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Gender Roles in Literature
Gender Roles in Literature
Differences in gender roles in novels
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As demonstrated by the relationship between Ayn Rand’s symbolic characters of The Fountainhead Howard Roark and Dominique Francon, violent warped love prevails through selfishness and the courage of one’s convictions in an altruistic society that rewards mediocrity. This seemingly perverse sense of love between the ideal man and literally his woman depicted by Rand is exemplified in Dominique’s wanting to destroy Roark despite her affections. Though Rand’s characters are not three-dimensional realistic humans, but rather symbols to prove her Objectionist theory, Dominique is more complex than Howard in that she manipulates the system that she openly despises and engages in masochistic behaviors while Roark just plainly wants to create masterpieces and ignore society, content all the while. Roark, the heroic protagonist, embodies the greatness Dominique and Rand believe the world will destroy in that it won’t allow it to flourish, thus she loves him. As she sees the world as needing to destroy Howard, she attempts to first because she believes the world doesn’t deserve his works and she feels the need to test his ability to uphold the standards that make him ideal. Dominique’s wanting to destroy Roark is, fundamentally in her eyes, an act of love. Dominique Francon of Ayn Rand’s The Fountainhead abhors society for its selflessness and mediocrity, making her the perfect counterpart to the selfish Howard Roark of unwavering convictions and unparalleled architectural brilliance, and her passionate love forces her to attempt to destroy Roark as a test, but ultimately as a means of protection from the rotten undeserving world which will inevitably destroy him.
Dominique Francon shares Howard Roark’s ideals of uber individualis...
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... the resolution of the novel. In addition, not only is Roark’s destruction a test of his strength, but it is a series of trials that prove his literary heroics and give him the ability to emerge in the denouement as a successful symbol of the proof of man’s ability to triumph with the help of his egoism.
The nature of Dominique’s need to destroy pure beauty is derived from her hatred of society. People are not just undeserving of seeing demonstrations of the true greatness of man, but are going to ruin its purity with their gaze and under appreciation. Rand purports that altruistic societies such as that of the one Ellsworth Toohey created, taint the honing of talent.
Perverse to us but understandable to them, Dominique engages in behaviors like publically trying to destroy Roark’s career and marrying his adversaries to punish herself, but also to protect Roark.
"At the very end of the novel- what is represented as being important? Find two quotes to illustrate this".
Ayn Rand, in Anthem, illustrates a futuristic, socialist society. In the novel, Rand destroys any sense of individuality and describes the social setbacks endured after living ‘only for the brotherhood’. The individual person fails to exist and is but a ‘we’ and recognized by a word and a series of numbers rather than a name. Additionally, she describes the horrors encountered within this different system of life: from reproduction methods to punishments. Through the life of Equality 7-2521, Rand demonstrates a person’s journey from obedience to exile in this socialist society. Throughout the entire novel, Rand criticizes Marxist theory as she demonstrates socialism’s failure to suppress revolution, thwart material dialectic, and its detriment to humanity.
Society tends to misjudge people base on their appearances instead of their personality. This can be seen in the play Cyrano De Bergerac by Edmond Rostand. In which Roxane represents that vile aspect of society. Roxane is attracted to Christian based on his looks, and under minds Cyrano because of his appearance. Society misjudgment of people cause oppression on an individual and it is from oppression and misjudgment f character that causes self consciousness to be born. Cyrano exhibits this self consciousness by helping Christian. Such oppression or self conscious aids to form magnificent characteristics attributes such as the ones portrayed by Cyrano throughout the novel. After all of its societies misjudgment that causes Cyrano to be the character that he is.
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
Fletcher is not the only one obsessed with looks. Leota is a beautician after all. The setting of the story taking place in a beauty parlor is significant, as is Leota’s job as a beautician. Leota’s character is almost stereotypical in appearance from what is learned, she has black and blond hair, long red nails, and obsessed with a single pastel color, lavender (Welty 1094). Her occupation is to enhance the beauty of women but it is no secret that she lives up to the gossiper stereotype surrounding beauticians. There is not a single person who does not gossip with the person who cuts their hair, especially if they go to a beauty shop. In this shop, the ugliness of gossip and judgment rears its head, ironic is a place where women come to make themselves
Ayn Rand’s, The Fountainhead is spearheaded by the struggle between individualism and collectivism in society. This struggle is personified by the individualist Howard Roark and the collectivist Ellsworth Toohey. Toohey’s true nature and objectives do not come immediately apparent, however his goals are fundamentally simple; to acquire as much power as possible.Unlike Wyand, Toohey does not have a prize that he aims to acquire, rather he aimlessly acquires power for its own sake, further setting up the idea that he is truly selfless and a man that could never of been.
Throughout the philosophical novel known as Atlas Shrugged, its author, Ayn Rand, leaves no question as to the primary theme within the story. In fact, Rand herself stated that the theme “is the role of the mind in man’s existence.” The story indicates that it is the presence and awareness of the mind that promotes prosperity and morality. For the duration of the book, as the men of reason and strong morality disappear, panic spreads through the remaining men in power, who are representative of the incompetent. They represent the men who avoid reason, acting upon such things as feeling and responsibility. Rand, through her lead character, condemns men of this nature, writing; “Are you seeking to know what is wrong with the world? All the disasters
The romantic individualism of The Fountainhead is like DNA; it's present in every cell, and it controls every cell. The major psychological conflict of the novel, the conflict between Howard Roark and Dominique Francon, is not permitted to remain what almost any other novelist would make it, a conflict simply between two strong people. It is not even permitted to remain a conflict between two strong individualists. It becomes instead a conflict between two strong individualists who have competing ways of showing their respect for individualism, and in particular for Howard Roark's own individualism: Howard values it so much that he makes it the consistent basis of an ultimately successful career; Dominique values it so much that she tries to destroy that career before it can be destroyed by others. This is strange, but it is strange in a completely Randian way, a way that could never be mistaken for anyone else's.
