Revka makes this remark regarding the fragility of Masada but this statement can be seen as much more than a mere description of the shelter. She mentions of “faith” to be the medium holding Masada together but also the culprit to their final downfall. For she believes that faith has blinded their sight, veiling the truth under false hopes that upon careful inspection would reveal to be “empty inside”. Like the clouds that drift onto the top of deserts, “promising rain” to those who pleaded water in the ruthless desert but failing to provide so, Masada is akin in this situation; Masada will not become the savour for these deserted people, although it may appear so. “Clouds” are also usually associated with a negative connotation, causing discomfort …show more content…
and tribulation; however, in this case, the clouds are representations or symbols of the citizen’s hopes and dreams. In essence, Rekva’s statement also holds true to herself as she masks her with a stern and strong appearance to shielding away her true hollow and broken interior – her faith, or rather, her hope for her grandsons is the only substance filling her shell so as to not be completely “empty inside.” Her faith is what drives her to continue living, and similarly the other citizen’s faith in Masada is what builds this city. Although they may be in denial to face the truth of Masada’s frailty, but one must realize that sometime a false hope is better than no hope. This quote is reminiscent of a rather common question of whether or not a glass of water was half full or half empty.
What holds true to your own belief and your outlook on life is “invisible to the eye.” Revka makes several references to signs of bad omen that were rendered transparent under her judgment because her eyes had merely observed and failed to divine. Unfortunately in her situation, what appeared to be a place of safety had instead generated possibly the most danger. However, the contrary also holds true, adversities can also be of positive value; an ordeal can become a lesson, a spark for growth, an experience that shapes the person for the better. The outcome is dependent on the perception of the situation, one must be able to see in a new light to turn a bad into good, and, likewise, be able to extract the bad from the good. Revka’s statement can also be found in other literature such as the short story “Cathedral” by Raymond Carver, where ironically a blind man was able to understand the true value in others better than those who were not visually impaired. Perhaps the loss of his visual was not a half-empty cup but rather a half-full one because he is able to visualize ideas beyond the surface and truly see the important details “invisible to the
eye.” Revka uses this phrase to foreshadow the tragic event to follow; however, her statement can be applied to many events during the novel and even in our world today. Additionally, the contrasting ideas of “beasts” and “humanity” allow readers to realize what little difference divides the two – the ability to empathize with others and the gift of logic. When the two attributes are lost, we are mere “beasts” without purpose in life. This idea was also explored in Yael’s narrative where peace is seen as the only hope for mankind to retain our humanity – otherwise we “were like the jackals in the desert, nothing more.” Moreover, Revka’s comment can also be related to many of the problems that taint our world today. As a case in point, the recent attack in Nice, stripping away 80 innocent people’s lives, is not the result of humanity but, instead, the works of such “beasts.” Once the harm is done, nothing can undo the damage, and the terrorist’s humanity becomes a mere "illusion” and he is forever marked as a “beast”– unfit to be named man ever again.
A magnanimous amount of motivation for the tenant farmers was generally found in the self, in an individualistic manner. As "gentle (winds) followed the rain clouds," furthering the magnitude of the dust storms, the survival of the farmers and their families soon became doubtful. The men would sit in "the doorways of their houses; their hands were busy with sticks and little rocks... (as they) sat still--thinking--figuring." The adversity represented by the weather was hindered by the idea that man could triumph over nature--over the machine--and retain a sense of self-identity.
... the eyes of a blind man, but also to appreciate the world through the eyes of a man of God.
In Raymond Carver's "Cathedral," the husband's view of blind men is changed when he encounters his wife's long time friend, Robert. His narrow minded views and prejudice thoughts of one stereotype are altered by a single experience he has with Robert. The husband is changed when he thinks he personally sees the blind man's world. Somehow, the blind man breaks through all of the husband's jealousy, incompetence for discernment, and prejudgments in a single moment of understanding.
ed, "It's really something" (Carver 108). The man had allowed himself to experience, even if just for a few minutes, what the blind man experienced every second of his life. This, with the same man only a few hours ago he didn't want in his house. Overcoming prejudices, fears, and misconceptions is only possible when you allow yourself to get close to a person these feelings are directed towards.
Raymond Carver’s, “The Cathedral” is a short story told by the narrator, whose actual identity remains unknown. The narrator tells of an evening where his wife invites an old friend and former employer, by the name of Robert, over to spend the night. What differentiates Robert from the rest of the group is the fact that he is blind. It is blatantly apparent that the narrator or bub, a nickname coined by Robert, is close-minded and quick to make preconceived notions about circumstances that he is unfamiliar with, especially Robert’s inability to see. Upon deeper analysis, it is discovered that Bub makes ignorant judgments because his experiences are apparently limited and he is dissatisfied with the life that he has lived.
