The Harvey Company and its history Fred Harvey company is named after Fred Harvey a British immigrant to south west America. Harvey arrived in the America, in 1875, Harvey conceived an idea that was to change the landscape of the south west more rapidly than the ongoing railway construction would ever achieve. His idea was to open eating points for travelers along the railway lines and especially at the depots where the travelers would alight. The idea was embraced by the Atchison, Topeka and Santa Fe railway, which were then struggling to finance the construction of the railway (Southern Methodist University). The eating points were bound to attract other new businesses which would, in turn, increase the tax revenue needed to finance the constructions. While the Harvey initiative was a risk, it instantly paid off when the travelers settled down to enjoy the convenience of the Harvey food. The Harvey business then concentrated on improving the quality of their food to make the eating points a favorite destination. The expectations of both Harvey and AT&SF were not disappointed as the travelers instantly fell for the new developments. The travelers who were used to packed meals were then able to enjoy free food at the railway stop. Due to increased demand, Harvey had to open several other eating houses along the railway line. The payoffs were not to Harvey Company alone. The railway business for the AT &SF also improved since it was almost the only line with such a Harvey initiative. The travelers considered AT&SF a more convenient route to travel due to the presence of the Harvey chain. The AT&SF Railway therefore found it productive to invest in more chains along its lines. After the death of Harvey the business was taken ... ... middle of paper ... ...vanishing race was used long before the circumstances that faced the Indians. In fact to some extent some historians believe that the invading white forces had already made their minds that even if the Indians did not vanish on their own, they would be assisted to. Bibliography Beck, David R.M. "The Myth of the Vanishing Race." (2001). Dippie, Brian. The Vanishing American: White Attitudes and U.S. Indian Policy. University press of Kansas, 1991. Hoxie, Fredrick. A Final Promise: The Campaign To Civilize the Indians, 1880-1920. Lincoln: University of Nebraska Press, 2001. Southern Methodist University. Fred Harvey Co. Materials from the DeGolyer Library. 2013. . Thornton, Russel. American Indian Holocaust and survival: Apopulation history since 1492. Norman: University of Oklahoma, 1987.
“Settler colonialism and the elimination of the native” by Patrick Wolfe In this reading the author argues that genocide and the elimination of the American Native population through colonial settlement are inextricably linked, though are not always the same. Also,during the presidency of Andrew Jackson, Indian tribes located in the Southeast United States were forcibly removed from their homes and ordered to relocate to the
It had previously been the policy of the American government to remove and relocate Indians further and further west as the American population grew, but there was only so much...
Waffle House was founded in Avondale Estates, Georgia in 1955 by Joe Rogers, Sr. and Tom Forkner. Waffle House had humble beginnings in a small house in a local neighborhood. The founders simply wanted a place to dine with friends and enjoy the company of others. Rogers and Forkner gradually built their dynasty by adding a restaurant here and there as they had “the money, someone to run it, and a great location,” (Waffle House, 2005).
Print. The. C. Wallace, Anthony F. Long, bitter trail Andrew Jackson and the Indians. Ed. Eric Foner. New York: Hill and Wang, 1993.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
Thornton, Russell, Matthew C Snipp, and Nancy Breen. The Cherokees: A Population History Indians of the Southeast. Lincoln, NB: University of Nebraska Press, 1990.
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
There were several motives for the removal of the Indians from their lands, to include racism and land lust. Since they first arrived, the white Americans hadn’t been too fond of the Native Americans. They were thought to be highly uncivilized and they had to go. In his letter to Congress addressing the removal of the Indian tribes, President Jackson states the following:
Bibliography: Bibliography 1. John Majewski, History of the American Peoples: 1840-1920 (Dubuque: Kent/Hunt Publishing, 2001). 2.
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Author and Indian Activist, Vine Deloria makes compelling statements in chapters 1 and 5 of his Indiana Manifesto, “Custer Died For Your Sins.” Although published in 1969 this work lays important historical ground work for understanding the plight of the Indian. Written during the turbulent civil rights movement, Deloria makes many comparisons to the Black plight in the United States. He condemns the contemporary views toward Indians widely help by Whites. He argues that Indians are wrongly seen through the historical lens of a pipe smoking, bow and arrow wielding savage. Deloria views the oppressors and conquerors of the Indian mainly in the form of the United States federal government and Christian missionaries. The author’s overall thesis is that whites view Indians the way they want to see them which is not based in reality. The behavior of whites towards Indians reflects this false perception in law, culture and public awareness.
Author and Indian Activist, Vine Deloria makes compelling statements in chapters one and five of his Indiana Manifesto, “Custer Died for Your Sins.” Although published in 1969 this work lays important historic ground work for understanding the plight of the Indian in the United States. Written during the turbulent civil rights movement, Deloria makes interesting comparisons to the Black struggle for equal rights in the United States. He condemns the contemporary views toward Indians widely help by Whites and argues that Indians are wrongly seen through the historic lens of a pipe smoking, bow and arrow wielding savage. Deloria forcefully views the oppressors and conquerors of the Indian mainly as the United States federal government and Christian missionaries. The author’s overall thesis is that Whites view Indians the way they want to see them which is not based in reality. The resulting behavior of Whites towards Indians shows its affects in the false perception in law and culture.