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How religion governs ethics
On religion by voltaire
Relation between religion and morality
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Religious leaders ought to be the epitome of goodness and morality and are supposed to live lives worthy of emulation. Yet, in Voltaire’s Candide and Goethe’s Faust, the church is infested with hypocrisy what with religious leaders being hypocritical characters that are corrupt, greedy and immoral. These are seen in so many instances in both texts as will be discussed below.
High–ranking church officials, according to Voltaire, are deeply engrossed in promiscuity as depicted in the lines, “I am infact the daughter of Pope Urban the Tenth and the Princess of Palestrina” (535). The fact that the Pope, despite his vows of celibacy as a priest and leader of the Catholic Church, has a mistress and a daughter (the Old Woman) is very hypocritical. In another instance, Voltaire talks about a man (Dr. Pangloss) who contracts a sexually transmitted disease indirectly from a religious leader through the maid, Parquette. He writes that “Parquette received this present from an erudite Franciscan…who acquired it from a marquise…who caught it from a Jesuit…” (525-526). This is quite appalling sin...
Throughout Voltaire’s Candide, the implications of religious symbols and figures are used to satirize the philosophy of paternal optimism by highlighting hypocrisy in the Church. The role of the Church in historical context offers significant insight into the analysis of the text. Candide was written in 1759, a period where people started questioning the authority of the Church to explore reason as a means for acquiring knowledge. With this in mind, Candide’s religious implications are relevant with consideration to the time period. By stressing the theme of institutional hypocrisy and separation between the Church and religious values, Voltaire invalidates the Church’s role as a supreme authority and thus addresses man’s need for an altered
Within mainstream society it seems as if there is not a great deal of emphasis on the contributions made by theologians in society, as well as contributions by theologians to religious thought. Particularly in Christendom, ecclesiastical assemblies are so consumed with vain ideas of worship, and content on hearing biblical messages that capitulate to their personal desires, that theological studies are often neglected. Yet the contributions theologians have made in society, and the impact these contributions have had on religious assemblies have been pivotal in guiding religious discourse on subjects such as ethics, morality, and social transformation. It is for this reason, that in this essay an attempt will be made to analyze three essays from three world-renowned theologians of the 20th century. The theologians are Dietrich Bonhoeffer, Dr. Martin Luther King Jr., and Walter Wink, all of which have produced the essays used for this analysis, and have written works that have completely challenged status quo religion, and changed the landscape of Christendom forever.
Voltaire portrays the religious clergy as men who use their positions to further their own causes. In addition, the priests keep the less fortunate oppressed, so the clergy members can continue to enjoy extravagant luxuries. Candide discovers the young Baron, whom he thought to be dead, living among the Jesuit Priests of Paraguay. Assuming the native people must be thriving under the protection of these religious/military leaders, Candide believes this to be a most pleasant place to live. However, he soon discovers that the religious leaders are pilfering the resources of the natives.
Throughout the entire book, Voltaire portrays religious men, such as monks and priests, as hypocrites who do not live up to the religious standards that they set upon others. Voltaire first attacks the men of the Church and their hypocrisy in chapter three. After escaping from the Bulgars, Candide was obviously in need of food and possibly medical attention, but could find no help. When he came upon a minister who had just spoken of charity, Candide asked for some food to eat, but was harshly turned away. After speaking of charity to others, the minister turned Candide away just because they didn’t share the same view of the Pope. To make matters worse, the minister’s wife proceeded to throw a pot of urine over Candide’s head. Voltaire used these rather repulsive acts to show the hypocrisy found in many church affiliated men of his time. One minute the minister was talking to the townspeople of charity and brotherly love, while the next minute he rudely dismissed a man in need of that very Christian ideal. While I don’t completely agree with Voltaire that the religious men of that time were so blatantly hypocritical, ...
For example, a protestant minister who was angry with the character Candide’s religious indifference refused to give him food after preaching charity right before. The protestant minister is hypocritical because he tells Candide everyone is welcome to his food, but when Candide does not reject the pope and confirm the protestant teachings he is no longer offered bread. “‘My friend,’ said the orator to him, ‘do you believe the Pope to be Anti-Christ?’ ‘I have not heard it,’ responded Candide; ‘but whether he be, or whether he be not, I want bread.’ ‘Thou dost not deserve to eat,’ said the other.” Candide repeatedly highlights the hypocrisy of the church in this manner. The way the protestant minister would refuse charity to someone who disagrees with him flies in the face of the Church's supposedly charitable mission. The book claims churches that preach love and charity, instead kill over slight differences in
In his novel Candide, Voltaire often criticized religious beliefs of the times. His criticism of religion surfaces throughout the entire story. The kindness of the Anabaptist that Candide met showed the silliness of religious prejudices. The old woman's story of her father, Pope Urban X, and the life of wealth she lived as a child shows the corruption of the Catholic clergy. Finally, the conversation Candide and Cacambo had with the old man in Eldorado shows the benefits of a simple religion, a contrast of the European religions of the time.
