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American dream in the 1950s
American dream 1940 s
American dream in the 1950s
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The culture of the 1970’s that can be seen in The House Next Door by Anne Rivers Siddons was focused around the suburban neighborhood, which began to increase in popularity after World War II. The soldiers had come home and only wanted a simple life, reminiscent of American dream. In my research, I found that this image of the American dream followed strict gender roles and life in the suburban neighborhood, which was only accessable to white people. This meant that the American dream was inaccessible to any other races, including Jews. In my initial reading of the book it was hard for me to see why the author chose to include racist jokes as well as jokes about Hitler, but in doing my research I found that a lot of it had to do with the nature of exclusivity within suburbia. When I reread the passage “So there’s nothing in the world I need, except maybe a genie or a few slaves or something.’ She laughed, a stiff, social little laugh” (Siddons 231), I saw it as more of a critique than when I had first read it, because in my research I saw how bad the situation was back then. When Susan said this, she said this as a woman living in an exclusively white community in the south, who was married to a Jewish man, and joking about slavery. At first …show more content…
glance, this comment seems like her acting from the stereotype of a racist white woman living in the south, but in conjunction with my research I see this as her trying to fit in with Claire and Colquitt. Susan was just trying to fit in so as to bond with her neighbors, and this was how she felt she could best do it. I can understand more of how this was a product of the time and how this works with the book as a whole to critique the very glamorized idea of America, a country that preaches about inclusivity, but is acting exclusively. In our research we found that “[One architect] also enacted racially restrictive covenants, ensuring that no resident sold his or her house to African Americans, Jews, or members of other minority groups” (Berg).
Suburban neighborhoods were built for white people, but the house was sold to someone who was “trying to pass for Episcopalian” (Siddons 232) instead of a family who actually was. Therefore, the fact that the house was sold to a Jewish family shows how badly the house’s reputation was damaged by the Harralsons and the Sheehans. Whereas Pie and Buddy fit the southern stereotype very well, the Greenes did not. Norman was half Jewish and Susan had had a child out of wedlock with another
man. By studying the rise of the suburban neighborhood and the culture that went along with it, I found that I understood why the author wrote about what she did and I even found my own premises shifting. I always assumed that after great tragedies, the American community comes together stronger than ever, but during my research I found that people typically drew into their smaller communities after WWII, becoming more exclusive than ever. Making jokes about Hitler and saying Norman Greene likely “burns books and Jews” (Siddons 232) shows just how disparate society was at the time Siddons wrote the novel.
The almighty American dream, commonly misconceived as the property of those who reap great materialistic wealth, has been analyzed and sought after through generations. However, this dream, “could come from anywhere and be anything you want in this country” (Goldberg), and the numerous success stories of impoverished beings proves this. This subjectiveness stems from the great diversity within human nature and the variation of goals and pleasures. The characters in novels such as The Glass Castle, To Kill a Mockingbird and the play, The Crucible, act to portray several attempts towards achieving this dream. Ultimately, the almighty American Dream manifests itself through the novels as the desire to accomplish stability and content within one’s
The American dream is the ideal that every US citizen should have an equal opportunity to achieve success and prosperity through hard work, determination, and initiative. Even though the dream does not discriminate, people during the 1930s did. During this time period multiple groups of individuals were excluded from this iconic dream. In John Steinbeck's novella Of Mice and Men he exposes the ageism, sexism, racism, and ableism in the 1930s. Steinbeck’s use of allusion, metaphor, symbolism, and juxtaposition create archetypes of the most commonly discriminated against people during the 1930s.
Time and time again, the society has put in force political and social ideals of America greatly affecting the American Dream for many. Every American resident has his or her own definition of “achieving the American Dream”. However, all American Dreams are common, in part, that all believers are drawn to the desire to go above their current social class and improve their way of life. Although many people try to achieve their own American Dream, the society possess ideals that negatively affect the American Dream for both Americans and immigrants.
