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Race as a biological construct
Race as a biological construct
Identity through race
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Fischer et al. (1996), mainly focused trying to point out how social inequality is socially constructed, which means that it is a man-made invention rather than being something that is determined by nature (Grusky & Weisshar, 2014). This concept emphasizes that man-made social forces are what determines the inequality within a society. For example in the United States, one of the major determents of social inequality is race. The race of a person is something that society has created in order to determine the classification of a person. According to Healy (2011), the term race can be defined as “biologically, an isolated, inbreeding population with distinctive genetic heritage. Socially, the term is used loosely and reflects patterns of inequality …show more content…
The reason for this research was because Saperstein and Penner (2012) believed that even though that a person may have Afrocentric feature he or she can still be reclassified by its society or themselves after they manage to reach a better social position. In order to answer the question if the race of an individual can change over time the researchers used several analytical approaches. As an illustrative sample, the researchers used data from a 1979 group of the “National Longitudinal Survey of Youth” (NLSY), which consisted of “12,686” American women and men who had the age of fourteen to twenty-two during their interview (Grusky & Weisshar, 2014 p.689). According to Saperstein and Penner (2012), the NSYL is a long-running panel that would take repeated information of the race of an individual each year. The race on an individual was primarily assessed by an “interviewer” who would classify the person as “black,” “white,” or “other” depending on the answers that he or she responded during the “survey interview” (Grusky & Weisshar, 2014 p.689). In addition, Grusky and Weisshar mention that, “[the] respondents were also asked to self-identify their ‘origin or descent’ in 1979 and their ‘race or races’ in 2002 (2014 p. 689). So, the responder would self-identify its race along with …show more content…
690-692). Furthermore, the authors of this work pointed out that the changes of a person’s race should not be seen as permanent because, the individual can shift from one race to another (Saperstein & Penner, 2012). It all just depends on the life events that the person goes through which shapes the racial perception of the individual and how he or she is identify themselves. So, this results support the ideology of Saperstein and Penner (2012) in which it mentions that race should not be seen as something that is attributed at “birth” and “fixed,” rather as something that can change overtime due to the social position in which the person
Race, which is another characteristic of demographic data, is a modern occurrence. It is being questioned and more than likely not a valid determinant. Our textbook in chapter five states, “racial identity or race consciousness is both controversial and pervasive. When early explorers in the 15th and 16th centuries came across people who were different from them a debate began which groups were “human” and which were “animal” (pg. 191).
There is a high degree of social inequality within the United States. Of most modern industrial countries, the United Stated has some of the richest and some of the poorest people to be found. That fact is very disturbing, however, explains why much of the inequality exists in the US. In the following essay I will explain to you about the inequality in our country and why it occurs, based on the theoretical perspectives of a functionalist, conflict theorist, and social interationist.
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
Omi and Winant’s concept of racialization is formed around the theory that race is a social concept, while Bonilla-Silva’s is formed around the theory of racialized social systems. We will first look at Omi and Winant, and then we’ll move onto Bonilla-Silva’s concept of racialization. Omi and Winant say “Within the contemporary social science literature, race is assumed to be a variable which is shaped by broader societal forces.” (Omi & Winant 1986, pg. 3) The racial line in the United States has been defined and reinforced over centuries.
There are many opportunities in America that can improve one’s wealth and power, thus leading to the mass amount of immigrants coming to American. Most immigrants that come to American usually are categorized as the lower class immigrants, but they take any opportunities to improve their economic status. In an article by Howard P. Chudacoff, it states “immigrants generally chose upward paths that led from manual labor into small proprietorships” (Chudacoff 1982: 104). This explains the reason why immigrants choose to come and stay in America. They start out small as laborers then over time they will work to own a small business. Even though immigrants gets to grow to move from the lower class to the middle class, the natives will be always
How we are seen and how we see others often affects different aspects of our lives, and the lives of others. The entire social structure that we live in is affected by at least one construction of race. However, I would like to examine the concept of race first. There is no gene that is common to all black or white people; it is not biological. If race was “real”, then racial classifications would be constant all around the world, but someone considered black in the United States might be considered white in Brazil. In addition, racial categorizations in census forms vary widely between countries and across time in the same country. It is important to note that, in 2003, as part of the Human Genome Project, researchers concluded that “3 billion base pairs of genetic letters in humans were 99.9 percent identical in every person”. Which leads me to say that race is a social construct. It is important to explore this further to better understand the capacity race has to affect other parts of life. Race is a social construction because the existence of race requires that people collectively agree and accept that it does exist. It typically works through race indicators which are used to indicate which race you are, and consequently what sort of status you have in society. The Thomas Theorem is a theory that states “If men (and women) define situations as real, they are real in their consequences”,
Race, as a general understanding is classifying someone based on how they look rather than who they are. It is based on a number of things but more than anything else it’s based on skin's melanin content. A “race” is a social construction which alters over the course of time due to historical and social pressures. Racial formation is defined as how race shapes and is shaped by social structure, and how racial categories are represented and given meaning in media, language and everyday life. Racial formation is something that we see changing overtime because it is rooted in our history. Racial formation also comes with other factors below it like racial projects. Racial projects seek
Social Construction Race Race has been one of the most outstanding events in the United States all the way from the 1500s up until now. The concept of race has been socially constructed in a way that is broad and difficult to understand. Social construction can be defined as the set of rules determined by society’s urges and trends. The rules created by society play a huge role in racialization, as the U.S. creates laws to separate the English or whites from the nonwhites. Europeans, Indigenous People, and Africans were all racialized and victimized for various reasons.
