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The guiltiness of Oedipus in the play Oedipus Rex
Oedipus the king character and characteristic
The character of oedipus
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Recommended: The guiltiness of Oedipus in the play Oedipus Rex
The topic of Oedipus being innocent or guilty for his acts is contemplated amongst many. “Guilt is an internal punishment that feeds on itself, resulting in an individual to have an obsessive behavior”. In Oedipus Rex, Oedipus is on a search to take revenge for the murderer of King Laios; however, throughout the course of the play, Oedipus discovers that the assassin is himself, fulfilling his destiny. Through my eyes, Oedipus is innocent because he committed such acts unknowingly. He proves himself innocent through his continuous honor to himself, the Gods, and his people by seeking for the sole slayer, wanting to discover his true identity when his memory of his killing comes back, and by brutally punishing himself for his unknowing acts. …show more content…
Here, Oedipus is coming to a realization that he’s the murderer. Additionally, a messenger delivers the news of the death of Polybos, the man who Oedipus believes is his dad and the wish of the people of Corinth for Oedipus to be the new King but also the full truth of Oedipus’s identity. The messengers informs Oedipus that Polybos is not his father, and that another shepherd cut the bonds of Oedipus’s ankles and gave the baby to him. Here, Oedipus proves himself innocent for several reasons. When Oedipus encountered the King and his men, the first blow came from one of King Laios’s men. All Oedipus wanted was some respect from the group but instead simply reacted in his defense as any normal man would. On the other hand, Oedipus follows the Gods and the good once again by seeking to “know thyself”. When his memory comes back he clearly shows that he did not King Laios was the King and his father. The partial truth given by the messenger causes Oedipus to seek for the full truth, “…the truth must be made known” 1334’ 3.146), he says. Jocasta attempts to stop him evidently showing she is hiding something from him, but Oedipus refuses and will not stop until the truth about the base of his birth is
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
When Jocasta describes Laius' murder,it is easy to piece the story together and figure out that Oedipus was the murderer. The only reason that Oedipus does not realize the truth is because he does not want to, he is in denial and refuses to accept his identity. Likewise, when the messenger is speaking of the child brought to Polybus and Merope with bounded ankles, Oedipus should have realized that he was the child the messenger was speaking of, but he still refused to completely believe it until the herdsman was able to corroborate the messenger's
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
To this Jocasta remarks in unpleasant surprise, “What do you say? Is Polybus dead, old man?”(Scene III) At this, the messenger tries to get him to come back but he declares that he’ll never go back. Then the messenger goes on to say that his worries are in vain for Polybus wasn’t really his father. Jocasta calls for Oedipus and they both begin to think that maybe they have defeated fate after all. However, Oedipus still has doubts. “Know that he had received you as a gift from my hands long ago.”(Scene III) The messenger tells Oedipus that he saves him from the mountainside where he found him and gave him to the king of Corinth in hopes that the child would become a king. As Jocasta begins to catch on she begs Oedipus to leave things alone as they are better off that way. There is much admiration for Oedipus’ adamancy to find out the truth yet he does not know that such things have
In Book X of The Odyssey, Odysseus is still telling the Phaeacians about his long journey. There he is picking up the part where he stayed on the island where, “Aeolus hosted [him] one entire month” (Fagles 231). While leaving this island, Aeolus gifted Odysseus with a sack of wind, to make his way back home. While on the ship for nine days and nights, one the tenth night, Odysseus became sleepy, so he slept. While sleeping, his crew mates became aware of the sack that Aeolus gave him thinking it was a treasure, Odysseus was holding out on them. So with all the crewmates curiosity, “they loosed the sack and all the winds burst out” (Fagles 232). Odysseus suddenly woke up, while the winds blew the ship back to Aeolus’s island. Aeolus justifies that the immortals hate Odysseus because of this bad misfortune.
As the truth is getting revealed: "… You, Oedipus, are the desecrator, the polluter of this land." Oedipus does not believe (his choice). He (Oedipus) start to accuse Creon of truing to take his powers away (king). And still want to reveal whole truth. After talking to Jocasta Oedipus faces that he in fact might killed the king Laius. " There was s herald leading a carriage drawn by horses and the man riding in the carriage … The driver pushed.