The American Dream has always been synonymous with family, financial stability, and a well-kept home. However, following WWII, the traditional American Dream has shifted to encompass a new set of ideals from those forced to deal with the consequences of a rise of suburbanization, the mediocre man’s interpretation of the American Dream. With suburbanization comes a comfortable mass-built house, a comfortable income, and 2.5 children, but for many people, this new American Dream became more of a nightmare. In her 1962 song “Little Boxes,” folk singer, Malvina Reynolds, delivers a sharp critique of the new bourgeois in post-WWII America who chose to embrace conformity and its acceptance of the new standard for the American Dream and “all look
... American Dream that was sold in society at the time after World War II can overshadow the actual meaning in real life. The “American Dream” is, in the end, defined as a comfortable living in a happy house. Instead, the materialistic society back then attempted to sell it in terms of appliances and products that were not needed, and unaffordable. They marketed it to the middle-class by attracting them to the aspect of credit, buying it with money that they don’t have. As Willy’s neighbor claimed at his funeral, Willy was merely a victim of his profession, leaving him with an unhealthy obsession with an image that was unrealistic, especially for them. This dissatisfaction with his life, and his misinterpretation of the “American Dream”, led to his downfall as a tragic hero, and a death that went in vain, as his son failed to follow the plan he had laid out for him.
The American Dream exists in the hearts of all Americans and is a concept that drives many people from all over the world to the borders of a welcoming America. It holds the promises of infinite possibilities in a limited world. Escaping from societies where societies where racism and poverty are often prevalent, immigrants come to America to grasp a part of the infamous American Dream. Nonetheless this dream also exists in the hearts of many Americans already present in America. Perhaps it burns the brightest in the hearts of African Americans, whose past is tainted with execution based on their race. Yet, the American Dream is not applied or only conditionally available for those that seek it the most- minority or immigrant populations. The
Later, a city girl hails a cab to meet her girlfriends at their favorite club to celebrate her new promotion over cosmopolitans. These people – the suburban soccer mom, the tired immigrant, the worried mother from the hood, and the successful city girl – each represent the different realities or fantasies that exist in the American society. They are all living or working towards what they believe to be the coveted American dream. Some of these people are similar to the Chinese immigrant, Ralph, in Gish Jen’s novel Typical American. However, all are confused as to what the American dream really is and whether or not the dream is real.
The concept of the American dream has been related to everything from religious freedom to a nice home in the suburbs. It has inspired both deep satisfaction and disillusioned fury. The phrase elicits for most Americans a country where good things can happen. However, for many Americans, the dream is simply unattainable. In F. Scott Fitzgerald’s “Winter Dreams,” Dexter Green, a hardworking young man born into the middle class, becomes wrapped up in his pursuit to obtain wealth and status in his life. These thoughts and ideas represent Dexter’s fixation on his “winter dreams,” or, the idea of what the American Dream means to him: gaining enough wealth to eventually move up in social class and become somebody, someday. As Dexter attempts to work himself up the social ladder, he falls in love with Judy Jones, a shallow and selfish, rich woman. But to Dexter, Judy represents the very idea of the American Dream-- obtaining wealth and status. Dexter’s pursuit of Judy and essentially the American Dream becomes an obsession. In the end, Dexter is forced to accept the realization that his “winter dreams” are actually just empty wishes. By characterizing Judy as a superficial, materialistic woman, Fitzgerald criticizes the destructive nature of the American Dream.
What is the AMERICAN DREAM? I concluded the matter of dreaming about life’s basics wants that are exclusive to North America. The American Dream is the following: Go to college, get a good job, and finally get your own family. If we think about it, the American Dream is indeed a UNIVERSAL DREAM. The concept of the American Dream is created by this value system. The American Dream is intended to be a way of life attainable to all Americans. Whatever maybe the case, the act of trying to escape reality and the result such an act brings, is evident throughout the three novels Jews without money, by Michael Gold, Street Corner Society by William Whyte, and Passing, by Nella Larsen. All three of these books confront the myth of the American Dream. The American Dream can either be a reality or a nightmare depending upon the cultural prejudices and availability of freedom. Individuals who are united through some common bond, which may be religion social status of color, create a group or class of people. While individuals are subject to racial prejudices, which often makes up upward mobility not possible. Without equal opportunities to move upwards within society, the American Dream is not attainable. But it is possible in cases where people are willing to sacrifice their heritage culture etc. Nella Larsen, show us through this novel, that if people want, they can achieve the American Dream, but they would have to ‘pay a price for it.’ This is especially true of Clare Kendry. Her passing is motivated by her desire to improve the conditions of her socioeconomic life. She is successful in achieving her American Dream, but in the end she does face the consequences of her actions. She manages to rise from being a poor girl to settling down in a well household. Using her white skin color and blond hair as commodities, she escapes the reality of her true character. She gained wealth and respect in the community through marrying an affluent successful white man. But the truth is that she paid the price of ‘passing’ because she couldn’t express who she was and her true identity in the fear of being ‘caught’ and then left aside abandoned from the ‘whites’ and the ‘black’ communities. In her case, her decision to ‘pass’ was self-initiated. Clare was afraid to face everyone, especially her husband, with her blackness.
