The poems Little Girl, My String bean, My Lovely Woman by Anne Sexton, Homecoming by Bruce Dawe and the novel, The Handmaid’s Tale by Margaret Atwood, effectively convey different aspects of power. It is evident through the texts that each individual life form contains their own personal power as a result of identity. Women in particular, possess the capacity to bear life. However, it can be interpreted that this power is divested of as a result of physical and hierarchal powers. Alongside these forces is the cyclical nature of life and death, which humans are ultimately powerless to. The journey of self-discovery and individuality forms one’s personal power which in turn can become powerlessness due to dominant physical forces. The poems …show more content…
Little Girl, My Stringbean, My Lovely Woman by Anne Sexton and Homecoming by Bruce Dawe, explore the empowering transition of adolescence and the dehumanising effects of war. Sexton establishes personal power in relation to the metamorphosis from ‘girl’ to ‘woman’, and the significance this has in one’s own identity. Through the use of simile in the line, “my daughter, at eleven (almost twelve), is like a garden,” Sexton compares her daughter’s transitioning or stage of life to a garden. The symbolisms of gardens in relation to fertility and variation portray the magnificence of the progression of life.. The repetition of ‘noon’ in the line, “now you must watch high noon enter – noon, that ghost hour,” emphasises this journey, as a time of flourishing. The call of nature through femininity is evident at this stage, and thus a strong individual is born. Sexton uses an address to her daughter Linda, “there is nothing in your body that lies. All that is new is telling the truth,” to exemplify the power of female wisdom being passed down to the generations experiencing this moment in time. Thus, through identity, personal power within an individual is evident, particularly so on the route to womanhood. However, the physicality of war has the tendency to rid the individual of all identity and personal power as explored in Homecoming by Bruce Dawe. Throughout the poem, soldiers have been addressed to as ‘they’re’ as seen in the line, ‘they’re zipping them up in green plastic bags,” conveying the dehumanising act war has on the individual, and also depicts the dead to be disposed of as garbage. The physicality of war results in loss of life and the dismissive treatment of its victims proves it unavailing. Alliteration is used in the line, ‘telegrams tremble like leaves from a wintering tree,’’ to depict the horrors of death, represented by the season of winter, and the messages being sent to loved ones of the victims. Thus, Sexton explores personal power within the individual, conveyed through the female metamorphosis, and Dawe the sheer force and impact war has on stripping identity and this power from the individual. It can be argued that the physical female body has been exploited in the modern day by the media, society, and higher powers.
Through the studied texts, Little Girl, My Stringbean, My Lovely Woman and The Handmaid’s Tale power within the essence of womanhood can be subjugated through political and societal hierarchy. Through the term of endearment in the line “Oh, darling, let your body in, let it tie you in, in comfort,” confidence in one’s womanhood is emphasised as it becomes an essential part of personal identity. Sexton, who portrays the physical female body to be beautiful, is contrasted to the motif of women being reduced to their bodies, becoming vessels of reproductive organs. Margaret Atwood challenges this through the allegory of The Handmaid’s Tale by taking that personal power and completely demolishing it with reference to the female anatomy. ¬¬Rhetorical questioning is used in the line, “and I think about a girl who did not die when she was five; who still does exist, I hope, though not for me. Do I exist for her? Am I a picture somewhere, in the dark at the back of her mind?” where the persona relies on her mental freedom as she is no longer a free, female being herself. This exemplifies the psychological effect in which the hierarchal society has placed on the victimized individual. Through the self-reflection, “My nakedness is strange to me already,” Atwood introduces the authorities placed among woman, which result in the fear of their own natural and naked bodies; bodies that have the ability to bear life, a gift and power in itself. Atwood further reinforces the exploitations of the female anatomy, “I avoid looking down at my body, not so much because it's shameful or immodest but because I don't want to see it. I don't want to look at something that determines me so completely.” This not only exemplifies psychological impacts, but the loss of the power and beauty in womanhood, the persona now rejecting her own body due to her mistreatment.
Thus, in representing the exploitation of the female body, it is evident that the authorities possessed by those dominant in the fictional society disrupt the balance and power of womanhood. The power of life and death and the impact of its inexorable cycles provides all living beings with a continual sense of vulnerability and powerlessness. Through the studied texts, Homecoming and The Handmaid’s Tail, the fertility of women in representation to bear life is contrasted the physicality of war, ultimately resulting in death. Women being reduced to their sheer fertility are established in the line, “the best and most cost-effective way to control women for reproductive and other purposes was through women themselves.” The exploitation of the female capacity to bear life is evident. Through the use of rhetorical questioning in the line, “She is frightening me now, because what I hear in her voice is indifference, a lack of volition. Have they really done it to her then, taken away something – what? – that used to be so central to her?” Atwood conveys the individual’s uniqueness to be stolen by higher dominance, having fatal psychological effects on the persona. Dawe further explores this motif through the use of visual imagery in the line, “curly heads, kinky-hairs, crew-cuts, balding non-coms,” where the dead are categorised and catalogued by their hair style. This detached, anonymous form of identification results in further loss of identity and establishes the dehumanising effect war has on the individual. Paradox is used in the line, “they’re bringing them home, now, too late, too early,’’ to representing the devastating effect of the physicality of war. Thus, powerlessness is evident through the vulnerability of human life in relation to death, with the assistance of physical brutality. Therefore, the poems Little Girl, My Stringbean, My Lovely Woman by Anne Sexton, Homecoming by Bruce Dawe and the novel, The Handmaid’s Tale by Margaret Atwood explore certain aspects of personal and physical power, which coincide with the cyclical nature of life and transformation into womanhood. Evidently, these have a significant impact on each and determine the end result of power.
Gender inequality has existed all around the world for many centuries. Women were seen as property of men and their purpose of existence was to provide for the men in their lives. Men would play the role of being the breadwinners, whereas women played the role of being the caregiver of the family and household and must obey the men around her. The Handmaid’s Tale, written by Margaret Atwood portrays how women in society are controlled and demeaned by men, and how men feel they are more superior over women.
In The Handmaid’s Tale Atwood shows the negative consequences of a society where women have no role in government and politics.
Balance of power in the Handmaid’s Tale almost always happens against the law to counteract the strict social hierarchy, while imbalance of power almost always indicates a dependence of someone lower on the social ladder on someone higher. People of different social levels aren’t supposed to interact, or they're supposed to have the least amount of interaction possible to keep Gilead going. However, some characters break this hierarchy by interacting, thus breaking the law. At one point in the book, Offred and Ofwarren realize they have found an ally in each other. They find out because Ofwarren said something that is considered treason, and Offred went along with it. Handmaids aren’t supposed to even look each other in the eye, let alone have
As you read through the handmaid’s tale you see the relationships of the characters develop and the fight for power, however small that glimpse of power may be. The images of power can be seen through out the novel, but there are major parts that stand out to the reader from the aunt’s in the training centre to the secret meetings between the Commander and Offred.
Callaway, Alanna A., "Women disunited : Margaret Atwood's The handmaid's tale as a critique of feminism" (2008). Master's Theses. Paper 3505.
Within freedom should come security. Within security should come freedom. But in Handmaids Tale by Margaret Atwood, it seems as though there is no in between. Atwood searches throughout the novel for a medium between the two, but in my eyes fails to give justice to a woman’s body image. Today's society has created a fear of beauty and sexuality in this image. It is as though a beautiful woman can be just that, but if at the same time, if she is intelligent and motivated within acting as a sexual being, she is thought of as exploiting herself and her body. Atwood looks for a solution to this problem, but in my eyes fails to do so.
The ability to create life is an amazing thing but being forced to have children for strangers is not so amazing. Offred is a handmaid, handmaid's have children for government officials, such as Commander Waterford. Offred used to be married to Luke and together they had a daughter but then everything changed; Offred was separated from her family and assigned to a family as their handmaid. The society which Offred is forced to live in shaped her in many ways. In The Handmaid's Tale, Margaret Atwood uses cultural and geographical surroundings to shape Offred's psychological and moral traits as she tries to survive the society that she is forced to live, in hopes that she can rebel and make change.
