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Importance of Justice
Effects of corruption on society
Impact of corruption
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When looking at successful leaders of the past, each one had a hamartia, or a flaw, that destroyed their rule. For example, Hosni Mubarak of Egypt was one of the greatest rulers Egypt has ever had, but too much power lead to prison. Being in power for 30 years, Hosni Mubarak had an economic growth of 5-6% for the last 5 years, he kept peace for 30 years, he had no religious elements in politics, he gave freedom to leave and enter Egypt, he gave freedom to transfer money in and out of Egypt and had good relations with most of the world. After 30 years in power, Hosni Mubarak was taken out of rule and was put in jail for a court trial. When millions of Egyptians found out that he had sole 70 billion dollars, they were devastated. Many of them questioned how such a loyal and worthy leader become so corrupt, but that was his major flaw. He stole from his people and at in end, ended up in jail. Such character flaws have plagued societies from the beginning of time, dating back to the Ancient Greeks. In Sophocles’ play Polyneices and Etocles were two brothers who started off the play in war, and both ended up dying. When Creon, the king of Thebes, saw this, he ordered that Eteocles be buried but for Polyneices to be left for the dogs and wild animals to eat. Creon reasoned that Eteocles fought for his country, but Polyneices was a traitor. When Antigone, the sister of both brothers, heard the news, she was angry and frustrated. So she went and buried her brother, going against Creon’s law. Even though Antigone is Creon’s niece and his son’s wife, he sentenced her to death for going against his rule. Even though the people of Thebes thought she was right, he thought otherwise, which ended up hurting him. Thus, Creon’s pride leads to h...
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...aders have major flaws that bring their rule down. For example, Hosni Mubarak was a president for 30 years in Egypt. He helped Egypt through its ups and downs, but sadly ended up in jail. When looking at Creon, his pride brought both his rule and reputation to ruin. In both cases, the rulers hamartia, had a huge effect on their rule. Even though many people argue that Creon’s hamartia had no effect on his rule rather it was the God’s will, it seems pretty clear that what caused the Gods to make such decisions, was based off Creon’s action. When looking at the Greek Gods, the bring misfortune and ruin upon a city because they feel that something had wrong. When looking at Creon’s case, they brought great misfortune upon his family because he had too much pride, which lead to stupid actions. At the end his actions were the things that affected the God’s consequences.
Sophocles addresses this very problem in his play Antigone by the methods Creon uses to rule Thebes. Creon begins ruling Thebes in a very difficult time and circumstance. The polis has been embroiled in tragedy for over a generation. Creon must rule the city and consolidate the Theban citizens behind him. He resorts to symbolic means to unite the people, but he goes too far-- he is unyielding in his adherence to the symbolic policy he adopts, and too late becomes aware that he is actually losing the people he tries to lead.Creon capitalizes on recent tragic events in Thebes to consolidate his power and legitimize his position.
Another essential component of a tragic hero is that of the tragic flaw, the one attribute that causes the inevitable downfall of the character. A case could be made for Antigone’s hamartia being obduracy. She is called stubbornly wild in the play by both Creon— “Th...
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
In the beginning of the play Creon is portrayed as King and a leader unwilling to bend the rules in order to protect the city. The way Creon responds to Antigone, “While I’m alive, no woman is going to lord over me”, shows he is stubborn and also his pride. (593-594) While the play continues Creon’s pride grows, and he thinks he can never be wrong and punishes Antigone by locking her up in a cave. However, things turn a different way when the Prophet tells Creon that he must free Antigone or face the wrath of Gods. After hearing this Creon changes his mind, “I shackled her, I’ll set her free myself. I am afraid it’s best to keep the established laws…” (1236-1238) But, as Creon tries to set Antigone free, he is faced with suicides of Antigone and Haemon, and followed by the suicide of his wife, Eurydice. This moment in the play serves as the downfall of Creon. But unlike Antigone, Creon reaches anagnorisis, which is the moment in the play when the tragic character realizes his hubris has led to his downfall. “And the guilt is all mine- can never be fixed…god help me, I admit all!”(1441-1445) Ultimately, Creon is more of a proper tragic character than Antigone because of he has an epiphany, a moment when he realizes his hubris has caused conflicts and deaths in the
He is shown as a dishonest, hubris, and ignorant leader denying Polynices’ burial and condemning Antigone to death. His tenets in the value of lawfulness and discipline created tragic flaw in his character, similar to Oedipus making them both ineffective leaders spiraling to their eventual downfall. People have to understand when the law isn’t absolute, human error does exist and situations can arise where the result can go against people’s rights and beliefs, but the leader should be able to decide to create the best result for the
" This indicates Creon’s decision to punish Antigone was not taken kindly by the gods, but his ego wouldn't allow him to solve that as shown by Haemon, which, again, contribute to his nemesis. This proves by how Creon’s stubbornness isn't liked by the gods establishing him as a tragic
Antigone Sophocles When a dictator dies, his image and fame dies with him, but when a self-sacrificing individual dies, their legacy begins. This statement is true because oppressed citizens do not fondly mention a mean ruler, such as Creon from Antigone, after he passes away. Yet a martyr, such as Antigone, also from the story Antigone, is remembered for her self-sacrificing deeds. Creon will not be remembered because he did not allow Antigone to bury her dead brother Polynices, and decides to execute Antigone for trying while Antigone’s legacy will live on because she has the courage to defy Creon, and chooses to sacrifice herself for Polynices' honor.