In the United States there is an idea many pursue called the American dream, which differs from person to person. The American dream according to americanradioworks.publicradio.org is “a revolutionary notion: each person has the right to pursue happiness, and the freedom to strive for a better life through hard work and fair ambition”. Yet it has been said there is no real definition of American dream, instead it merely proves that it has an unconscious influence in American mentality (Ştiuliuc 1). The American dream is different for each person because everyone yearns for things that will they hope will in return make them happy. Whatever that may be, each person goes through different struggles to obtain what they want. According to Frederic Carpenter, the American dream “has never been defined exactly, and probably never can be. It is both too various and too vague” (3). The Madonnas of Echo Park by Brando Skyhorse depicts the different interpretations on what the American dream actually is through the opinions and actions of Hector Esperanza, Efren Mendoza and Mrs. Calhoun.
Comparing the perspective of the American dream in the 1920’s to the American Dream in the 1940’s and present day seems to be a repeating cycle. The American dream is always evolving and changing. The American dream for present day is similar to the dream of the 1920’s. An Ideal of the American life is to conform to what our society has determined is success. Money, materialism and status had replaced the teachings of our founding fathers in the 1920’s. A return to family values and hard work found its way back into American’s lives in the 1940’s. The same pursuit of that indulgent lifestyle that was popular in the roaring twenty’s has returned today for most Americans, many Americans are living on credit and thinking that money and the accumulation of material items can solve all problems. Through film, literature, art and music, an idealized version of what it means to be an American has changed from money, materialism, and status of the 1920s to hard work and family values of the forties.
... The more research that took place during this research paper made it more evident that the realisticity of people with color being able to achieve the American Dream is very scarce. With the numbers and data that certain researchers have collected, it proved that the achievement of the American Dream among people of color was indeed less due to certain obstacles and complications that others do not overcome. From jobs to home locations, the people of African American descendants always got the “left-overs” of the Americans and statistics support this claim. Although education could be an escape from poverty, the people of color rarely have access to good schools or education systems. All of these factors are evidently confirmations that the realisticity of a colored person to achieve the American Dream in today’s society is not impossible, however very difficult.
When people think of the American Dream, they usually picture a wealthy family who lives in a big house with a white picket fence. They see the husband being the breadwinner for the wife and kids, by supporting and providing the best way that he can. They also picture the wife catering to her husband 's every need. The protagonist Janie Crawford lives this American Dream but soon comes to a realization that this life isn’t her destiny. Crawford learns that love does not involve money but rather being joyful. In Their Eyes Were Watching God by Zora Neale Hurston, Janie breaks the American Dream myth by living a non-traditional life through belief, happiness, and freedom.
With new modernist American literature, Americans lose faith in their traditional beliefs and values, including the American dream. Many novels used the concept of the American dream to make people question whether the dream still existed in the mist of the First World War and the Great Depression. In describing the American dream, one is led to believe that the individual is led to self-triumph, and their life will progressively get better and better in America. In Fitzgerald’s, The Great Gatsby, published in 1925, the American dream is perceived originally by the thought of discovery and the pursuit of happiness. Money, parties, and relaxed social views came with ease to the American people in the 1920s. However, Fitzgerald demonstrates how the American soldiers re...
Cullen, Jim. The American Dream: A Short History of an Idea that Shaped a Nation. New York: Oxford, 2003. Print.