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How racism is depicted in films
How racism is depicted in films
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Cultural Analysis Stop for a moment and close your eyes and think of an island, what do you see? Most commonly, you might see the white beaches, the beautiful blue waters and the palm trees, but what do you see inside? That’s where the uncertainty begins to set in, the unknown being thrown at your feet playing with your unconscious fear of the dangers that lurk beyond the white sand, the white land. When it comes to film, there are various stereotypical depictions that movie goers may or may not have acknowledged, such as ugly interiors, uncivilized natives and the way island control our emotions. Such concepts are important because they have completely shaped our beliefs on what make an island so appealing or appalling to us as citizens of the United States, foreigners to new territories and cultures. The islands in film, more so the film selections we chose to observe had a consistency when it came to the idea that the island was beautiful on the outside, containing stereotypical …show more content…
imagery yet when travelers (or tributes) wandered within, it was filled with ominous surroundings and inevitable danger. While watching “The Hunger Games: Catching Fire”, it was found that there were the ‘common’ images of an island or ‘paradise’ with beautiful waters, white shores as well as an abundance of forestry and palm trees. It should be noted that the plot itself is not what dictates the island stereotypes of danger because although the tributes are trying to kill each other off for the prize of winning the games, there is danger that they couldn’t foresee when they enter the forest beyond the cornucopia. When Katniss falls asleep in the forest during the night, she comes across a fog that approaches near her and the group of allied tributes that seems harmless, but when she reaches out, it burns her skin, forming blisters that paralyze the tributes with the pain they experience. The depiction of an island’s external beauty and internal danger plays a large part in today’s culture by giving audiences a misconception about islands and what they hold. By developing this concept and applying it to films such as “The Hunger Games: Catching Fire”, viewers are told that they are not safe beyond the shore and that a wide variety of threats lurk in the darkness. In my opinion, I find the concept to be simplistic in its depiction, yet not accurate in the slightest; it’s simple to play on the fear of the unknown, what lurks beyond the curtain so to speak, but the over exaggeration of threats that lurk inside the island are found to increase that fear. It’s a great strategy to not only show this story of The Hunger Games itself, but to play on our unconscious fear of by taking such normal objects or animals and creating this whole new perception of an island, where everything and everyone is trying to kill you. On the islands we observed in film, a very important concept and stereotype that was found to be represented in any way possible was that the natives of the island are uncivilized, they engage in savage behavior.
In Eli Roth’s “The Green Inferno”, student activist come to Peru in order to stop the threats made to the rainforests, but when their plane crashes they are kidnapped and gradually killed off by an unidentified Amazonian tribe. The film itself is a racist depiction of native tribes, as it portrays the tribe members as cannibalistic savages that wear little to no clothing as well as large facial piercings. Throughout the film, the tribe members not only kill the ‘innocent’ student activists but they cook the corpses of these students and feast on them which is not only unbearable to watch in a small theater, but it speaks to just how far filmmakers will go to sell a concept and feed on the underlying fear that we as United States citizens have other countries or
cultures. Such a racist depiction is developed from our own fear and lack of understanding of people who differ from us on a cultural level and Eli Roth took the stereotypes we have embedded into our brains and ran with it. This concept is not only inaccurate, but harmful to the tribes in various countries that struggle to preserve their culture and habitat because of such perceptions; the idea of a cannibalistic tribe that kills and finds amusement in such an act is ridiculously over the top and though it sells tickets, it has created a negative impact on the possibility of looking past unknown cultures and accepting them. Though there can be many observations made based on island concepts that were found in our observed films, the last observation that I find important to touch base on is that the idea that islands are seen as ‘emotional dictators’. When I say ‘emotional dictators’, that can mean that islands create romantic setting where travelers will eventually fall in love or in other cases, they will experience insanity, this is all due to the isolation that comes with an island in film. In “Six Days Seven Nights”, two of the characters who become stranded on a secluded island encounter various dangers, but as they endure that they also experience a change in emotions; they go from hating each other and arguing to knowing each other better and falling in love. Whereas in “The Hunger Games: Catching Fire”, Katniss and Finnick come into contact with jabber jays, that play the voices of their loved ones driving them complete insane as they chase the voices, the delusions that the capital has provided. When it comes to islands, we can see the romantic depiction that media has provided through film and television or we can see the dark side to it, which happens to be the most common concept I have observed so far. Either way these concepts are used to to play on today’s culture, where our brains and beliefs are driven by what we want to see rather than what is really there. There is an accuracy with romantic depictions when we apply it to islands, because the idea of isolation, seclusion away from the busy world to be with a loved one sounds great right? However, the concept of fear that filmmakers use on islands is over the top and inaccurate to a fault. Human emotion guides our decisions and by using that whether in a positive or negative way, it is easy to see how islands can become appealing or appalling to citizens today. There’s a strong conclusion that can be made based on the observations made when it comes to islands and their stereotypes being depicted in film; that conclusion is us, the people. We take what we hear and run with it, whether it be a news story or information about other cultures, because we don’t take the time to understand the unknown. Film is about the audience and what they want to see, by showcasing the stereotypes clear as day, we can then understand how we behave when it comes to them but also come to a realization that these are ridiculous. We have based stereotypes on our own perception because we don’t truly know what hides behind the curtain of our own minds, we don’t understand that there is more to islands that our own enjoyment, the dangers or science fiction inspired images that filmmakers use to play on our emotions. Island stereotypes may seem entertaining while we sit in the seat of a movie theater or on the couch in our own homes, but when can we fully understand just how harmful these concepts can be to the cultures we have presented on the screen?
