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Essay on luke's gospel
Reflection on luke gospel
Essay on luke's gospel
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The Gospel of Luke
The Gospel of Luke, Gentile Physician and companion of Paul wrote
this Gospel in the mid 60's A.D. Luke wrote both the Gospel of Luke and
Acts making him the largest contributor to the New Testament. These
writings both begin with dedications to Theophilus, perhaps a potential or
recent convert or patron who sponsored the circulation of Luke and Acts.
The third Gospel presents Jesus as the Son of Man. The first three chapters
and the beginning of the fourth give us the entrance of the Lord into the race,
beginning with his genealogy; how he was born and made one of us. Then
chapters four through nineteen trace for us the first part of his ministry among
men, and especially, his journey toward Jerusalem, with the final chapters
dedicated to the last days of sacrifice and triumph. Luke's historical narrative
begins as follows: With the birth of Zechariah and Elizabeth's child, John.
Elizabeth was barren, she and Zechariah were well along in years but Gabriel,
an angel of the Lord appeared to Zechariah saying, "Your wife Elizabeth will
bear you a son and you are to give him the name John and he will be filled
with the Holy Spirit." Zechariah questioned the angel, "How can I be sure of
this? I am an old man and my wife is well along in years." Gabriel said, "I
stand in the presence of God, and I have been sent to speak to you and to
tell you this good news. And now you will be silent and not ...
... middle of paper ...
...raveling
from Jerusalem to Emmaus, Jesus himself came up and walked along with
them but they did not recognize him. At the village Jesus stopped and ate with
them. While eating, Jesus broke the bread, immediately they recognized him.
He showed them the scares on his hands and feet. He said to them, "This is
what I told you while I was still with you: Everything must be fulfilled that is
written about me in the Law of Moses, the Prophets and the Psalms." When
he lead them to Bethany he lifted up his hands and blessed them. While he
was blessing them, he left them and was taken up into heaven. They
worshiped him and returned to Jerusalem with great joy. Staying at the
temple, praising God. .
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
As a child, when it is time for him to join the children at the front of the church, would not think about twice about pretending to find Jesus in order to relieve the focus quickly narrowing down to only him. As the last child left young Hughes, he whispered, “God damn! I’m tired o’ sitting here. Let’s get up and be saved.” (Hughes, 111), which leaves Hughes kneeling before the entire church.
"In front of the tents the Jesus-lovers sat and watched, their faces hard and contemptuous. They did not speak to one another, they watched for sin, and their faces condemne...
that I am unable to do anything without God's help, I do humbly entreat him
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke.
how to get in to the Kingdom of God, what it is, and what it means to
and looked up tp heaven and blessed them. He then broke the loaves and gave them to His disciples and also divided the two fish among them. The people were satisfied and then picked up the wicker baskets and drank from them. Jesus had shown compassion towards the people and had feed them, after he wanted to rest (Mark6:33-44).
Since Matthew and Luke are not modern day biographies, they do not follow the standard that we imagine. I think the explanation for the combination of similarities and differences comes from the fact that the Matthew and Luke are styled differently and also have different audiences. Since Matthew and Luke are interpreting history for a specific audience, this would explain why Matthew and Luke contains differing details. For example, Matthew tells of the Wise Men that came to visit Jesus in Matt.2:1-12 while Luke tells of shepherds that came to visit Jesus in Luke 2:8-20. Since Matthew is styled for a Jewish audience, perhaps it is considered more impactful and stunning that wise philosophers came to worship a child. On the other hand,
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
The word 'gospel' means good news. There are four gospel accounts in the New Testament:
After, they went to the Garden of Gethsemane. Here they prayed and Jesus was in great fear of what was to come. Judas went out...
God’s salvation is a common theme found in the gospels. Salvation in terms of being rescued from judgement because of our sins. Luke's gospel centers on God's plan to provide salvation to everyone. Luke emphasizes the Old Testament and its promises of a Messiah and clearly shows that it is Jesus. The gospel remains forever good news to anyone who realizes that he needs to be saved or he will eternally perish. It is believed that the world will not let you down if you give your life to it in faith because all other gospels will fail you in the end. This one saves you from the final wrath of God and leads you to the only true joy and fullness of His presence forever. John sums it up
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
Jesus Christ, the incarnation of God walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. The evangelist Mark, who announced the gospel of Jesus, spoke of a victory. This victory was one of kind in the sense that it was not one by an emperor or a king, but by a real God; a God of truth, peace, and justice. By the birth of Jesus Christ, God had sided with the poor and the oppressed. The story of Jesus Christ begins when an angel announces to the priest Zacharias that his wife Elizabeth will give birth to a son to be named John (Luke 1:5–25). It was during Elizabeth’s sixth month of pregnancy that an angel also appeared to Mary, who was living in Nazareth. Although she was engaged, to Joseph, Mary was still a virgin (Luke 1:34). The angel said to her: