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Literary analysis of the epic of gilgamesh
An epic of Gilgamesh literary analysis
Epic of Gilgamesh literary enlightenment through the years
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The Hero’s Journey is a pattern followed in dramas, myths, legends, storytelling, and even in movies today. Joseph Campbell, an American scholar, identified this pattern through many readings and research. The Hero’s Journey serves as an outline with different stages of a character’s journey in fiction. The hero is normally the main character, and he or she sets off on a journey. The achievement from this journey differs in stories but the pattern that the character follows is the same (Vogler). “The Epic of Gilgamesh” serves as a great example for evaluating the parts of a hero’s journey. In Gilgamesh’s “Ordinary World”, he rules as the King or Uruk. He is 2/3 god, and 1/3 man. Gilgamesh angered his people because of his immaturity, selfishness, …show more content…
Gilgamesh travels to Mount Mashu which serves as a portal to this special world. In a hero’s journey, there are also many trials along the way of resolution. Gilgamesh’s first trial is here, when he has to travel 36 miles into a tunnel to the new world. When he finally arrives he is given assistance again from Shamash, and a woman named Siduri. To Gilgamesh’s explanation on arriving in the world, she responds, “Gilgamesh, where are you roaming? The life that you are seeking you will not find. When the heavenly gods created human beings, they kept everlasting life for themselves and gave us death. So, Gilgamesh, accept your fate, (Gilgamesh, 47).” She tries to tell him to be thankful for the life he has, but Gilgamesh continues his journey. Siduri suggests that Gilgamesh finds Urshanabi, who will take him to Utanapishtim. Trial 2 is when Gilgamesh and Urshanabi sail the Waters of Death. Gilgamesh meets Utanapishtum, who tells him his own story. Still, Gilgamesh is unsatisfied with his mortality and continues to seek answers. Utanapishtum shows Gilgamesh that, even though he is 2/3 god, he is still weak. He challenges Gilgamesh to stay awake for an entire week, and Gilgamesh fails. This is the “Crisis” of the “Hero’s Journey” in “The Epic of Gilgamesh.” The “Treasure”, is the plant given to Gilgamesh. The plant wouldn’t make Gilgamesh live forever but it would
The human need to be relatable is unquenchable. We love to be able to see parts of ourselves in others, and to be able to feel like our idols are not untouchable. The Hero’s Journey format is one that can be found in almost any story, even in real life. Overall, it is the perfect recipe for keeping readers engrossed. Another place the journey has shown up is in Unbroken by Laura Hillenbrand and Odyssey by Homer. These two stories—one a biography, the other, an epic poem—are so effective in their storytelling, it is easy to see how authors today continue to use the same method to make stories that grab the readers’ attention. What makes them most alike, however, is the emotions and thoughts they have the power to provoke.
(200)This mythic study will define the first ten stages of the hero’s journey as defined by Joseph Campbell in The Hero with a Thousand Faces. Campbell defines the various stages of the hero’s journey within the context of a universal mythic "cycle” found in world ligature. These similar events define the universal stages of the hero’s journey in (1) the call to adventure, (2) refusal of the call, (3) supernatural aid, (4) the first threshold, (5) challenges, (6)revelation (7) abyss (rebirth), (8) transformation, (9) atonement, and (10) the return in the gift of the goddess. These ten stages define the cycle of the heroic journey, which
Character deficiencies and external events force these three characters to embark on a journey that may be physical, metaphorical, or both. In the Epic of Gilgamesh, Gilgamesh is the king of Uruk, but he is not a kind or gentle ruler. The narrator describes Gilgamesh as "surpassing all kings, for his stature renowned" (I.30) and yet the people pray to the gods for help because Gilgamesh "would leave no son to his father" (I.67) or "girl to her mother" (I.73). In other words, Gilgamesh sees nothing wrong with taking what he wants from his people, including their lives. However, when Gilgamesh's best friend dies, he finds himself face-to-face with his own mortality, which he is not prepared to accept as inevitable. Gilgamesh states, "I have grown afraid of death . . ." (IX. 5). He decides to continue wandering the land un...
