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Political aspects of the witch trials
Salem witch trials and historical analysis
Puritan influence on america
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The Salem witch trials occurred between 1962 and 1963 in Salem Massachusetts. The number of people executed ranges from somewhere between eighteen and twenty . There are a lot of factors and events that helped influence and create the trials. Some of the main factors were religion, politics, and the hyped up fears of people. Salem was the last place in America to hunt witches. Church was a major aspect for residents of New England. Most people in Massachusetts were puritans, people who left England seeking religious tolerance. Puritans were very strict and almost everything was dictated by the church. Puritans believed that all sins should be punished. This included anything from sleeping in church to stealing food. They also believed that everything was divine intervention from god, so if a neighbor got sick or had unhealthy crops no helping hand was extended. According to Puritans Satan picked the weakest people to do his biddings. People who followed Satan were considered witches, witchcraft was considered one of the worse crimes. People convicted of witchcraft were put to death. Politics also played a major role of the trials. Before the trials began there was a major rivalry going on between the two “sides” of Salem. The farming people in Salem Village, mainly people in the Putnam family, wanted to separate from Salem Town because they felt that they were being to “individualistic”. Around this time is when William and Mary, English rulers, started a war with France in the colonies. This war sent many refugees to Salem Village creating a strain on their resources. Last but not least of the drama many villagers argued over reverend Samuel Parris, the first ordained minister in Salem Village. The villagers thought th... ... middle of paper ... ...haeology/brief-salem.html?c=y&page=1 (accessed November 1, 2013) Chronology of Events Relating to the Salem Witchcraft Trials, http://law2.umkc.edu/faculty/projects/ftrials/salem/ASAL_CH.HTM (Accessed November 2, 2013) Tim Sutter, Salem Witchcraft: The Events and Causes of the Salem Witch Trials, http://www.salemwitchtrials.com/salemwitchcraft.html (accessed November 2, 2013) Tim Sutter, Salem Witchcraft: The Events and Causes of the Salem Witch Trials, http://www.salemwitchtrials.com/salemwitchcraft.html (accessed November 2, 2013) Jess Bumberg, A Brief History of the Salem Witch Trials, http://www.smithsonianmag.com/history-archaeology/brief-salem.html?c=y&page=1 (accessed November 2, 2013) Jess Bumberg, A Brief History of the Salem Witch Trials, http://www.smithsonianmag.com/history-archaeology/brief-salem.html?c=y&page=1 (accessed November 2, 2013)
Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural.
Le Beau, Bryan F. The Story of the Salem Witch Trials. New Jersey: Prentice Hall, 1998.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
The Salem witch trials of 1692 were one of the bloodiest witch-hunts in America colonial history. The event started in the house of the new minister of Salem, Samuel Parris, when his daughter, Betty, suffered from mysterious symptoms, and later she accused her slave, Tibuta, for using witchcraft on her. Later, two other women, Sarah Goode and Sarah Osborne, were accused of using witchcraft on other girls; right after the accusations, they were arrested (Lecture 9/13/2016). As a result, the hunt of witches began which led to hundreds of arrests, and nineteen accused were hanged (Text 190). Although three hundred years have passed, the true cause of the episode remains a mystery. Many scholars have conducted numerous studies of the trails, however,
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
Brooks, Rebecca . "The Salem Witch Trials." History of Massachusetts. N.p., 18 Aug. 2011. Web. 25 Apr. 2014. .
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
Hall, David D. "Witch Hunting In Salem." Christian History. N.p., 1994. Web. 05 Nov. 2013.
"A Brief History of the Salem Witch Trials." Smithsonian. N.p., n.d. Web. 05 Apr. 2014. .
“Possible causes of the Salem witch hunts” February 15 2001. Online Internet 1998 Available: http://ok.essortment.com/salemwitchhunt_rulb.htm
Weir, Robert, Historical Journal of Massachusetts, The Specter of Salem: Remembering the Witch Trials in Nineteenth-Century America, 2012. Retrieved from: http://search.proquest.com.ezproxy.trident.edu:2048/docview/1027932439
Blumberg, J. (2007, October 24). A Brief History of the Salem Witch Trials. Smithsonian Retrieved from http://www.smithsonianmag.com/history/a-brief-history-of-the-salem-witch-trials-175162489/?page=2&no-ist
The Salem witch trials, an event in colonial Massachusetts between 1692-1693 occurred in present day Danvers, Massachusetts, once known as Salem Village. This paper will validate Salem’s witch trials having a very immense influence on the U.S. today; such as the trial’s religious, philosophical, political, and ethical impact on our nation today. Life in Salem Village was harsh, farming was difficult, an epidemic of smallpox was killing families, and all misfortunes were seen as the Devil's work. Puritan lifestyle was a strong influence for the trials; they had a strong belief in the devil and witchcraft and made up a great number of the Massachusetts population. Salem was divided into two parts, Salem Village and Salem Town. Residents from both living areas were abundantly different. The people of Salem Village were commonly pauper farmers at a disadvantage by living in rocky terrain while those living in Salem town were mostly wealthy merchants.
Blumberg, Jess. “A Brief History of the Salem Witch Trials.” Smithsonian.com. Smithsonian Institution, 24 Oct. 2007. Web. 08 Feb. 2012.
The Salem Witch Trial isn’t your average historical event. You don’t just learn why it happened, unlike other events in the history of our nation. The Salem Witch Trials are different. There are many different reasons to blame for the execution of 20 people and the death of 4 prisoners, a total of 24 innocent people. (Salem Court Records) The role that had the biggest effect on the witch trials was the Puritan religion and the women who’d had enough of their lives. The Salem Info Page talks about Betty Paris and Abigail Williams. These two girls who were the ones who started it all. Both would sneak away from their chores to listen to a lady named Tituba. Tituba would tell them about things like fortune telling. Skip a few weeks later, and Abigail and Betty started acting weird, suddenly yelling at random moments and going into trance-like states of mind. Samuel could no longer keep it a secret and took Betty to a doctor, who then said she was being the victim of