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Importance of ecumenical movements in australia
Essay on religious diversity
Essay on religious diversity
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The Future of Korean Ethnic Churches in Australia I. Introduction The Korean Ethnic Church in Australia has two important roles as a responsible ambassador of Christ. Firstly, the church must take responsible concern for the ministry of 2nd generation Korean Christian for their needs of worship and pastoral care. Second responsibility with urgency is to formulate a functional Immigration Theology, with methodology of evangelism and pastoral care of ethnic churches. As a 2nd generation Korean-Japanese-Australian, the most serious concern I had was the future of Korean ethnic church in Australia, as I have witnessed numerous “silent exodus” of 2nd generation Christian youth from the Korean Ethnic Churches. Some leaves to joins English speaking Korean youth services but as they get married and form a family, the Korean youth service can no longer accommodate their need as a church. Some becomes part of Australian church, but many could not sustain or integrate within Australian churches either due to silent cultural and social barriers. Some of them come back to their parent church(“Boomerang effect”), but at the end, many leave the church community all together. In respect to current circumstances, I will focus on this essay in respect to 2nd generation Korean Christian youth in Australia with the question “Do we really need Korean Ethnic Church in Australia?” hoping to better understand the situation and future direction we must accomplish. II. Background In order to understand and make faithful judgment on Korean Ethnic Churches, it is necessary to familiarize with unique church composition with so diverse sense of values and nontraditional pastoral needs. To do so I will first explain brief necessary background and cu... ... middle of paper ... ... Press, 1992), (Korean Translations) 101. Robert E.Park “Human Migration and the Marginal Man” (University of Chicago, The American Journal of Sociology, No.6, 1928), 881. Gordon D. fee, God’s Empowering Presence –Holy Spirit in the Letters of Paul, (Massachusetts , Hendrickson Publishers, 2005), (Korean Translations), 770. Ministry of Foreign Affairs and Trade’s of Korean’s research show 156,865 Korean Diaspora(inc. Citizenship, Permanent Visa, long-term Students, Resident over 90 days.)in Australia at 2013. http://mofa.go.kr/countries/southasia/countries/20110810/1_23052.jsp?menu=m_40_20_20 on 10/5/2014. Stanley J.Grenz, The Theology for the community of God, (Downers Grove, Dm B.Eerdamans Publishing Co. Michigan, 1994), ( Korean Translations), 101. Jimmy Long, Emerging Hope, (Downers Grove: InterVarsity Press, 2004), (Korean Translations), 42.
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
Out of the desolation of World War II sprang the Australian Committee for the World Council of Churches. This developed into the Australian Council of Churches which, in 1994, grew to be the National Council of Churches in Australia. The NCCA is 15 Christian churches, gathered from across Australia, who have embarked on a pilgrimage together . Each brings a widely diverse record of place, experience, and theology, but all share a mutual faith and confession in the Jesus Christ as God and Savior. All share a common future as they are confident that the future of Christians in Australia lies together, not in division. The aim of the NCCA is to deepen the relationship of member churches so as to communicate more visibly the unity willed by Christ and to rally towards the achievement of their mission of common witness, proclamation and service .
Mays, Kelly. A. “The Great Migration.” Norton Introduction to Literature. Ed. Kelly J. Mays.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
Fanslow, Robin A. “The Migrant Experience.” LIBRARY OF CONGRESS, American Folklife Center Library of Congres, 6 Apr. 1998, www.loc.gov/collections/todd-and-sonkin-migrant-workers-from-1940-to-1941/articles-and-essays/the-migrant-experience/.
Portes, Alejandro and Ruben G. Rumbaut, “Immigrant America: A Portrait.” Kiniry and Rose 336-337. Print.
Otto, Rudolf. The Idea of the Holy. Trans. John W. Harvey. New York: Oxford UP, 1958. Print.
With the arrival of immigrants from places like India and other parts of Asia since the 1970s there has been an increase in the number of followers of non-Christian religions. Hinduism has grown as a religion due to the increased immigration of people from places like India. Buddhism has also grown. It is now the biggest non-Christian religion in Australia. Of the other religions, Islam continues to grow while the number of people following Judaism has been pretty constant. So ethnic background continues to effect how people view religion in Australia today. However, ( Andrew West and Professor Des Cahill, 2012 ) argue that Australia is becoming more religious but religious in different ways, particularly through non-religious choices. More people chose the "No Religion" option in the 2011 census than in past censuses.
Wijsen, Frans Jozef Servaas, and Robert J Schreiter. 2007. Global Christianity. 1st ed. Amsterdam: Rodopi.
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
(b) Number of Japanese in the Republic of Korea: 15,217 persons (as of October 1 1999; 14,648 long-term residents, 569 permanent residents)
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Religion has played an integral role in Philippine Society. From uniting millions in peace and devotion to fuelling divisions and tensions between members of opposing faiths, it is an empirical fact that the religious nature of the Filipino masses has been a major influence in our nation. Although the Philippines is a predominantly Roman Catholic country based on the majority of the population adhering to the church centred in Rome, numerous churches from different dominations of Christianity or based from the Bible are present and gaining popularity and influence within society. One of these faiths is the Iglesia Ni Cristo or the “Church of Christ”, a Filipino founded church based on the
Over the years, church planters passionately stepped into church planting across the globe at great costs in obedience to God’s call. Some used the mother-church method and cell or house church method in cross-cultural settings. Some planters believe that it is the quality of their planting methods, effective publicity, attractive programmes, missional teams and resources that will make their church plant successful. Whereas these are helpful, the central factor is the God of mission, who, through the work of the Holy Spirit and the gospel reveals himself to people, convicts of sin, transforms people and brings them salvation.