Gilgamesh is the king of Uruk, one who is macho, irresponsible, and simply not fit to be in the position that his blood status has put him in. His decisions are constantly making the people of Uruk
After encountering the death of his friend Enkidu, Gilgamesh realizes that all men will die. Gilgamesh evolves from the beginning of The Epic of Gilgamesh as an unruly king to a realistic king who’s life ends in death. In the end after accepting that he too must die and be subject to fate, Gilgamesh settles back into his city setting, only this time to be a wise king rather than the foolish hero he once was.
Gilgamesh was a very self confident and at times that self confidence led to him to have little compassion for the people of Uruk at he beginning of the story. He was their king, but not their protector; he kills their sons and rapes their daughters. He felt like he was superior to others due to the fact that he was two-thirds god, his mother was a goddess Ninsun and one third human. This fact is the key to all of his actions. This is also what sets him apart from the hero Odysseus.
N.K. Sanders, The Epic of Gilgamesh, is one of the most well-known stories in literature. The story beings with Gilgamesh, one-third human and two-thirds God. He ruled the greatest city with strong walls in Urnk to save his people from dangerous attacks. He is described as the most beautiful, strong, and wise ruler of Mesopotamia. He then goes on a quest with Enkidu. When they arrive at Ceder Forest Enkidu dreams that killing the Bull of Heaven had some consequences. Either Enkidu or Gilgamesh must die. Enkidu was chosen and suffered a severe illness. Enkidu did not make it, he was deeply sadden and decide to continue his quest to find immortality. He showed fear towards death because of his friend and now risking everything in hopes that Utnapishtim
In many literary works we see significant transitions in the hero's character as the story is developed. This is also true in the Epic of Gilgamesh with its hero, Gilgamesh. In this narrative poem, we get glimpses of who Gilgamesh is and what his purposes and goals are. We see Gilgamesh act in many different ways -- as an overbearing ruler resented by his people, a courageous and strong fighter, a deflated, depressed man, and finally as a man who seems content with what he's accomplished. Through all of these transitions, we see Gilgamesh's attitude toward life change. The goals he has for his own life alter dramatically, and it is in these goals that we see Gilgamesh's transition from being a shallow, ruthless ruler to being an introspective, content man.
He worked his people to death and took what he wanted from them. He used the women as he pleases and killed the men at will. The people of Uruk cried out to the gods so they can have peace. After his return, and after neglecting people for a very long time, Gilgamesh returns and acts like the king he wanted to
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
Myths have been a great example of the hero’s journey. Many heroes have journeys and trials to face throughout their life. Most of their journeys start out with their origin and end with the return. However, the hero’s role remains identical to every other hero. Most heroes like Gilgamesh has heroic traits because of the stages in the hero's journey. Gilgamesh is a man who can turn into a hero by changing himself, even when he has unusual circumstances surrounding his birth. Gilgamesh is viewed as a hero due to the stages of the hero's journey.
He feels that he is superior to others, due to the fact that he is two-thirds god, and one-third man. This arrogance leads to his being cruel at the beginning of the story. Gilgamesh is described as, two-thirds of him divine, one-third human. Gilgamesh does not allow the son to go with his father; day and night he oppresses the weak. Gilgamesh does not let the young woman go to her mother, the girl to the warrior, the bride to the young groomä (tablet I, column ii, 1, 12-13, 27-28).
Gilgamesh, feeling the fear of his own mortality, sets out on a journey to search for a way to preserve himself. Although the journey that he endures is much larger than life, Gilgamesh comes to realize that he can never achieve immortality. Before the creation of Enkidu, Gilgamesh is a man without an equal match. He is an individual with overwhelming power, and it is because of this that makes Gilgamesh a very arrogant person.
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.
The Epic of Gilgamesh is a moving tale of the friendship between Gilgamesh, the demigod king of Uruk, and the wild man Enkidu. Accepting ones own mortality is the overarching theme of the epic as Gilgamesh and Enkidu find their highest purpose in the pursuit of eternal life.