was right that they should be thus attributed to his as man, in order to show that his body was a real one and not merely an appearance” (Athanasius 15). Showing that it was important for Jesus to be a human and spread his knowledge among us; to help us learn and be able to teach other through oral and written tradition. It was now necessary for Jesus to come for our salvation because “had he surrendered his body to death and then raised it at once…which showed him to be not only a man, but also a God the word” (Athanasius 14). This connects back to by why Jesus wants humans to believe that he died a human death.
In Oedipus Rex by Sophocles, Oedipus is responsible for the tragedy of his downfall. Fate and free will are two opposing ideas that Sophocles seems to blend together and brings up an interesting argument. Sophocles ultimately leaves it up to the reader of the play to view and decide the truth though. Oedipus is presented with a series of choices throughout the play, his stubborn nature and arrogance push him to act without thinking and ultimately make the wrong decisions, the decisions that end up leading him to his downfall. While Oedipus and those around him consider fate the source of Oedipus’s problems, Oedipus' decisions show the audience that he is responsible for each and every outcome involving him in the end all the way back to when he first left his adopted parents. Sophocles is able to drive his message about the weakness behind human arrogance through Oedipus' fatal flaws and the use of metaphorical and literal blindness.Perhaps the most obvious reason Oedipus is responsible is that by the end of the play Oedipus has taken responsibility for his actions and blinds himsel...
Jesus was perfect he did not even yield to the temptations of his nature unlike the people around him. It says in John 14:30 that “but the world must learn that I love the Father and that I do exactly what my Father has commanded me. Jesus did not even yield to temptations in his actions.
Because Christ was human he experienced all the trials and temptations that we experience. Christ, however was strong enough to resist all temptation and lived a life without sinning - that is without disobeying God."[Jesus Christ] was in all points tempted like as we are, yet without sin." (Hebrews 4:15). Christ was "obedient unto death, even the death of the cross.". (Philippians 2:8)