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The Giver world and our world similarities
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Recommended: The Giver world and our world similarities
“I feel sorry for anyone who is in a place where he feels strange and stupid” (Lowry). This is a line from The Giver, one of the most popular books by Louis Lowry. To a certain extent, this quote is parallel to what I think a “place” is. I believe that a “place” should provide someone with a physical or psychological sanctuary. This means that a “place” does not have to be explicitly visible; it could be a creation only locatable in one’s mind. However, the terms “sanctuary,” “safety,” and “comfort” are likely to vary between individuals of different values and beliefs. For example, one might find the middle of the woods where one can be isolated as safe and comfortable, while another might relate a hectic city to a secure place. Therefore, regardless of how one defines “safety,” a “place” should provide one with the sense of what one believes is sanctuary and comfort. …show more content…
Moreover, I think a “place” should hold a story behind it.
A place is not exactly a “place” unless it means something or has some previous value to someone. A “place” could be where hunter-gatherers collected berries and fished, but it could also be where a girl named Mary had her first hike. As show in these examples, a place’s history can be something as grand as where the Romans fought the Greeks, or it can be a place that offered a small, yet memorable personal experience. Thus, the size of a place’s history can be different from person to person. Nonetheless, the significant thing is that a “place” holds some meaning and value to someone who has been there physically or psychologically. The term “place” holds much deeper meaning than plainly being an area in space. A “place” is where one belongs to and feels comfortable, where stories and memories are made for people. However, there is still a lot to explore about what makes a place a “place,” and until an undisputed agreement is reached on what a “place” means, there should not be any definite answer to what defines a
place.
In “Brooklyn Bridge,” an account of a man on the bridge describes him in his “magic spot” or his personal area where two years ago he decided that New York wouldn 't break him. This suggests the essence of New York is tied to these “magic spots”. By magic spots I mean the places around the city where individuals decided to change their lives , something out of the ordinary happened to them, or just a place they feel serene. In the Library of Congress this work of nonfiction can be found under homes and haunts, a “ Magic Spot” is incredibly similar to a home. What makes a place a person’s home is the memories and experience they felt there. Even though New Yorkers begrudgingly accept all this change surrounding New York that Whitehead describes, they also thrive on it. By remembering the past in terms of their New York,their present is enhanced because the feeling of history contributes to a greater feeling of home because again the feeling of home is based on the memories. The only difference here is that instead of calling home a building or a house, the whole city acts as your home and like a tour guide Whitehead is giving his reader an insider’s account of his home. The essence of New York is this sense of home that you can find seemingly anywhere. People are drawn here based on that desire to feel comfortable and
Cresswell, Tim. In Place/Out of Place Geography, Ideology, and Transgression. Minneapolis: U of Minnesota P, 1996.
The Giver, by Lois Lowry portrays the discovery that a controlled society doesn’t constitute a content society; The novel portrays the life of an adolescent boy named Jonas who is given a glimpse into the downfalls of his utopian society. Seeing that with pain and loss come great joy, Jonas breaks away from the rules as he tries to find a greater good. I too find that the restraints of our society limit our ability to reach fulfillment. In the words of Lois Lowry, “We gained control of some things. But we had to let go of others”. In the modern day a rebel is often needed to break the rules and find a greater existence. I would rebel for one of three main areas that the government controls: our money, our mind, and our protection.
An individual’s ‘Sense of Place’ is predominantly their place of belonging and acceptance in the world, may it be through a strong physical, emotional or spiritual connection. In Tim Winton’s novel ‘The Riders”, the concept of Sense of Place is explored through the desperate journey of its protagonist, Fred Scully. Scully’s elaborate search for identity throughout the novel is guided and influenced by the compulsive love he feels for his wife Jennifer and their family morals, the intensity of hope and the destruction it can cause and the nostalgic nature of Winton’s writing. Two quotes which reflect the ideals of a person’s Sense of Place are “Experience is not what happens to a man. It is what a man does with what happens to him.’(Aldous Huxley) and “It is not down in any map. True places never are.” (Herman Melville). Huxley and Melville’s statements closely resemble Fred Scully’s journey and rectify some of his motivations throughout the text.