In an organized religion debate, Alan Dershowitz and Alan Keyes contended many issues on religion and morality. Alan Dershowitz, a Harvard law professor, believed that "morality can be maintained without religion." He also stated that it must be maintained without religion because times have changed. He said that if religion is not separated from state it could have severe damage, such as the Crusades and the Holocaust. Dershowitz believes that there is a difference between morality and religion. When people are moral without religion, they are being virtuous on their own, not because they are afraid of God. He stated that religion should not consist of a Cost-Benefit Analysis. Alan Keyes, a former Republican presidential candidate, stated that religion sets the standard for what's moral. Keyes argued "power only ultimately respects another power," and Martin Luther King Jr. was not a preacher by accident. Dershowitz also stated that not everything in the Bible should be believed word-for-word, even George Washington said "indulge religion with caution." Keyes believed that if state and religion should be separated, then why does the Declaration of Independence contain so much about religion? Alan Dershowitz and Alan Keyes would have argued endlessly about religion's role in society if there were not a moderator to stop them.
Throughout the whole book most of the religious people have many things to hide or they either have done things that go against what religion is taught to be. "Oh, my dear Candide, you remember Paquette… in her arms I tasted the delights of paradise, which produced in me those hell torments with which you see me devoured; she was infected with them…who had received it from a Jesuit.” It seems that Pangloss got an STD from Paquette who got it from a religious Jesuit who supposedly took a vow of celibacy to remain holy as well. Voltaire’s view of this here with this satire is that the actions that these men did were dishonorable and these practices were pretty common in their time. This sexual satire occurs many more times with Cunegonde for example and her moment as a slave. “ My Jew, intimidated, concluded a bargain, by which the house and myself ...
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
...zes Voltaire the best when he comments, "Probably no man ever lived who assailed the Church and the State with the same wit and keenness that always at Voltaire’s command; and yet in spite of this he managed to live comfortably, accumulate rich and die in peace."13
“Ecrasons l’infame,” which is interpreted, “We must crush the vile thing.” This is the expression Voltaire used to articulate his feelings for organized religion. With many natural theists soon to follow his path, Voltaire expressed his hatred for cultural religions, opting for a universal God of nature. Given a few more centuries, Darwin would have given Voltaire the scientific theory to support his desire for atheism. But alas, with no other theory in place, intelligent individuals of 18th century France were forced to use creationism to explain the world in its beauty and organization. This, as previously stated, was not a problem for Voltaire. His issue was the moral implications that separated religious groups, often to the point of war with one another. Religious intolerance was a subject he dealt with in many of his works, especially Candide. The religious characters in this work were mostly negative with the exception of Brethren predecessor, the Anabaptist, and the old woman. His opinion of various religions was also established in Candide, although it was simply a vague one, clumping all organized religions into an “evil superstitions” category. The conclusion of this work also gave us insight on Voltaire’s view of religion as either positive or detrimental to society and the individual.
Proving to be the paramount of the conflict between faith and reason, the European Enlightenment of the eighteenth century challenged each of the traditional values of that age. Europeans were changing, but Europe’s institutions were not keeping pace with that change.1 Throughout that time period, the most influential and conservative institution of Europe, the Roman Catholic Church, was forced into direct confrontation with these changing ideals. The Church continued to insist that it was the only source of truth and that all who lived beyond its bounds were damned; it was painfully apparent to any reasonably educated person, however, that the majority of the world’s population were not Christians.2 In the wake of witch hunts, imperial conquest, and an intellectual revolution, the Roman Catholic Church found itself threatened by change on all fronts.3 The significant role that the Church played during the Enlightenment was ultimately challenged by the populace’s refusal to abide by religious intolerance, the power of the aristocracy and Absolutism, and the rising popularity of champions of reform and print culture, the philosophes, who shared a general opposition to the Roman Catholic Church.
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
The earthquake in Lisbon, a true event, illustrates yet more satire on the church. Auto-de-fe is the Catholic response to catastrophe, and Voltaire takes a shot at religion here. Innocents are superstitiously hanged to prevent earthquakes, so Voltaire pens another earthquake on the very day of this “act of faith.” Pangloss is hanged for his innocent speech, which the church has convoluted, and Candide is flogged simply for listening with "an air of approbation."
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.