Ironically, he initially became a King by solving a riddle and now he is trying to solve another to try and maintain his image and control his destiny. “Human happiness is built on an illusion” (Dodds 27). This quote is a good connection to the role of Oedipus, because while attempting to keep the Kingdom under control and keep his image unharmed, he is left in the dark by ignoring the signs. The irony of ignoring the past continues when “Creon brings the information that there will be no relief until the murderer of Laius is expelled from the city… [And] the murder mystery slowly becomes a quest for Oedipus ' identity” (Derrida). Building upon the investigation, Oedipus grows a keen interest for who he truly is. Is there any truth to the prophecies that which he and Jocasta have seemingly forgot about? At this point, it seems as though Oedipus must finally face his fear and discover the truth that he has been avoiding for so long. The only way for Oedipus to find out the lies he has been living is to seek for the only witness of his father’s murder, a shepherd. Only until Oedipus threatens to kill the shepherd does he tell the truth and reveal the tragic events which have been avoided for so long. In this moment before certainty of the past is brought to light, the relationship between self-control and self-image is linked and soon to be changed
Prior to the birth of Oedipus, a prophecy was spoken over Laius and his wife Jocasta. They were told that their son would one day be his father’s killer and would then marry his mother. In fear, King Laius and Queen Jocasta sent the baby Oedipus off with a slave to be killed. He was never killed, but rather was given to a childless king and queen which lovingly raised him. Oedipus was never factually told about his lineage. Later in his life, Oedipus was confronted by several unknown men while traveling. Upon confrontation, Oedipus killed all but one of the men in self defense. Unknowingly, Oedipus had begun to fulfill the prophecy for one of the men had been his birth father, Laius.
The aim of tragedy is to evoke fear and pity, according to Aristotle, who cited the Oedipus Tyrannus as the definitive tragic play. Thus pity must be produced from the play at some point. However, this does not necessarily mean that Oedipus must be pitied. We feel great sympathy ('pathos') for Jocasta's suicide and the fate of Oedipus' daughters. Oedipus could evoke fear in us, not pity. He is a King of an accursed city willing to use desperate methods, even torture to extract truth from the Shepherd. His scorning of Jocasta just before her death creates little pity for him, as does his rebuke of the old, blind Tiresias. But with this considered, we must not forget the suffering he endures during his search for knowledge and the ignorant self-destruction he goes under.
Justice in Oedipus the King & nbsp; After reading Oedipus the King, one may think that in this story, there was no justice, and nobody could avoid their fate. King Laius and Queen Jocasta. fearing the prophecy of the Delphic oracle, had the young Oedipus left on Mount. Cithaeron dies, but the father dies and the son marries the mother anyway. Oedipus, seemingly a good person, also tries to avoid the second prophecy, only to be resurrected. to fulfill the first. But even through all this, I have done some research and feel that there was justice in Oedipus, The King, and their fate wasn't.
No one can be held fully responsible for actions committed under some kind of external constraint, and for the case of Oedipus, such constraint might be exerted by god. But it does not mean that Oedipus suffers not because of his guilt, but of his goodness, because Oedipus is responsible for those actions which are not performed under constraint. Oedipus has choices, but every time he chooses the wrong one even he knew that the one he chose will turn out to be bad. He still chooses this road to certain extend, is because of his arrogant pride. I think the events of the play are Oedipus fault. Oedipus makes important mistakes or errors in judgment that lead to this ending. His pride, blindness, and foolishness all play a part in the tragedy that befalls him.
Throughout the play, Oedipus is faced with the truth and fails to acknowledge it. He is first told by the drunk at the party, but he dismisses it as just something said by an ignorant drunk. He then visits the oracle and is told his fate determined by the gods and believes he can escape it by fleeing to Thebes. On his way he carries out the first part of the fate by killing his father. He then makes it to Thebes and marries Jocasta, unknowingly fulfilling the fate. Teiresias finally tells Oedipus the horrible truth, but Oedipus calls him a liar and fails to recognize the truth again. When Oedipus finally figures that what the oracle, drunk, and Teiresias was all true, he cannot handle it and blinds himself while Jocasta kills herself.
Oedipus is guilty because, despite knowing the prophecy that he will commit parricide and incest, he yet kills an elderly gentleman and sleeps with an elderly women. The choice was his, and this accounts for his guilt.
As the play draws to a close, it is shown how Oedipus learns the true nature of things. Oedipus remains blind to the truth until he can deny it no longer. After hearing the testimony of the herdsman it is perfectly clear to Oedipus that he has fulfilled the prophecy by killing his father and marrying his mother, in turn bringing the great misfortune about the city of Thebes. Upon discovering the truth, along with discovering Jocasta’s dead body, Oedipus blinds himself with the pins on her dress and shouts that his eyes “would no longer see the evils he had suffered or had done, see in the dark those he should not have seen.” (1280-1282).
Oedipus, when Jocasta re-tells the details of how Laios was murdered, begins his approach to denial. At first, he searches for more and more information that might prove he didn’t really kill his father. This shows the reader that Oedipus seems to know subconsciously that he is the slayer of his father. Everyman, in the first scene, quarrels with Death about going on the long journey. He pleads for even a few more days before making him take this voyage. Both characters argue “Not me…it can’t be!…'; Both also look for a person or reason to displace their burden in order to avoid facing their strife.