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An essay on food habits
An essay on food habits
An essay on food habits
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Food. Its one of the most controversial and talked about topics of our generation, whether it is food access, food security, or food prices, the subject of food is one that is prominently promoted. Recently, a new trend has been occurring in society that revolves food that has, in most cases, gone unnoticed; food gendering. In our current society an increase of gender stereotypes has emerged in magazines, cookbooks, and other active forms of media that promote and indicate that there is a difference amongst male and female appetites. This difference indicates to what extent an individual can fully perform gender in accordance to their intake of foods that have been labeled and declared as primarily being consumed as either males or females,
Today much of the food that we see in supermarkets or through advertisements are marketed towards a particular gender that, depending on the gender of the individual, either has the ability to diminish or strengthen their associated masculinity or femininity. It is more so common in todays society that the gendering of foods consists of beef, hotdogs, and potatoes as masculine foods while feminine foods tend to include salads, yogurt, fruit and pasta. The contents of this paper will examine three areas; food gendering and consumption patterns towards men, food gendering and consumption patterns towards women, and an analysis of why we associate with these gendered food patterns and what happens when we rebel against
Food has now become embedded as part of our identity and serves as one of the key ways that men and women display gender under what types of food are eaten and under what circumstances they are done so. What produces this result is the institutions and social structures that project meaning and power to an individual’s identity as it either becomes negotiated or constructed (Nash & Phillipove, 2014, pg.205). Calvert describes a concept where the consumption of meat necessitates the concept of power and domination, as over the centuries the notion of ‘man as hunter’ began to develop through the correlation of men and meat (Calvert, 2014, pg.18). As a result of this meat-eating contributes to the development of a “patriarchal structure of human-male supremacy, celebrating a primitive masculinity and the normalization of the consumption of meat to be a masculine activity (Calvert, 2014, pg.19). As a result of this, when men consume less amounts of meat products they often faced with the misconception seen by their male counterparts that they hold a form of masculinity that is far from one that displays “proper” hegemonic characteristics. This gendering of food serves an important process in describing the presence of hegemonic masculinity as food consumption practices allow men to confirm and subscribe to the
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
Steindom, Joel. “My Food Manifesto, Part One: The Bad News.” Steidom.com. Ed. Joel Steindom, Heather Steindom. 2007. 24 July 2008. .
Men and women both drive cars, it’s a simple necessity to be able go to work for most people, however, from the commercials on television, one would assume that men are the primary purchasers of cars. In Steve Craig’s essay, Men’s Men and Women’s Women, he analyzes four commercials to illustrate how advertisers strategically targets the viewers. Craig argues that advertisers will grasp the attention of the viewer by the gender ideals that both men and women have of each other. Not only do advertisers pick a target audience demographic, but they also will target the audience at specific time to air their commercials. By analyzing an Audi and Bud Light commercial, one can see that Craig arguments are true to an extent but it appears that commercials have gone from an idealized world to a more realistic and relatable stance. for are still [true, however it seems that commercials may have altered to appear more realistic.] [relevant to an extent. This is to say, it appears that advertisers may have altered their commercial tactics. ]
Common sense seems to dictate that commercials just advertise products. But in reality, advertising is a multi-headed beast that targets specific genders, races, ages, etc. In “Men’s Men & Women’s Women”, author Steve Craig focuses on one head of the beast: gender. Craig suggests that, “Advertisers . . . portray different images to men and women in order to exploit the different deep seated motivations and anxieties connected to gender identity.” In other words, advertisers manipulate consumers’ fantasies to sell their product. In this essay, I will be analyzing four different commercials that focuses on appealing to specific genders.
My Year of Meats (Ozeki) tells the story of two women in two very different parts of the world, and their tumultuous, life-changing journey with meat over the course of a year. Both characters come face to face with situations that test their beliefs and morals, as well as their resolve. There are many themes and lessons that come out of the two women’s’ journey regarding the media, meat products and capitalism, but one of the majors themes that is present in all aspects of the story is the idea of how ideals are carried through society. At one point or another, both women are faced with a choice to either continue on the path their life is currently on, or go against society and change their course. Ruth Ozeki supports the idea in her book that in order to be truly happy and have a less stereotypical society, each individual member of society must be willing to look at their own lives and change it themselves; otherwise, true change will never happen, and society will never be able to move past its limiting views.
MaxField Mary. “Food as Thought Resisting Moralization of Eating”. They Say I Say with Readings 3rd. Eds. Gerald Graff,Cathy Birkenstein and Russel Durst. New York: W.W Norton and Company, Inc, 2016 442-447 Print.
“Food as thought: Resisting the Moralization of Eating,” is an article written by Mary Maxfield in response or reaction to Michael Pollan’s “Escape from the Western Diet”. Michael Pollan tried to enlighten the readers about what they should eat or not in order to stay healthy by offering and proposing a simple theory: “the elimination of processed foods” (443).
Woman qua meat is a reiterated conceit”. There is a great deal of truth to Cornyetz’s criticism of women being metaphors for meat and vice versa. Jane herself pitched the “Wife of the Week” featured in the show as “appetizing…the Meat Made Manifest: ample, robust, yet never hard to digest” (Ozeki, 8.2). The show’s goal is to promote masculine American beef to female Japanese consumers (Chiu). In My American Wife, women are relentlessly being linked to meat and Cornyetz also goes further to suggest that they are being linked to “capital – as objects for (male) sexual consumption”. This expansion of Cornyetz’s argument is important since it highlights the depiction of both meat and women in a pornographic light and represents the insinuation of a fractured America (Chiu, 112.1); as “appetizing” (Ozeki, 8.2).
“Hunger as Ideology” by Susan Bordo has numerous sections that deal with the same concept. She focuses on the idea of image and perception, which she describes in her brief as “reading” images. Bordo digs deep into issues of class, gender roles, and ideology. Although Bordo makes many important points throughout her essay, there are four in particular that I generally agree with and think are correct, that I will point out and elaborate on throughout my response. I will discuss the targeting of women at a young age, sexual appetite operating as a metaphor for eating pleasure, how women are never shown in the act of eating, and the concept that men eat and women prepare. As I discuss these points, I will explain issues of class, gender roles, and ideology, and the roles they play in our generation’s cultural change.
Lauren Williams and John Germov (2004)”The Thin Ideal: Women, Food, and Dieting”, in Lauren Williams and John Germov (Editors) A Sociology of Food and Nutrition. The Social Appetite, Oxford: Oxford University Press, 342
All in all, this book is a great read for those seeking to learn more about food and how it relates to all aspects of life and history as well as find that extra push in taking the initiative in improving one’s eating habits and lifestyle. It serves as an easy to follow introduction into a healthy relationship with food including with simple guidelines that are not too forceful or complex to understand.
This project also draws liberally upon feminist theories, though my use of this perspective is not to suggest that eating disorders, food, and the like are primarily or naturally a femal...
Cooking shows are great entertainment for food lovers, but these shows often display two types of culinary personas: the female home cook and the male chef. Although more women are being recognized in the world of professional cooking and more men are cooking at home, there is still a portrayal of women in the home kitchen and men in the restaurants on popular cooking shows. Food Network and Cooking Channel are the two largest cooking networks and displays the greatest number of food personalities. By examining the different gender persona of the hosts on Food Network and Cooking Channel shows, this study aims to see if there are any divergence to the traditional feminine and masculine culinary persona.
As previously mentioned, food was traditionally considered as a mere means of subsistence, especially in the 17th and 18th centuries. The early history of food involved its use to define shared identities and reflected religious and group customs. Furthermore, food was filled with psychological, cultural, religious, and emotional significance. During this period, a unique court tradition of cuisine and sophisticated table manners emerged to distinguish the social elite from the ordinary people. However, during the 19th century, the history of food slightly changed as it became a defining symbol of national identity. This period was characterized by the association of several dishes to particular countries and cultures (Mintz, par 1). For instance, American hamburger and tomato-based Italian spaghetti are cultural foods that were in...
Scholliers P (2001) Meals, Food Narratives and Sentiments of Belonging in Past and Present and Chapter Two Commensality and Social Morphology: An Essay of Typology Claude Grignon in Food, Drink and Identity Cooking, Eating and Drinking in Europe since the middle Ages by Berg in New York, America