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Nathaniel Hawthorne literary analysis
Salem witch trial history
Salem witch trial history
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Nathaniel Hawthorne was born in Salem in 1804 and was descended from the original founders of Salem. His most notable ancestors were William Hathorne and his son John Hathorne. William Hathorne was a zealous magistrate who had fled from Europe with other Puritans to escape religious persecution. Once Salem was established he became well known for his cruelty against Quakers, most notably having them whipped in public. His son John Hathorne was one of the judges responsible for the conviction and execution of witches during the mass panic of the Salem Witch Trials, and became known as "The Hanging Judge." Due to his family's sordid history Hawthorne added a "W" to his name in order to distance himself, yet he used his ancestry in his writing.
In George Orwell’s essay, “A Hanging,” and Michael Lake’s article, “Michael Lake Describes What The Executioner Actually Faces,” a hardened truth about capital punishment is exposed through influence drawn from both authors’ firsthand encounters with government- supported execution. After witnessing the execution of Walter James Bolton, Lake describes leaving with a lingering, “sense of loss and corruption that [he has] never quite shed” (Lake. Paragraph 16). Lake’s use of this line as a conclusion to his article solidifies the article’s tone regarding the mental turmoil that capital execution can have on those involved. Likewise, Orwell describes a disturbed state of mind present even in the moments leading up to the execution, where the thought, “oh, kill him quickly, get it over, stop that abominable noise!” crossed his mind (Orwell.
As a distinct personality in both the Witch Trials and The Crucible, Betty Parris created a lasting affect on the course of history in Salem. John Hawthorne was a judge during the year that the Salem Witch Trials occurred. Children were not legally permitted to testify in court, therefore Putnam represented them by presenting their depositions to the court. Because of his involvement, he was able to send many people to jail for practicing witchcraft. Putnam and his wife were represented in The Crucible as a couple striving to have a child, but blamed their inability on witchcraft.
The puritan roots that ran in the northeastern part of the country was a way that Hawthorne used to show his underlying messages in many of his works. However, as opposed to the previous works that the country produced, Hawthorne’s used the puritan religion as a means to an end, not as an example or testimony of how to live. A keen example of this is in Hawthorne’s 1835 work, “Young Goodman Brown.” The symbolism is evident as first simply from the title. Hawthorne is attempting to write a story about a young, good man, creating this persona by creating the image of a devout person, first hinting at this through his location, Salem (Hawthorne 87). Salem is the location of the witch trials that Hawthorne’s ancestors were a part of, and from this location Hawthorne is showing that Brown is a puritan, but also that he is a part of a society that can lose sight of their shortcomings. This is something that would not be evident in earlier American writings. Writing about the shortcomings of devout people was not widely recognized as religion to these people was life
In this paper I will explain and discuss the historical events that took place in a small rural town in early Massachusetts. The setting for which is Irene Quenzler Brown's and Richard D. Brown's, The Hanging of Ephraim Wheeler. I will explain the actions and motives of Hannah and Betsy Wheeler in seeking legal retribution of husband and father Ephraim Wheeler. I will also discuss the large scope of patriarchal power allowed by the law and that given to husbands and masters of households. Of course, this will also lead to discussions of what was considered abuse of these powers by society and the motivation for upholding the Supreme Court's decision to hang Ephraim Wheeler.
Hawthorne was born in Salem, Massachusetts on July 4, 1804 (Magill 1; Campbell 1; “Nathaniel Hawthorne”; Eldred 1). He was born into the sixth generation of his Salem family, and was a descendant of a long line of New England Puritans, which contributed in his interest in the Puritan way of life. The family was originally known as the “Hathornes”, but Nathaniel added the “w” to his name so it would become “Hawthorne”. The Hawthornes had been involved in religious persecution with their first American ancestor, William. Another ancestor, John Hathorne, was one of the three judges at the seventeenth-century Salem witchcraft trials. Hawthorne’s father was a sea captain, and when he was four years old (1808), his father died on a voyage in Surinam, Dutch Guinea (Campbell 1). Hawthorne was left alone with his mother and two sisters. He spent his early years in Salem and in Maine, during which he showed an interest in his father’s nautical adventures and read his logbooks often, even after his death (Magill 1). His maternal relatives recognized his literary talent at such a you...
It all started when Nathanial Hawthorne was born on July 4, 1804. One of his ancestors was a judge in the Salem witchcraft trials, so he added the letter “w” to his last name to make any relations ambiguous. “When he was a child, he took great interest in classical literatures of Shakespeare, Edmund Spenser, John Buyon, Sir Walter Scott, and endless gothic romances”(Bloom 11). “He attended Bowdoin College in Maine where he joined the Athenean Literature Society and wrote many short stories” (Bloom 11). The time spent studying at Bowdoin College, greatly influenced his future caree...
In the United States, jury trials are an important part of our court system. We rely heavily on the jury to decide the fate of the accused. We don’t give a second thought to having a jury trial now, but they were not always the ‘norm’.
Nathaniel Hawthorne was born in the year 1804 in the heart of Salem, Massachusetts, where to Salem witch trials were conducted. Hawthorne was born in an unforgiving time period, where life revolved around religion and family. Hawthorne’s father died of Yellow Fever in the year 1808. Nathaniel grew up fatherless, which had a lasting effect on who he later became to be. Education at the time was centered on reading and writing, with a heavy religious influence. “The education of the next generation was important to further "purify" the church and perfect social living” (Kizer). However, since his father passed away, there was no other man to instill the Puritan beliefs into young Nathaniel. Hawthorne later on was able to see the culture through a different lens than the people surrounding him, which made him slightly opposed to the Puritan way of life. He became intellectually rebellious; not thinking in the same way that his peers or family was.
