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Hippocrates contribution to medicine
Hippocrates contribution to medicine
Essays on hippocrates
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A 56 year old, divorced, female patient lives with her 20 year old daughter. She was a well and very active math teacher. She started to complain of generalized pain, weight loss, severe headaches, and multiple seizure episodes. She was diagnosed as having a stage IV metastasis brain tumor. She received two cycles of chemotherapy, but refused radiotherapy. She soon developed hypoxic damage to her brain cells which left her paralyzed and blind. She has been lying in her bed depressed with no contact with the outside world. She is religiously cared for in every way by her daughter. She is suffering from intolerable pain and asks her doctor to allow her to die in peace. In the presence of her daughter, she signed an agreement consent form giving …show more content…
the doctor permission to aid her in dying. Her doctor gave her a high dose of morphine that terminated her life immediately. Why was Euthanasia considered? Did the patient have the right to request to die? Despite the patient’s agreement and consent, was participating in euthanizing the patient considered ethical and / or professional behavior? Was the Hippocratic Oath violated? The ethical dilemmas that doctors’ face with euthanasia and assisted suicide have plagued society for many years (Naga, 2013). The Hippocratic Oath is an oath stating the obligations and proper conduct of doctors, formerly taken by those beginning medical practice.
It is one of the oldest binding documents in history. Its principles are held sacred by doctors to this day. They promise to treat the sick to the best of one's ability, preserve patient privacy, and teach the secrets of medicine to the next generation, and so on (Tyson, P, 2001). The problem with the original version of the Oath is that it conflicts with the relationship that doctors have with their patients. The original version of the Oath says “that doctors cannot use euthanasia as well as be involved in performing abortions.” It also stated “I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect” (Hippocratic, 2010). Statements of this type have drastically changed in the new version of the Oath. Today, most graduating medical school students swear to some form of the oath, usually a modernized version. In the new version the oath shows the extended freedoms given to the patient as well as the responsibility granted to the doctor allowing them the ability to participate in forms of euthanasia. As a result of the Oath changes, doctors are not violating the oath by participating in euthanasia (Hippocratic,
2010). Euthanasia is the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma. It is the act of issuing medication to aid in the death of a person. There are two main types of euthanasia. The first is voluntary. Voluntary Euthanasia is with the patients consent. Patients request to die for many reasons. Most of the primary reasons are intolerable pain due to irreversible illnesses, financial burdens, refusing medical treatment or refusing to eat. When a patient asks to die or for assistance to die, they are considered coherent and able to make life decision on their own. The second is Involuntary Euthanasia. This type of euthanasia is without the patients consent. Patients are often unable to make decisions themselves due to being comatose, in a vegetative state, children, mentally disturbed, or brain damaged. An example of a moral and ethical decision by a doctor is “A soldier has their stomach blown open by a shell burst. They are in great pain and screaming in agony. They beg the army doctor to save their life. The doctor knows that they will die in ten minutes whatever happens. As he has no painkilling drugs with him he decides to spare the soldier further pain and shoots them dead” (Ethics, 2014). These are just a few of the involuntary decision that doctors are faced with on a daily basis. There are two procedural methods associated with euthanasia. They are the Active and Passive forms. The Active form of euthanasia occurs when the medical professionals, or another person, deliberately do something that causes the patient to die. This method is often performed through over prescribed medication. The form of passive euthanasia occurs by intentionally withholding proper lifesaving medications like a ventilator or breathing tube (Rachels, 2002). Although it is often thought to be the same, Assisted Suicide differs from Euthanasia. Assisted suicide is the suicide of a patient suffering from an incurable disease, affected by the taking of lethal drugs provided by a doctor for this purpose. The doctor does not actually administer the medication to the patient. This is just another pebble in the sea of doctors dilemmas (Ethics, 2014).
Once physician- assisted suicide (PAS) is legalized, the Oath doctors take would be infringed upon. Allen states “Physician-assisted suicide is viewed as the most controversial types of euthanasia because it violates the Hippocratic Oath” (15). The oath consists of the doctors promising to keep the patients’ health and well-being first and try their best to keep their patients’ lives long and healthy until it is naturally their time to leave the world. (Allen 15). It is obviously a violation of the oath when doctors aid in the death of their patients. They do not help the patients pr...