In the past, races were identified by the imposition of discrete boundaries upon continuous and often discordant biological variation. The concept of race is therefore a historical construct and not one that provides either valid classification or an explanatory process. Popular everyday awareness of race is transmitted from generation to generation through cultural learning. Attributing race to an individual or a population amounts to applying a social and cultural label that lacks scientific consensus and supporting data. While anthropologists continue to study how and why humans vary biologically, it is apparent that human populations differ from one another much less than do populations in other species because we use our cultural, rather than our physical differences to aid us in adapting to various environments.
All over the world, race is used by others to assign meaning to the way you look; people will use physical characteristics like: nose shape, eye shape, hair texture and most infamously, skin color to categorize race. Race isn’t a tangible concept, Social Construction Theory determines it’s more of a social idea created by institutions in society, meaning that it is created by society and is constantly changed. The notion of race is perpetuated and conserved, and therefore, must be changed by adjusting society’s preconceptions about race, institution’s structure and laws that are negatively based on race, and how education and awareness about race can create positive change.
Clare Booth Luce, a woman who broke the gender barrier herself as the first abroad female ambassador, once said “Because I am a woman, I must make unusual efforts to succeed. If I fail, no one will say, "She doesn 't have what it takes." They will say, "Women don 't have what it takes"”. As a country, the United States of America has come leaps and bounds from where it began with women’s rights. Women were not allowed to vote, and now we have women running for president. But, women are still not always treated as equally as men. Women still cannot hold certain positions in the military, or even wear what they want without being told it is too risqué. Gender inequality is still astronomically prevalent in today 's society and can be seen throughout mass media, career opportunities, and in
Although we often use race to classify, interact, and identify with various communities, there is a general consensus among scientists that racial differences do not exist. Indeed, biologists such as Joseph Graves state, "the measured amount of genetic variation in the human population is extremely small." Although we often ascribe genetics to the notion of race, there are no significant genetic differences between racial groups. Thus, there is no genetic basis for race. Our insistence and belief in the idea of race as biology, though, underlines the socially constructed nature of race. Racial groupings of people are based on perceived physical similarities (skin color, hair structure, physique, etc.), not genetic similarities. Nevertheless, we are inclined to equate physical similarities with genetics. Sociologists also use a temporality to argue that race is a social construct. The notion of race results from patterns from the signification of certain traits to different groups of people. However, these patterns (and societal notions of race) change over time. For example, the 20th century belief that "In vital capacity… the tendency of the Negro race has been downward" is certainly not commonplace among individuals today. Notions of race also differ across societies. Racial attitudes towards blacks, for example, are inherently different between the United States and Nigeria. These arguments all suggest that race is socially constructed. The lack of a universal notion of race means that it is not a natural, inherent, or scientific human trait. Rather, different societies use race to ordain their respective social
?A definition of race might rely on an outward manifestation such as color or some other physiological sign. Race and ethnicity (and to some degree nationality) also imply a shared socio-cultural heritage and belief system. Finally, race and ethnicity harbor a physiological self-identification. Indeed, this factor is perhaps the most important in defining the identity of an ?ethnic? or ?racial? individual. It implies a conscious desire on the part of a person to belong to an aggregate of people, which possesses unique cultural characteristics, rituals and manners and a unique value system.
Reflecting directly on the cultural attitudes and sociocultural messages explained throughout this course, it is clear that race, gender, and sexuality are all socially constructed in one way or another. Contrary to popular belief, race is actually almost completely socially constructed, it is not biological. Further, a human’s DNA does not differentiate at all to create any specific race. However, society has categorized certain things, such as skin color, to determine the race of individuals. In simpler terms, there are not specific genes that parents pass on to their offspring that determine their race; society categorizes people into specific races when they are born based on their
This brings attention to why race and ethnicity exist so predominantly in society. There are a number of theories that observe why racism, prejudice, and discri...