Hawthorne turned to writing after his graduation from Bowdoin College. His first novel, Fanshawe, was unsuccessful and Hawthorne himself disavowed it as amateurish. However, he wrote several successful short stories, including "My Kinsman, Major Molyneaux," "Roger Malvin's Burial" and "Young Goodman Brown." However, insufficient earnings as a writer forced Hawthorne to enter a career as a Boston Custom House measurer in 1839. After three years Hawthorne was dismissed from his job with the Salem Custom House. By 1842 his writing amassed Hawthorne a sufficient income for him to marry Sophia Peabody and move to The Manse in Concord, which was at that time the center of the Transcendental movement. Hawthorne returned to Salem in 1845, where he was appointed surveyor of the Boston Custom House by President James Polk, but was dismissed from this post when Zachary Taylor became president. Hawthorne then devoted himself to his most famous novel, The Scarlet Letter. He zealously worked on the novel with a determination he had not known before. His intense suffering infused the novel with imaginative energy, leading him to describe it as the "hell-fired story." On February 3, 1850, Hawthorne read the final pages to his wife. He wrote, "It broke her heart and sent her to bed with a grievous headache, which I look upon as a triumphant success.
The story is set in seventeenth-century Salem, a time and place where sin and evil were greatly analyzed and feared. The townspeople, in their Puritan beliefs, were obsessed with the nature of sin and with finding ways to be rid of it altogether through purification of the soul. At times, people were thought to be possessed by the devil and to practice witchcraft. As punishment for these crimes, some were subjected to torturous acts or even horrible deaths. Thus, Hawthorne’s choice of setting is instrumental in the development of theme.
Samuel Sewall born in 1652 in England. He was taken as a child to Newbury, Massachusetts, and graduated from Harvard in 1671. He became a minister but gave up the role to take management of a printing press in Boston and entered upon a public career. He was elected in 1683 to the general court and was a member of the council. As one of the judges who tried the Salem witchcraft cases in 1692, he shared the responsibility for the conviction of nineteen persons. However, he became convinced of the error of these convictions and in 1697 in Old South Church, Boston, publicly accepted the “blame and shame” for them. Sewall served for thirty-seven years as judge of the superior court of the colony, being chief justice during the last ten years of his service. Sewall was also a well-known author and his most famous work was his three-volume diary, which is very revealing of Samuel Sewall and the period he lived in. Sewall was a respected figure of his time and shared relations with other prominent icons of the colonial era. When Sewall entered Harvard he shared a home for two years with Edward Taylor, a famous American poet who became a lifelong friend of Sewall’s. Also in the year of the Salem witch Trials Samuel Sewall was appointed as one of nine judges by Govenor Phips, another fellow judge on this board was Cotton Mather. A famous individual of colonial times he was a minister of Boston’s Old North Church and was a true believer in witchcraft. Sewall and Mather were both puritans, authors, and shared similar views. Samuel Sewall died in Boston, Massachusetts in 1730, January 1st.
Nathaniel Hawthorne was a nineteenth-century American writer of the Romantic Movement. Born in Salem, Massachusetts, in 1804, he was one of those rare writers who drew critical acclaim during his lifetime. Hawthorne used Salem as a setting for most of his stories, such as The Scarlet Letter, The Blithedale Romance, and “Young Goodman Brown”. Today, readers still appreciate Hawthorne's work for its storytelling qualities and for the moral and theological questions it raises. Nathaniel Hawthorne's work is typically fraught with symbolism, much of it deriving from his Puritan ancestry; relatives of his were judges in the Salem witchcraft trials. “Young Goodman Brown” is an allegory whose characters play a major role in conveying the reoccurring theme of sin and retribution. The short story represents one man's journey to leave his faith, home, and security temporarily behind to take a walk with the devil into a dark forest.
Nathaniel Hawthorne was actually named named Nathaniel Hathorne, but he was ashamed of his ancestors involvement in the Salem witch Trials, so he added a “W” to his last name. Nathaniel was so ashamed of his ancestors that he was inspired to write short stories, which included “The Minister’s Black Veil” which was about a minister who mysteriously began wearing a black veil a sunday to church which affected the community. The minister’s black veil frightened and worried the community and made the community think about what he been up to; to make him wear a veil which it was abnormal. Not only would people talk about Mr. Hooper but they would try not to be close to the men because he was scaring everyone, including his wife. So if we compared
Portrayal of Puritan Society in Hawthorne's The Scarlet Letter In the introductory sketch to Nathaniel Hawthorne's novel the "The Scarlet Letter", the reader is informed that one of the author's ancestors persecuted the Quakers harshly. The latter's son was a high judge in the Salem witch trials, put into literary form in Arthur Miller's "The Crucible" (Judge Hathorne appears there). We learn that Hawthorne feels ashamed for their deeds, and that he sees his ancestors and the Puritan society as a whole with critical eyes. Consequently, both open and subtle criticism of the Puritans' practices is applied throughout the novel.
Born on July 4, 1804, in Salem, Massachusetts, Nathaniel Hawthorne was a descendant of Puritan ancestors. Since his family suffered a long and shameful violent history, Hawthorne added a “w” in his last name when he was in his early 20s. William Hawthorne, one of the first Puritan settlers who arrived in New England in 1630 was among Hawthorne’s ancestors. His father was a ship captain who died of yellow fever when he was just four years old. Due to his father’s death, his mother became very protective of him and left him in very isolated settings. Hawthorne was a very shy and a book worm which is also visible in his life as a writer. A leg injury at an early age left Nathaniel immobile for a several months during which time he acquired a ravenous appetite for reading and adjusted his sights on becoming a writer. With the help of his wealthy uncles financially, Hawthorne attended Bowdoin College from 1821 to 1825. While going to college, Nathaniel Hawthorne missed his mother and two sisters very