Feminism as we know it began in the mid 1960's as the Women's Liberation Movement. Among its chief tenants is the idea of women's empowerment, the idea that women are capable of doing and should be allowed to do anything men can do. Feminists believe that neither sex is naturally superior. They stand behind the idea that women are inherently just as strong and intelligent as the so-called stronger sex. Many writers have taken up the cause of feminism in their work. One of the most well known writers to deal with feminist themes is Margaret Atwood. Her work is clearly influenced by the movement and many literary critics, as well as Atwood herself, have identified her as a feminist writer. However, one of Atwood's most successful books, The Handmaid's Tale, stands in stark contrast to the ideas of feminism. In fact, the female characters in the novel are portrayed in such a way that they directly conflict with the idea of women's empowerment.
Callaway, A. A. (2008). Women Disunited: Margaret Atwood's The handmaid's tale as a critique of feminism. SJSU ScholarWorks , 48-58.
In Margaret Atwood’s novel The Handmaid’s Tale, social turmoil after a staged terrorist attack has led to a totalitarian Christian regime. In this dystopian future, the roles of men and women are much different than in today’s society. In The Handmaid’s Tale, women are unequal because they have no choice about their bodies, their dress, or their relationships.
The Handmaid's Tale presents an extreme example of sexism and misogyny by featuring the complete objectification of women in the society of Gilead. Yet by also highlighting the mistreatment of women in the cultures that precede and follow the Gileadean era, Margaret Atwood is suggesting that sexism and misogyny are deeply embedded in any society and that serious and deliberate attention must be given to these forms of discrimination in order to eliminate them.
Charlotte Brontë’s Jane Eyre entails a social criticism of the oppressive social ideas and practices of nineteenth-century Victorian society. The presentation of male and female relationships emphases men’s domination and perceived superiority over women. Jane Eyre is a reflection of Brontë’s own observation on gender roles of the Victorian era, from the vantage point of her position as governess much like Jane’s. Margaret Atwood’s novel was written during a period of conservative revival in the West partly fueled by a strong, well-organized movement of religious conservatives who criticized ‘the excesses of the sexual revolution.’ Where Brontë’s Jane Eyre is a clear depiction of the subjugation of women by men in nineteenth-century Western culture, Atwood’s The Handmaid’s Tale explores the consequences of a reversal of women’s rights by men. This twentieth-century tradition of dystopian novels is a possible influence, with classics like Aldous Huxley’s Brave New World and George Orwell’s 1984 standing prominence. The pessimism associated with novels of this genre—where society is presented as frightening and restrictive—exposes the gender inequality between men and women to be deleterious.
In Night, the Jews were confined and imprisoned in the concentration camps because they were destined to be murdered in a systematic manner by the Nazis. An example of the systematic murdering tactic used is the selection process. This was the process in which the Jews had their age and fitness checked to determine who was old and fit enough to work, and who was to be murdered. An example of this is when Elie and his father first arrived to Birkenau an inmate said, “Not fifty. You're forty. Do you hear? Eighteen and forty”(Wiesel 30). The inmate said this so the father and son could avoid death upon entry. In Night, The Jews represented resentfulness and disgust in the eyes of the Nazis. However in The Handmaid’s Tale the Handmaids are
There is supposed to be nothing entertaining about us, no room is to be permitted
Once upon a time, there was a party for the King and Queen’s daughter, and everyone in the land knew about this party. The family was invited, the friends and acquaintances, were invited, and all the wise woman were invited, but one, me. I heard all about the other wise woman getting an invitation, I was waiting for mine to arrive in the mail, thinking that it got lost, or was late. One morning I woke up and checked the mail, I saw a letter in the mailbox and it was sent from the castle. I ran back inside my hut, excited, I opened the letter quickly, and found out it was a letter saying that they didn't have enough golden plates. I started tearing up, and I was getting upset thinking that really didn't want me there, or that they did have enough