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“If anyone, deceived by the Devil, shall believe, as is customary among pagans, that any man or woman is a night-witch, and eats men, and on that account burn that person to death... he shall be executed” (Charlemagne) When the words witchcraft or magic are spoken, most people think of the Salem Witch trials or the popular television characters that we have today. But do we really know what happened centuries ago that caused the creation of these ideals and these characters we have grown to adore? Witchcraft still has a tight hold on the mind of many and continues to influence the gap between the popular and elite cultures of today.
The constant struggle to explain the unexplainable is not a new concept. The world’s first civilizations including those of ancient Mesopotamians and Egyptians practiced polytheism for this very reason. Gods and goddesses were created to honor all things that could not be explained logically. Everything from weather to illness was thought to be controlled by these deities. As civilizations shifted from practicing polytheism to monotheism, the belief in these good (God) versus evil (the devil) supernatural beings did not completely end. Anyone believed to be able to channel these beings was accused of witchcraft. Throughout the age of witchcraft and magic, people accepted the reality of only two kinds of magic: natural magic and demonic magic. “Natural magic was the manipulation of occult forces believed to exist in nature.” (Levack, 2013) Natural magic was thought to never have any contact with the devil. Demonic magic, however, was thought to be the calling of evil spirits to do harm onto others. (The West, 2014) People who practiced demonic magic usually were thought to be women. Even...
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...o be directly linked to him. Of course to Christianity this was a huge slap in the face. In no way did they condone this. Within the two hundred years that these witch trials took place, thousands of people were tried and killed due to their “involvement” in witchcraft. Today, a person’s religious beliefs are protected by the Constitution of the United States. No longer can people be tried and punished simply for having views that oppose those of the elite group. This does not mean to suggest that witchcraft and other extreme ideas don’t exist. Media is bombarded with ideas of Scientology and Atheism. Exorcisms are still performed today by members of the clergy. Crimes are still committed most frequently by members of the popular group. So, while the way these matters are publically dealt with are different today, the gap caused by these matters still exist.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Salem Possessed: The Social Origins of Witchcraft explores and breaks down the events that took place in the small village of Salem in 1692. Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed, use primary sources, both published and unpublished, to tell the crazy and eventful history of Salem. They go into great detail in why some folks were accused of being Witches, the arrests and the so popular Salem Witch Trials. The main reason for this book was to try and find out what caused the terrible outbreak of events that happened in Salem and they do so by looking into the History and Social life in the famed Salem Village. The history of Witchcraft in Salem is a well-known story from High School on and this book goes in depth about why things happened the way they did and how the social aspect played a big role is the story.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
In the early winter months of 1692, in colonial Massachusetts, two young girls began exhibiting strange symptoms that were described to be "beyond the power of Epileptic Fits or natural disease to effect (examiner.com)." Doctors looked them over, but could not come up with any sort of logical explanation for their ailments. Therefore, the girls were accused of taking part in witchcraft. Soon, other young women in the village started showing similar symptoms. This "illness" of sort slowly made its way through the village to many of the residents. Soon, people started coming up with possible theories as to what started all the madness.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
...r a belief in witchcraft or magic is a rational one. After this research I can say that the answer to the question will vary depending on who you ask, but my personal belief is that the most rational answer to the question is to say that there isn’t one; and that Anthropology can function perfectly without it.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
The history of witchcraft can be traced back by centuries. The practice is commonly done around the world like invoking spirits to magic spells and rituals. As a learning witch myself, I’ve been inspired by the practices of tarot readings, Ouija boards, voodoo dolls and what it believe the cause of witchcraft, the devil.
I. INTRODUCTION The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another.
Many events were unexplainable and maybe even seemed to be magical before science evolved to what it is today. All questions relating to the origin of life can be answered scientifically. One may question their beliefs based on scientific theory. Human life can be broken down to fundamental theory. Not only geological or biological, but also all events can be answered scientifically. Magic and magicians have certain function in society. The impossible becomes unexplainable, whether it is fact or fiction. But truly in the minds of magicians, their purpose in life is to leave a mystery, a mystery that science is unable to explain. They leave their mark and give people something to think about, a mark which will never be forgotten. Although magic is able to deceive the minds of many, few understand its effect of misdirection of the human mind.