The state of place-names in the future is unknown and rapidly changing. The place-names in online games and virtual reality worlds don’t exist in the real world. We are constantly being told by these games that whatever we see in the online gamer world is a good model of life in the real world, but that statement is wrong. The invention of the GPS is starting to have a huge effect on the history and derivation of place-names, and it is starting to make humans un-reliant on place-names. Nowadays, all one has to do is type in the coordinates and can immediately find his or her destination, which is the cause for the downfall of the importance of place-names.
A sense of place is the ideology that people possess when they feel that they belong to a given surrounding. Therefore, through their existence and a sense of belonging on a given environment, people do tend to have a special connection with their immediate surroundings, and therefore, they will do everything to protect their habitat. This, in a sense, is instrumental in affecting the positionality of people with such belonging to one given
In the Gene Cresswell reading for class: “The Genealogy of Place”, Cresswell outlines three levels of approach to the idea of place: Descriptive, Social Constuctionist and Phenomenological.
Would you preferably eat pig liver or a the world’s spiciest pepper, which is a Carolina Reaper? Read the entire series of The Hobbit or the entire series of Harry Potter? Be clever in an idiotic community or be unintelligent in an intelligent community? Do you have any options in life, no matter what it is? Is it fine to have the freedom to make decisions of any kind? Do you think it is exceptional to have the freedom to make choices, even if that means we have the freedom to make terrible choices? In The Giver, by Lois Lowry, writes about a 12 year old kid named Jonas who lives with his parents and little sister, Lily. Jonas is chosen to be the Receiver of Memory and to keep the people in his community from experiencing true excruciating pain such as war. I think that it’s healthy to have the freedom to make decisions, even if that means we have the freedom to make terrible choices?
Irwin, Mary. “Sense of Place”. Interview by Interview by Mrs. Thibo’s H-English 10 class. 12 May 2010.
An essay written by Paul Valéry is titled "Le Situation de Baudelaire," translated in the Collected English Works as "The Place of Baudelaire." Our translators may have taken liberties here, for if Valéry wanted to say "place" would he not have said "lieu" or "endroit"? "Place" comes via Middle English and Middle French alike from Latin "platea," a street or courtyard, whereas both the English and French "situation" are straight from Latin "situ," place. Why this detour through etymology, which seems either way to take us back to, or puts us back in, place? Because in talking about place(less Place) I want to think less about place as location and more about place as situation, placement, a manner or posture, a stand or a way of situating oneself in a place. In some ways it will be impossible for me to avoid place-as-location altogether, since I am ultimately concerned about the place of contemporary poetry, what takes place there and how I place myself in relation to it. But a place(less place) is for me less a place without place, or a place that is nowhere, a no-place or utopia; rather, a place less place, place with its placeness subtracted and leaving as the remainder: a situation, a situating. This then would be the place of contemporary poetry, its situation.
That it is not a place of nothing, but is very much something. It is a place that helps one to remember. It is a place no longer filled with complete emptiness, but is beginning to repopulate with people coming to visit. This is so important because remembering helps to recall the absence of what once stood and happened, and people coming to remember together helps to fill that
Fouberg, Erin Hogan., Alexander B. Murphy, and Blij Harm Jan De. Human Geography: People, Place, and Culture. 10th ed. Hoboken, N.J: Wiley, 2012. Print.
Place can be mysterious, beautiful, calming, or sometimes it could sum up all of the feelings that someone could possibly have. For the Kiowas, the tribe the author is from, “place” presented itself with...
2014). Places organize our experience of the world and manage our relationship with other people.
This was an era where sociology was emerging. Hirsch using Sauer’s work argued that human interaction with the natural landscape created a ‘cultural landscape’. Hirsch uses Gow ‘s (1994) chapter on Amazonian Peru to demonstrate how a cultural landscape develops. The Piro people of Peru use rotational crops to feed their people and share their food among the tribe. When they look at the land it represents kinship structures and social ties. The notion of space and place are entwined in meaning by emphasising the reality but also looking to the potentiality of the place thus creating a ‘space’.