The husband in Raymond Carvers “Cathedral” wasn’t enthusiastic about his wife’s old friend, whom was a blind man coming over to spend the night with them. His wife had kept in touch with the blind man since she worked for him in Seattle years ago. He didn’t know the blind man; he only heard tapes and stories about him. The man being blind bothered him, “My idea of blindness came from the movies. In the movies, the blind moved slowly and never laughed. Sometimes they were led by seeing-eye dogs. A blind man in my house was not something I looked forward to. (Carver 137)” The husband doesn’t suspect his ideas of blind people to be anything else. The husband is already judging what the blind man will be like without even getting to actually know him. It seems he has judged too soon as his ideas of the blind man change and he gets a better understanding of not only the blind man, but his self as well.
In Raymond Carver’s short story Cathedral, the narrator is forced to come to terms with the fact that just because you’re looking at something that’s in front of you doesn’t mean you’re truly seeing what it is. Despite what he may think at the beginning of the story, the narrator is not actually superior to Raymond because of his ability to see. The fact that he can see and that he takes being able to see for granted is what causes him to just look at what’s around him rather than seeing them for what they really are.
As James Baldwin has expressed, “The state of birth, suffering, love and death are extreme states -extreme, universal, and inescapable. We all know this, but we would rather not know it”. Of course, motivation is only natural, but it causes us to have tunnel vision, and only set our targets on our desire. However, many do not remember, nor question the effects or occurrences of anything other than these desires; within this ignorance, lies the error. Many people would rather set their eyes on the prize than focus on reality and our present state. Such blindness and ignorance of realities will cause severe damage to one’s true self. An example, which proves this, is the protagonist of the novel, The Invisible Man, by Ralph Ellison, whose ambitions
Itʻs not an enjoyable journey to partake. However, our actions and mistakes led us to our blindness. So you could say King Lear, Gloucester, Albany, and I deserved it. Itʻs a very lonely and humbling experience. Even though all our blinded journeys were different, we all learned of our mistakes and tried to make ammends. Life is full of decisions and possibilities. Through these rough emotional and sometimes physical experiences, God teaches us how to be a better person. In essence, blindness is like nuturing a tree. God is our gardner and he wants us, trees, to be as tall as we can be. However, sometimes we get so caught up with how tall we are that we become blind to whatʻs really important. Thatʻs when God cuts us back down and we have to learn humbleness from being foolishly blind. Blindness is always a second resort. We just have to be smart enough to not get caught up in the
Raymond Carver’s, “The Cathedral” is a short story told by the narrator, whose actual identity remains unknown. The narrator tells of an evening where his wife invites an old friend and former patient, by the name of Robert, over to spend the night. The only thing that differentiates Robert from the rest of the group is the simple fact that he is blind. The narrative is seemingly flat and uneventful upon initial observation. Although this may be true, it is blatantly apparent that the narrator or bud, a nicknamed coined by Robert, is close-minded and quick to make preconceived notions and assumptions about circumstances that he is unfamiliar with, especially Robert’s inability to see. Upon deeper analysis it is discovered that Bud, the narrator,
Didn't you always think history is fun and easy? Well that's not always the case. In this paper I will talk to you about Masada. The three points I will have is the history,life and death of Masada. In these couple paragraphs I will talk about the history of Masada.
A theme that interested me came up in class ties in with the metaphorical use of blindness. Ignorance can make one disregard responsibilities. Magistrate mentions, “What else is there to tell?”(71) to the girl when approaching her people. Her smiling indicates how she sees through the magistrates facade of returning her back to her people. Here, the text implies that once again the magistrate is oblivious to the fact the girl could go into depth of how badly the Empire tortured her but does not because she sees the nobility in the magistrate. However, he never looks at the barbarian girl as a human being and he has blinded himself as what the empire is
Alice Munro gives a good example of the meaning of this in her story "How I Met My Husband". The theme of this story is under certain circumstances people can sometimes be blind to the truth.
Prejudice is a weapon that harms oneself as well as others. People can oftentimes be blinded by other aspects of life rather than by the physical state of being blind. The narrator’s prejudice towards the blind, especially Robert, hinders his relationship with his wife. The wife has a different view of blind people, due to past experience, and shows dismay towards the narrator and his negative perception. Overcoming prejudice for the narrator is a slow process, but in the end, he experiences a moment that changes his attitude towards Robert and his view on life. In “Cathedral,” the narrator experiences an epiphany that makes him realize his prejudice had been limiting his ability to grow as a person.
In our world today, there is an allegorical blindness that exists has many different causes. Some people choose to be blind when they choose to ignore what is going on in the world around them. José Saramago calls on The Book of Exhortations with ‘Blindness’ epigraph: “If you can see, look, if you can look, observe.” This quote is especially important to Saramago as he believes that passivity and indifference are the worst sins a human can be guilty of committing. He is saying many things in his use of this quotation.