Creon also defied the laws of the gods. This is what is expressed in the line, "No wisdom but submission to the gods." In Antigone, the edicts and decisions that Creon made demonstrated that his law was more important than the gods laws. His defiance of the laws eventually made him believe, by talking to Teirisias, that something bad would happen to him, so he gave in to his decision. When he gave into the gods, he gained wisdom and learned that his actions would be punished.
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
Now, that the play is over we notice a downfall in Thebes that was caused by Creon’s stubbornness and abuse of power. By Creon being King he thought that he could do whatever he wanted and have everything go his way. Creon’s roles as King made him believe that he had every right to break the law of God and create his own for people without their consent. Creon caused corruption of Thebes by trying to measure his powers with the powers of the Gods and when Teiresias tried to tell him that it would not have a good ending, Creon failed to believe him. So, therefore learned his lesson as he was being carried in to the house as the choragos said “There is no happiness where there is no wisdom; No wisdom, but in submission to the gods. Big words are always punished, and proud men in old age learn to be wise” (1833).
The gods cause Creon's destruction, acting in a just and logical way to the blasphemous deeds he committed. His destruction is very much in his own hands, despite the many warnings he receives from advisors such as Tiresias ("you have no business with the dead"), Haemon ("I see my father offending justice - wrong") and the Chorus ("could this possibly the work of the gods?" "good advice, Creon, take it now, you must"). He drives head long into it, ignoring those who counsel him. His inability to listen to others is very critical to his downfall, as we see in his rebukes to the Sentry for example ("Still talking? You talk too much!"). This is a fundamental weakness within his character. His stubbornness, as Tiresias, "brands you for stupidity". What appears in Creon's own eyes to be stern control ove...
In the story “Antigone”, Sophocles shows that Creon’s attitude is very angry, making everyone sees him as a tyrant more than as a king. His regard for the laws of the town causes him to abandon most viewpoints, like the laws of the gods, or the rights of the people. He believes that his subjects should obey the laws he has set in place, even if moral or religious beliefs contradict his laws and beliefs. Creon’s idea of a good leader is one who maintains order through violence and fear. More over his arrogant, power-seeking personality prevented him from seeking out advice or listening to his own people.
In conclusion, the gods and the love of her family rule Antigone’s life. Creon’s life is ruled by what he thinks is good for his country and pride. Creon did not change his mind to free Antigone until a prophet told him he would suffer horribly for his actions. However, because Creon was so stubborn for so long and did not take heed to anyone’s advice sooner, he ultimately suffers in the end, as does everyone else in the play. This was all due to a man’s lack of good judgment, his selfish pride and his stubbornness.
Power- something so potent, yet so easy to misuse. Not everyone can obtain power, however those who possess it often acquire arrogance. Louis XIV held total control of France, abusing his dominance. Louis called himself ‘the Sun King’, believing that everything revolved around him. His pompousness led him to making foolish decisions, as he considered himself to be superior. If you don’t use your brain, you will ultimately lose it, as Louis was beheaded by the determined citizens of France. Likewise, in Antigone, King Creon is the ruler of Thebes. Creon makes an arbitrary ruling, swearing the ‘disloyal’ Polyneices should never be buried. When Antigone goes against this, Creon is infuriated. Creon lets his arrogance take over, and continuously makes unwise decisions. Power simply creates narcissism, as Creon’s pride causes him to commit foolish actions.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...