Miles, S. H. (2005). The Hippocratic oath and the ethics of medicine. Oxford: Oxford University
In Bonnie Steinbock's "The Intentional Termination of Life," the author tries to validate and refute statements against the American Medical Association (AMA) policy released in 1978. She unravels common misconceptions that many, including James Rachels, have about what the AMA's policy says and euthanasia. Contrary to popular belief, what the statement really says is that if a doctor feels like the treatment the patient is receiving isn't doing anything to save their life and instead causing unnecessary pain, then under the patient's consent, they are able to withdraw any treatment they were providing them with. She argues that it is the right of the patient to receive or consent to any treatment, and the policy isn't just a means to allow a patient to die without helping them. If this were the case, then even she herself could see the contradiction in logic between active and passive euthanasia. To further back up her argument, Steinbock gives an example as to when doctors realize that a patient suffering through cancer will no longer make it, no matter how much treatment they receive. At this point, the patient can consent to be taken off of treatment, but this would not necessarily mean that this is an intentional termination of life, and rather it is a means of living out the rest of their life without suffering through the
Twenty four centuries ago, Hippocrates created the profession of medicine, for the first time in human history separating and refining the art of healing from primitive superstitions and religious rituals. His famous Oath forged medicine into what the Greeks called a technik, a craft requiring the entire person of the craftsman, an art that, according to Socrates in his dialogue Gorgias, involved virtue in the soul and spirit as well as the hands and brain. Yet Hippocrates made medicine more than a craft; he infused it with an intrinsic moral quality, creating a “union of medical skill and the integrity of the person [physician]” (Cameron, 2001).
Terminally ill patients no longer wish to have their lives artificially prolonged by expensive, painful, or debilitating treatments and would rather die quietly. The patients do not wish to prolong their life and they may not wish to commit suicide themselves or worse, are physically incapable of doing so. People have the right to their own destiny and living in the U.S we have acquired freedom. The patients Right to Self Determination Act gives the patient the power to decide how, when and why they choose to die. In "Editorial Exchange: Death with Dignity: Reopen Assisted-Suicide Debate." The Canadian Press Sep 27 2013 ProQuest. 7 June 2015” Doctor Donald Low and his terminally ill friends plea to physician assisted suicide in an online video. He states that it is their rights as cancer patients to make the decision to pass, but he is denied. Where is the equality? Patients who are on dialysis or hooked up to respirators have the choice to end their lives by ending treatment. However, patients who are not dependent on life support cannot choose when they can pass. Many patients feel that because of their illness that life is not worth living for and that life has already been taken from them due to lack of activities they can perform. Most of the terminally ill patients are bedridden with outrageous amounts of medication and they don’t want family members having to care for them
Intro: The Hippocratic Oath clearly states, “I will not give a drug that is deadly to anyone if asked [for it], nor will I suggest the way to such counsel.”Steven Miles, a professor at the University of Minnesota Medical School published an article, “The Hippocratic Oath,” expressing that doctors must uphold the standards of the Hippocratic Oath to modern relevance. Euthanasia continues as a controversial policy issue. Providing resourceful information allows us to recognize what is in the best interest for patients and doctors alike. Today, I will convince you that physician-assisted suicide should be illegal. The United States must implement a policy stopping the usage of euthanasia for the terminally ill. I will provide knowledge of
In an effort to provide the standard of care for such a patient the treating physicians placed Ms. Quinlan on mechanical ventilation preserving her basic life function. Ms. Quinlan’s condition persisted in a vegetative state for an extended period of time creating the ethical dilemma of quality of life, the right to choose, the right to privacy, and the end of life decision. The Quilan family believed they had their daughter’s best interests and her own personal wishes with regard to end of life treatment. The case became complicated with regard to Karen’s long-term care from the perspective of the attending physicians, the medical community, the legal community local/state/federal case law and the catholic hospital tenants. The attending physicians believed their obligation was to preserve life but feared legal action both criminal and malpractice if they instituted end of life procedures. There was prior case law to provide guidance for legal resolution of this case. The catholic hospital in New Jersey, St. Clare’s, and Vatican stated this was going down a slippery slope to legalization of euthanasia. The case continued for 11 years and 2 months with gaining national attention. The resolution was obtained following Karen’s father being granted guardianship and ultimately made decisions on Karen’s behalf regarding future medical
For hundreds of years a doctor was sworn into practice with the Oath of Hippocrates. Although in the present time parts of the oath have oath has come into question on how they should be interrupted. "To do no harm," the question is what does one consider harm? With our modern technology in medicine our medical community has the ability to prolong a person's life for quite awhile. So the question now is to prolong a person's life that is suffering or basically alive from life support harmful? Or is ending that person's suffering harmful? Death is just another part of life. We are born, we live and then we die. But who is the one that decides when, where and how we die? Another question is ethics and morals, what is the difference between killing someone and letting them die?