One of the first representations encountered in the film Jedda is the portrayal of Australia as a tourist destination in the exposition of the film. This glorified view of the landscape is conveyed to the audience through the use of bold visual images and birds eye camera angels. The visual images, as well as portraying Australia as a tourist destination, also adopt the romanticised Hollywood view of the landscape that many American westerns use to emphasise their appeal to an audience of European background. An example of this romanticised view can be seen in the incorporation of camera shots of landscapes such as rolling planes of dry grassy land, and areas of steep rocky hillsides. This style of filming has been incorporated into the exposition to highlight the drama, beauty and primeval nature of the landscape, and to entice the audience into continuing to watch the film. The films documentary-like voice-over also contribute...
It is undeniable that human struggle is relative. It is relative to one’s background, life experiences, and strength- and at some point everyone is faced with an obstacle that they feel incapable of overcoming. In Surviving Hell written by Leo Thorsness, the author is captured after a mid-flight ejection in the Vietnam War. He spent years undergoing torture and solitary confinement, not knowing if he would make it out alive. Physically shattered, his spirits remained strong. Several events take place throughout the novel that ultimately kept Leo afloat. The significance of the church service, walking home, and Mike’s flag lies outside of their surface meaning, but in the mental battles won that propelled Leo and the other soldiers to do more
Antirealism in film transcends and brainstorms the fantasies that never become reality. Even though antirealism is apprehensive with a smaller amount then actual stuff, our observation for an...
This set’s the mood for the documentary and gives some backstory to the issue focussed. The eerie, uneasy atmosphere created by the tense music and panning eye line, mid long shots convey a sense of fear and distress, setting the scene for a sinister outcome. The dark visuals onset the normal life of Palm Island contrasting the audience’s expectations of beauty and vibrancy, illustrating the severity of the issue and the effect upon the community. However, the most defining feature in this scene is the voice over of the dream time story “the tall man” this gives premise to the audience of the culture of Palm Island and how Chris Hurley could be associated to the myth. “He’s big, he’s scary and he stinks” “the tall man will getcha”. The tall man is the symbol of Christopher Hurley. He towers over the people of Palm Island, them never really feeling safe, them never really being safe. These confronting effects in the opening scene immerses the audience in the issue and circumstance of Palm
In Hollywood today, most films can be categorized according to the genre system. There are action films, horror flicks, Westerns, comedies and the likes. On a broader scope, films are often separated into two categories: Hollywood films, and independent or foreign ‘art house’ films. Yet, this outlook, albeit superficial, was how many viewed films. Celebrity-packed blockbusters filled with action and drama, with the use of seamless top-of-the-line digital editing and special effects were considered ‘Hollywood films’. Films where unconventional themes like existentialism or paranoia, often with excessive violence or sex or a combination of both, with obvious attempts to displace its audiences from the film were often attributed with the generic label of ‘foreign’ or ‘art house’ cinema.
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
Dante’s work Inferno is a vivid walkthrough the depths of hell and invokes much imagery, contemplation and feeling. Dante’s work beautifully constructs a full sensory depiction of hell and the souls he encounters along the journey. In many instances within the work the reader arrives at a crossroads for interpretation and discussion. Canto XI offers one such crux in which Dante asks the question of why there is a separation between the upper levels of hell and the lower levels of hell. By discussing the text, examining its implications and interpretations, conclusions can be drawn about why there is delineation between the upper and lower levels and the rationale behind the separation.
like what I seen in the American movies in my opinion before I arrived here. The
Shutter Island incorporates expressionistic elements in the underlying themes it encompasses, as well as the different symbolic features that are present, such as for example fire and water, light and dark, reality and imaginary worlds. It has taken clear cues from Caligari with similar plot twists at the end, unreliable narrators and ultimately leaving the audience guessing who is sane and who is not, what is real and what is not. The creation of their own imaginary realities allows Francis and Teddy to construct themselves in their own image and allows them to be great, rather than to recognize the very fact that they are powerless, ordinary and flawed.
However, as degrading the stereotypes may be, some directors use these stereotypes to communicate the reality of the situation. For example, when the premise of the plot relates to history of Asian Americans, the inclusion of culture-specific attitudes and accents transforms the movie or TV show in an unidealized perspective of the world. Rather than shying away from what is considered racist, the directors stays true to what is part of society. Therefore, the ethical responsibility is to display these negative stereotypes.
In his first article of The Inferno, Dante Alighieri starts to present a vivid view of Hell by taking a journey through many levels of it with his master Virgil. This voyage constitutes the main plot of the poem. The opening Canto mainly shows that, on halfway through his life, the poet Dante finds himself lost in a dark forest by wandering into a tangled valley. Being totally scared and disoriented, Dante sees the sunshine coming down from a hilltop, so he attempts to climb toward the light. However, he encounters three wild beasts on the way up to the mountain—a leopard, a lion, and a she-wolf—which force him to turn back. Then Dante sees a human figure, which is soon revealed to be the great Roman poet Virgil. He shows a different path to reach the hill and volunteers to be Dante’s guide, leading Dante to the journey towards Hell but also the journey seeking for light and virtue.
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
Richard Stam argues that the study of racial issues in film has been bombarded by critics who reject certain films on the basis of misrepresentation. That is to say that stereotypes, sh...
Perception Dante Alighieri’s in The Inferno. In The Inferno, Dante Alighieri, the poet, places a strong emphasis on perception; it is through sight that Dante the pilgrim can acknowledge and learn from his experience in hell. Sight plays an especially crucial role in the work because Dante, the pilgrim, is often captivated by an image of some kind. The sight of the sinners transfixes Dante; and the sinners are, in turn, captivated with Dante and Virgil.