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Liberation of women
Importance of social media activism
An essay about women's liberation struggle
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As a fourth wave feminist of color, black feminism means many things to me. It means that I have many opportunities available to me that the first, second, and third wave feminist did not have. It also means that although we as women of color have been fighting for equal pay, equal rights and equality in our relationships, that we still have a long way to go.
Before I took this course, I thought that feminism was about equality, fighting, and power. When it comes to equality, I thought about being on the same level as men in every aspect of life. An equal opportunity to attend college, an equal opportunity to serve in the military, an equal opportunity to run for office, etc. When it comes to fighting, I think about fighting for what is right. I also think about fighting for justice. As a woman of color, I would want to fight against repression that has been brought upon us by men. We as women have been repressed sexually, economically, and socially.
When it comes to power, I think about fighting to become on top. I think about fighting for roles and leadership positions that are typically taken by men. I also think about shattering that “glass ceiling”. Hillary Clinton in 2008 said that her running for President of the United States may have not shattered the glass ceiling but it has put some cracks in that glass.
Many things concern me as a woman as a woman of color. I am concerned about my well-being, my future, my freedom, the future of young girls, women’s rights in third world countries, how people perceive me, my career choices, and my future family (spouse and children).
When it comes to my well-being, I am concerned about my happiness and prosperity. If there is something or someone that gets in the ...
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...ies in their towns” (Valenti). Valenti also says “Real life activism is organized through mail, Facebook and Twitter” (Valenti). I believe that social media will have an impact on businesses and movements for a long time. Social media is a good marketing tool to make your cause known and to gain support all over the world.
I also believe that it is about being a strong independent woman. These fourth wave feminists want to do everything on their own with no help from any men. Some females even take it to another level and call themselves “womyn” instead of “women” since the words “woman” and “women” have the word “man” or “men” in it, respectively.
Works Cited
Valenti, Jessica. The Fourth Wave(s) of Feminism. 14 November 2009. 13 December 2009 .
White, Jane. "Marie Claire Bulletin." Marie Claire Magazine 17.1 (2010): 72.
Elsa Barkley Brown focuses on the intersectionality of being a black woman in America, in “What Has Happened Here?”. Black women experience different forms of oppression simultaneously. Indeed, racism, sexism, classism, as well as heterosexism, intertwine and form layers of oppression.
“I have no idea what a feminist is although I have heard the term before,” said Stewart. I told her not to feel bad because I did not know the meaning of the term until I took the class and gave her bell hooks’ definition. Feminism is a movement to end sexism, sexist exploitation, and oppression. Although they do not have to be an activist, they should be pro-choice. “With that being said I don’t consider myself a feminist but I am pro-choice. I give advice and let others learn from experience. A person is going to do what they want so I don’t push my opinion off on others.” While others have a clue to what a feminist is but do not fully understand their purpose. “I think a feminist is someone who wants more equal rights for women but take it to the extreme,” said Nia. I explained to her that a feminist does not have to be an extreme activist. Her response was “I still don’t consider myself a feminist because I don’t really care about trying to make a change for women’s rights. I think it’s as good as it is going to get,” said
Sexism is still a prevailing problem in the world today. Unfortunately, this contributes to other forms of discrimination. In the article, Black Girls Matter, the author, Kimberlé Crenshaw, brings this to light. Young girls of color are often ignored by national initiatives in regards to both racism and sexism combined. The author supports her criticism with the use of personal stories of young girls of color, namely, Salecia, Pleajhai, Mikia, and Tanisha along with numerical data as examples.
Feminism is used to show that men and woman should be on equal playing fields when it comes to political, social, and economic matters. Those who practice feminism; rather feminists, advocate for equality between man and woman. women are viewed as homemakers and caretakers. Whereas men are the antithesis, being viewed as breadwinners. We have been taught this from a young age in the most surprising places. Fairytales we have read or watched have had a hand in this. Snow White
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about equality and freedom for all citizens, regardless of sex, class, race or sexual orientation.
In summation, Africana Womanism seeks to address a number of issues that feminism seems ill-equipped to deal with. By creating a theory that is derived from African culture, Hudson-Weems hoped to create a movement that is more considerate to the specific concerns of the Africana woman. However, her stringent requirements of what constitutes a legitimately Africana woman excludes a large group from adopting the Africana womanism as their own. While each have very different histories and ideological standpoints, both Africana womanism and Black feminism offer authentic ways of approaching the question of race, class, and gender for Black women worldwide.
Throughout history and in present day, there has been a large neglect of Black Women in both studies of gender and studies of race. Combating both sexism and racism simultaneously is what separates Black Women and our history and battles from both white women and black males-combined with what is discussed as a triple jeopardy- race, sex and socioeconomic status provides black women with a completely different and unique life experience when compared to, really, the rest of the world. Beverly Guy-Sheftall discusses the lack of black feminist in our history texts stating,“like most students who attended public schools and colleges during the 1950s and 1960s, I learned very little about the involvement of African American women in struggles for emancipation of blacks and women.” (Words of Fire, 23) I, too, can agree that throughout my education and without a Black Women’s Studies course at the University of Maryland I would have never been exposed to the many founding foremothers of black feminism. In this essay, I will discuss the activism, accomplishments and contributions of three of those founding foremothers-Maria Stewart, Anna Cooper, and Ida B. Wells.