Long ago, when humans believed in Zeus and were polytheistic, diseases and ailments were said to be a punishment from the gods. This time period, time of the ancient Greeks, had one man step out and go beyond belief and reached above a pinnacle in the works of a physician. This man created the start of a new belief, one where illnesses and diseases were not caused by some supernatural phenomenon, yet it be caused by the works of bad choices of humans instead.
HIPAA is the federal Health Insurance Portability and Accountability Act of 1996. The primary goal of the law is to make it easier for people to keep health insurance, protect the confidentiality and security of healthcare information ad help the healthcare industry control administrative costs. HIPAA stands for the Health Insurance Portability and Accountability Act of 1996. HIPAA was first introduced in 1996. It was made a law by the United States Congress and signed by President Bill Clinton. The HIPAA Privacy Rule protects an individual’s medical records and other personal health information.
“Do Euthanasia and Physician-Assisted Suicide Violate the Hippocratic Oath?” ProCon.org. Lutheran Church Missouri Synod, 2001. Web. 21 March 2014.
The Hippocratic Oath states that “I will give no deadly medicine to any one if asked, nor suggest any such counsel”. Euthanasia is where someone intentionally kills a person whose life is felt not to be worth living. It is definitely a controversial topic with many opinions on whether or not it should be legalized.
When it comes to the topic of euthanasia the four ethical goals of health care providers are in direct conflict with one another. An argument can be made that both permitting and preventing euthanasia violates one of those four principles which are as follows: beneficence, non-maleficence, autonomy, and justice. Perhaps the biggest conflict is between the principles of autonomy and non-maleficence. When it comes to PAS we cannot allow our patients to act autonomously while at the same time making sure to do no harm. In addition the Hippocratic Oath serves as a large roadblock on the way to legalizing PAS. The Hippocratic Oath is an oath taken by healthcare providers at the beginning of practice outlining obligations and proper conduct of providers. The Hippocratic Oath is based on the maxim “do no harm” and more specifically it states “neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course”. American medicine traditionally succumbs to this oath and has therefore made PAS illegal. It is important to note, however, that this Oath was written thousands of years ago and it may need to be revised in the face of both e...
Every culture has a taboo against murder, including our own. The practice of physician assisted suicide is wrong across all religious and cultural groups. According to Leon R. Kass, M.D., the taboo against doctors killing patients, even on request, "is the very embodiment of reason and wisdom. Without it, medicine will have lost its claim to be an ethical and trustworthy profession." Before a physician is allowed to practice medicine, he/she takes the Hippocratic Oath, which is described by Encyclopedia Britannica as " a pledge to prescribe only beneficial treatments, according to his abilities and judgment; to refrain from causing harm or hurt". This oath has been practiced for more than 2000 years. If a doctor breaks that promise and helps a patient to purposely die, then the oath has meant nothing.
People believe physicians should be able to aid in this process because they have valuable knowledge on how the body works, “… knowledge that can be used to kill or to cure” (Callahan 74). This argument contradicts the moral meaning of medicine. Indeed, the word "medical" comes from the Latin word “mederi,” which means "to heal." Medicine is understood to heal, cure, or comfort people, not kill. As a matter of fact, in the International Medical Code of Ethics and the American Nurses Association’s Code of Ethics fully states that the act of euthanasia violates their role and shall not be performed. Just because of the mere fact that physicians have the knowledge and medical equipment to kill does not indicate a physician should be permitted to perform euthanasia. Dan Brock states, “… permitting physicians to perform euthanasia, it is said, would be incompatible with their fundamental moral and professional commitment as healers to care for patients and to protect life” (77). Dan Brock also raises the question, if euthanasia became a common practice that was performed by physicians, would we eventually fear or lose trust in our physicians?