Claudia has a strong desire to be included, but her different opinions about life unfortunately create difficulties for her fitting into society. She sees the world from a very different perspective than others. From very early on, Claudia's desires differ from the majority's opinion. She desires to have emotions; society,though, desires possessions. Furthermore, Claudia is physically revolted by what seems to be the epitome of beauty in society's eyes. She feels that she is the only one who feels that little white baby dolls with yellow hair and blue eyes are not beautiful. In a bold attempt to destroy the common perception of beauty, Claudia mangles the dolls she receives, "to see of what it was made, to discover the dearness, to find the beauty, the desirability that had escaped me, but apparently only me" (20). She desires to be included in the unity of society. However, Claudia wants to be included on her own terms. She does not want to limit or conform her beliefs to fit what society wants her ...
Reason is the opportune quintessence of logic. Ayn Rand’s “Fountainhead” explores the assets and disadvantages of employing reason as a weapon of persuasion. The protagonist of the novel, Howard Roark, is reason. He symbolizes, epitomizes, and embodies living logic. Assuming individualism, he achieves complex thought processes, simultaneously exploring the theme of the novel—society’s manipulation of individualism. As reason, Roark is faced with constant opposition—every semblance of his person is shunned, negated, and trampled solely for the presumption of his potential threat. In regards to Roark’s personal opinion, he lamented that: “…on [his] side [he] ha[d] reason…[he] kn[e]w, it [was] something no one really want[ed] to have on his side…” (Rand 165). Acknowledging that loss is imminent, Roark’s righteous ideals negate his failure(s). Furthermore, Roark has no choice. Reason is a constant aspect of his continuation—he is incapable of existing without it. Its role is a cosmic, undeniable force that, while consistently causing him to lose anything he ever desires, he masochistically reveres. Roark’s identity as reason is further cemented by his lack of it. “Then, without reason, he thought of Dominique Francon” (Rand 264). Roark’s unnatural relationship with Dominique Francon conveys to the reader of his infallible rationale. When with Dominique, Roark is unnaturally impractical and capable of human emotion, conveying to the reader that this state of being, this unreasonable existence, is a prosthetic state for him and therefore his true state is one of practicality.
Ayn Rand is easily one of the most controversial, provocative and rejected philosophical minds of the 20th century. She is completely absent from Donald M. Borchert’s Encyclopedia of Philosophy where only a short reference to Rand’s compatriot Vladimir Solovyov’s “…objective forms of moral life” (125) even hints at any thing remotely to do with Rand. Rand’s utter rejection at the hands of the mainstream philosophical community stems from her controversial viewpoints on various topics and her fierce criticism of intellectuals
...ed with a moral or political obligation to the sacrifice of his own interests for the sake of greater social good, utilizes the same ‘common good’ as the tyrant. Both justify and execute, with a clear conscience, horrors that would never be considered for one’s own sake, but are more than worthy for the cause of the masses. Collectivism, in its raw, implemental form, results not only in mass delusion, but in the deconstruction of society by the tainted individuals in power portraying their goals as that of the masses. In reality, the masses suffer, while the authorities exist in a state of self-induced gluttony; an apparition that resembles progress, but actually symbolizes progress’s murder. By following the stories of these men, Ayn Rand provides a basis for how collectivism, even when masked by the guise of justice, results in nothing but the death of humanity.
When one no longer relies upon society to formulate their most basic moral principles, the result is individualism. In Ayn Rand’s novel The Fountainhead, this concept of virtuous individualistic thinking is advocated through her characters as well as the roles they play within the collectivist, altruistically-dominated world they exist in. On the surface, architect Howard Roark and author Lois Cook both seemingly demonstrate individualistic qualities through their condemnation of society. However, if one were to look at the cores of their personas, he or she would find that they are indeed polar opposites.
...e ability to achieve anything in life. Hopefully, readers would learn from this novel that beauty is not the most important aspect in life. Society today emphasizes the beauty of one's outer facade. The external appearance of a person is the first thing that is noticed. People should look for a person's inner beauty and love the person for the beauty inside. Beauty, a powerful aspect of life, can draw attention but at the same time it can hide things that one does not want disclosed. Beauty can be used in a variety of ways to affect one's status in culture, politics, and society. Beauty most certainly should not be used to excuse punishment for bad deeds. Beauty is associated with goodness, but that it is not always the case. This story describes how the external attractiveness of a person can influence people's behavior and can corrupt their inner beauty.
... Greek Titan as “the giant who holds the world on his shoulder” (http://www.goodreads.com/author/quotes/432.Ayn_Rand). That being the case, she captures the how the country’s most powerful industrialists disappear and without them, the key industries disappear as well (http://www.aynrand.org/novels/atlas-shrugged). She also tells others that the mystery novel is “not about the murder of man’s body, but about the murder—and rebirth—of man’s spirit (http://www.aynrand.org/novels/atlas-shrugged). Fountainhead provides an eagerness for individual ideas (http://www.aynrand.org/novels/the-fountainhead). It teaches the importance of new experiences and how to pursue typical dreams and occupations (http://www.aynrand.org/novels/the-fountainhead). In each novel, Rand demonstrates the power of individualists’ ideas in America and all over the world and how they can shape us.