Historically, Black Women’s issues have been displaced by those of both white women and of the African American community as a whole. From the moment Africans set foot on the shores of the “New World,” the brutality they experienced was not just racialized, but gendered. Both African men and women were stripped naked, shaved, chained, branded, and inspected then sold and forced to work in the fields, plowing and picking cotton until their backs ached and their fingers bled. They also saw their family members sold away. However, their experiences diverged when it came to gender.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
started out as a movement for total equality for all humans, yet it has become a philosophy (largely promoted by Stanton and others) based on animosity and condemnation against men. The rise in feminism has led to (not necessarily caused) an exponential increase in discrimination against men, as many feminists blame men for the injustice against and oppression of women through out the ages, and not without cause. Women throughout the ages have been considered sub-human at best, and property as worst, little more than chattel, and while it is still true that women are still oppressed in some places of the world, in America (home of feminism, equality, and freedom) women are reversing the balance of power. Rather than moving fprward with ideals of freedom and equality, feminism has become distorted and history is repeating itself; but with a twist. Now the women are on top and men are being oppressed.
In the United States, the feminist movement was a civil rights issue that sought to establish equality for women. The movement aimed to transform the lives of women in American society and exerted a profound global effect throughout the twentieth century. Today, individuals who support this movement are identified as feminist: an ideology that all individuals should identify with. Feminism is the doctrine that advocates women 's rights which advocates political, economic, and social equality in comparison to men (“feminism”). This movement for equality is a rational and logical idea that the Bill of Rights and the Constitution should be expanded to accommodate the other half of the human population, promoting inclusion, individual identity,
As stated in Webster's II Dictionary, a woman is defined to be an adult female human. In today's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the bag.
Women embedded with the Sisterhood wave revolted against their once confined roles to embrace themselves as intelligent, sexual, and powerful creatures of God. These were the warriors of femininity: the ones willing to lay it all on the line to feel a sense of liberation as a female community. Theses women become so frustrating with the conditioning of their bodies to be docile they ended up dooming themselves to their own inwardness. Third wave feminism is rooted in the variety of women as equals to all genders. I identify this as the Coequal wave. Woman are not placing themselves on a higher elevated scale than men but to simply be accepted as equals no matter what race, nationality, or gender differences (149-150). These three waves are still alive and thriving in our world today, however, they are far from working in a cohesive manner in a patriarchal society. Theorist Simone De Beauvoir writes in her manifesto “The Second Sex”, “Men need not bother themselves with alleviating the pains and the burdens that physiologically are women’s lot, since these are “intended by Nature”
Multiracial feminism addressed the fact that racism was the core of oppression for most women of color. Along with racism it also addressed class, gender, and sexuality. All of the interlocking oppressions worked together against women of color which made necessary for their own brand of feminism. The mainstream feminism associated with Second Wave did not take into consideration any of these other forms of oppression for women. This lead to Black, Latina, Native American, and Asian groups of women to start feminist organizations that individually addressed their unique struggles as women in America. For example, in early 1970s Black women formed the National Black Feminist Organization (NBFO) which focused solely on the issues of black women such as stereotypes of black women in the media, discrimination in the workplace, and Black women’s self- esteem (Thompson 53). Groups such as NBFO helped to serve antiracist agenda while providing inclusivity for the women of the Black community. Racism was so prevalent in the United States that it could not be seen as a stand-alone problem to sexism or
In order to use social media to promote your advocacy, online activist need to know the effects social media has on activism. The first effect of communication is audience engagement is needed. Many of the issues that went viral like the ALS ice bucket challenge had some sort of audience appeal. The supporters were doing an action and challenging their friends to do it also. By doing that, it was raising awareness and gaining donations. On the word of an article about the ice bucket challenge stated, its playing on what you know young people do, and you are using that to create this awareness and raise money (Madison). This generation is always trying to outdo themselves, who is going to be the next big youtube sensation. The winners of this knowledge monopoly is all the groups whose activism worked and got recognition. The losers are the advocates whose issues got "liked" by slacktivist, maybe someone shared a post but it did not go viral. Secondly, putting activism on social media is a given, it is a place where the supporters are already at. In an article in Psychology Today, Pamela Rutledge, PH.D. says social media is changing public awareness by the word of mouth persuasion (Rutledge). Social media users often connect to those who have their same views, finding supporters of an issue or cause on social media should amplify the advocacy. For example, according to the article in the Sentinel, since the ice bucket challenge went viral, the ALS Association has seen more than one million new donors and received more than 80 million dollars in donations as of August 2014 (Madison). Even though the ALS ice bucket challenge was a success and proves activism on social media can work it can set up some advocates for failure. The unexpected consequences of the effects on social media activism is that people are thinking that they can do the next ice