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Origin of the universe introduction
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The creation of the universe is a topic that people have a vast number of opinions on. From what I can gather from the article, Stephen Hawking, believes that the creation of the universe has nothing to do with a supernatural being or anything to do with divination. He believes that human beings create that fantasy to fulfill their own beliefs on the creation of our universe. Not only does Hawking believe God does not play a role in the creation of the universe but Mr. Ferris agrees with Hawking in saying physics is the only item that has anything to do with the creation of the universe as well (Garner). They view religion and mathematics as two separate categories and view religion to lack progressive development the way physics or math has. Science is a provable and tangible way to help show the creation of the universe, even though Hawking’s theories have yet to be proven, he believes there is so much science going into how the universe was created that we should believe that any supernatural entity has no room to fit into how the universe came about.
The main way Hawking believes that we could understand and prove that the beginning of the universe is purely scientific would be by something he calls the M-theory. The M-theory is also referred to as the Grand Design. The M-theory is a way to predict how the universe came to be and how to prove that the universe came from nothing and appeared out of the blue. They refer to an image that stuck out in mind of God blowing bubbles, our universe being a bubble. In the article this theory is said to be the same theory that Albert Einstein was hoping to discover. In his book, Brief History of Time, Hawking believes that with the progression of Einstein knowing so much in his time, th...
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...hing in us that pushes us towards them every once in a while. Eventually curiosity sinks in and we look for answers to what we do not understand or what we cannot answer. Humans need somewhere or someone to run to with their fears, questions or their problems. Life can be very uncertain and scary and we need something we can always turn to and count on. If there really is a supernatural being or divine entity, I believe they fill the voids of doubt we have as humans and if there isn't a divine being/s, the belief that we have that they do exist can serve as the same purpose.
Works Cited
Garner, Dwight. "Many Kinds of Universes, and None Require God." The New York Times NY. 7 Sept. 2010: 5. Web. 4 Mar. 2012. Web.
Stein, Philip L., and Rebecca L. Stein. The Anthropology of Religion, Magic, and Witchcraft. 3rd. Upper Sadle River, NJ: Prentice Hall, 2011. Print.
Magic, in its core sense referring to rituals, taboos, and fetishes, is found in practically every aspect of society worldwide. George Gmelch spent significant time gathering data on the supernatural rituals on the Trobriand Islands of Melanesia through participant observation, later tying it to “Baseball Magic”. In his article, Gmelch successfully argues that much like Trobriand Islanders, baseball players also turn to supernatural forces to guide them to success, giving power to rituals in order to feel in control of the uncertain. Through strong factual data that supports his claims, Gmelch effectively demonstrates a holistic connection between magic and superstitions and the widespread rituals that vary among societies, allowing his audience to build an in depth understanding of the incorporated concepts.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
Edward, Bever, 'Witchcraft Prosecutions and the Decline of Magic', Journal of Interdisciplinary History vol.11 no.2 (Autumn 2009)
8- McDermid, Douglas. "God's Existence." PHIL 1000H-B Lecture 9. Trent University, Peterborough. 21 Nov. 2013. Lecture.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
... uses the lack of proof of Gods existence for God’s existence. This then essentially leads to a battle between science and religion on the idea of whether or not God can be proven to exist and whether that proof is essential to determine if science or religion has the right answer.
In William Shakespeare’s Macbeth, the supernatural and the role they play in motivating characters is apparent throughout the duration of the play. The supernatural is what causes conflict in the play and the prophecies from the witches in act one scene three is the inciting action in the piece. The supernatural causes the future conflict by motivating Macbeth to kill Duncan so he could become king of Scotland. Through temptation, the supernatural motivates characters to think arrogantly and for their own benefit. The supernatural in Macbeth presents prophecies which tempt Macbeth and Banquo with the idea of power. This leads Macbeth to contradict his loyal and courageous personality by planning a treacherous murder on Duncan with the arrogant intention of becoming king and later killing other characters in the play with the only purpose of keeping his own powers. Both Macbeth and Banquo were also tempted by the original prophecies and showed clear motivation to act upon them. However, there is a clear contrast between the immediacy in which the two characters began taking actions and the logic put into their decisions.
Fisher, Mary Pat (2002). Living Religions, Fifth Edition Prentice-Hall, Inc. Upper Saddle River, New Jersey.
Syracuse University Press, 2002. 221-223. The. Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing, Inc., 1997.
As long as one can remember, paranormal beliefs have always existed in human society. They are living in every man’s childhood and in every corner of human’s life. From the burning belief about Santa Claus’s gifts under a Christmas’s tree in the morning to a scary game about Bloody Mary and her coming back from the dead, it seems that people cannot help but draw themselves to these stories. Even when these beliefs fade, there would be a new one that eventually shows up. No matter how much science has progressed, the belief in paranormal phenomena still remains in society. Eventually, the question about paranormal phenomena seems pale in comparison to the human’s undying belief about such things. It is really hard to pinpoint an exact cause for human’s belief in the paranormal for only one cause is not enough; however, it is sure that psychological, sociological, and biological factors play an enormous role that contributes to this belief.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Gruss , Edmond . Cults and The Occult . Rev. ed . Phillipsburg, New Jersey: Presbyterian and Reformed Publishing CO. , 1980 . 3. Print.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.
This essay explores the research question “In what ways does the use of supernatural elements in literature serve to reflect the nature of humanity?” and focuses on fairy tales, Hamlet, and Macbeth. It begins by outlining and examining the role of supernatural elements in promoting struggles between both the characters and groups within the plot. It then proceeds to showcase how using these elements to create struggles within the plot helps the author to outline the societal struggles of his or her time period within the work of literature. This essay then goes on to consider how and why the use of supernatural elements plays a role in a literary work’s adaptability over time and region. From there, this essay explores how important supernatural elements are in making the stories that they are a part of more intricate and interesting. The role of supernatural elements in aiding character development and the role of certain characters within the plot is examined afterwards.