An expression commonly used by high school students around the age of fourteen to seventeen is “JESSICA! I AM HUNGRY, MAKE ME A SANDWICH.” This can be related to other countries in the present day as well as in the past. The play Antigone written by Sophocles, a young girl decides to follow the rules of the Gods rather than the rules of man, especially when it came to the proper burial of her brother Polynices. Antigone decides to bury her brother even though it was against the civil laws to even mourn him. This action is pertinent to the feminists of the day because Creon treats Antigone with absolutely no respect and acts as if she is ignorant. Likewise in the play A Dolls House written by Ibsen, Nora, the main character, takes out a loan in defiance of laws that denied women the right to borrow money or even the right to work outside of the home. Nora shows her true strengths when her husband is dying and she needs the money, but as the play progresses one can see more and more of her strengths as far as her willingness to work like men. Nora and Antigone show great strength and are active in the sense that they work hard to get what they want. Lastly, both Nora and Antigone appear to change through the plots.
Nora and Antigone show so many different amazing strengths for women of their day. In Antigone when Antigone is presenting the idea to bury Polynices to Ismene she says “I’ll bury him myself and even if I die in the act that death will be a glory”(Sophocles 18) . This means that she will go to any length to make sure Polynices has a proper burial. The reason this is so important is that she knows that Creon has already made a decree that no one should even mourn Polynices let alone bury him. It shows great strength to ...
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...a and Antigone in this doltish way to show the members of their society and our society today that a woman can be smart. Ibsen and Sophocles were way ahead of their time. Most women even back in the 1800’s went from the hand of one man to the next. They listened and obeyed everything that their fathers said then when they were old enough to get married they listened and obeyed to everything their husband said, and that was how there life was. Antigone and Nora show women, in particular, in 440 B.C. and in the 1800’s that it was a good thing to be independent and stand up for what you believe in. They show the whole audience and the world even today that they are strong and courageous and have great motivation that helps them get through their life whether that means they end their own life or they move away from the men holding them back from their full potential.
Captivatingly, both women act daringly, regardless of the culturally constructed labels as women, products of incest and wickedness. They use their “otherness” as a power mechanism, rather than an excuse to passivity. In conclusion, Elphaba and Antigone challenge conventional roles of gender, as they are strong, courageous figures of rebellion and exemplify a lack of traditional gender normativity.
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
In the story of Antigone, the way the author describes characters is very success, especially Creon and Antigone. Antigone is definitely a feminist hero in the story, who persist in morality, and fearless to the power of the king. Moreover, on the way to grotto, there were several internal monologues that she never showed to others. "You see me, you people of my country/as I set out on my last road of all,/looking for the last time on this light of this sun.../though I have known nothing of marriage songs/nor chant that brings the bride to bed./My husband is to be the Lord of Death."(Sophocles 1243) Though the foreshadowing, we can see that the desire of living insides of her that she is not just a hero, but a
Antigone is almost hailed to a god like status, as Oedipus was before her. She is extremely strong and unbelievably willing to sacrifice everything in the name of honor and pride. She so easily makes her decisions and chooses to die willingly without a second thought. The minute Creon questions her on breaking the law, she states: “Die I must, -I knew that well (how should I not?)-even without thy edicts.” What is even more is that Antigone was a woman, a woman in a time of extreme male domination. This makes her even stronger of a person in the play and shows the growing strength of the gender that we know of today.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
In Antigone, Sophocles illustrates Antigone to rise above her gender stereotype and do what is forbidden. Antigone is expected to sit in her room and wait for a man to tell her what move to make next throughout her life. After her brothers battle to the death, one is buried and one is not. Antigone does not stand for this at all and expects both of her brothers to be buried. When she is forbidden to leave her room and bury her brother, she does not agree. Antigone sneaks out of her room during the night to bury her brother. The next morning, Creon, who is the King of Thebes,
...igone respectively. Both plays focus on women's place in society and the struggle of two women to discover the repression of women latent in society and to break free of that repression. Surprisingly enough the two societies maintain similar expectations of women, but Nora and Antigone break those expectations via different methods unique to their situations. Nora is repressed by her husband and society, whereas Antigone is repressed by Creon and Thebian society, and while Nora deceives her husband for the majority of their marriage, Antigone's strong will allows her to openly confront Creon's superiority. Thus, the conclusions or denouements of the plays are to some extent different; while Nora survives in theoretical 'perfect freedom' in her society, Antigone is given death, and in a way 'frees' herself from the repressive society in which she has been subjected to.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
These two examples alone give us the impression, which degrades women and the power they had. On the contrary, Antigone goes against society view and a norm to do what she considers is morally proper. Ismene, Antigone’s sister and foil of the story, is compared with her throughout the story since Ismene believes that adhering to the law is more important over family loyalty. Ismene says: “I shall obey those who are in authority, for deeds that are excessive make no sense at all” (Antigone, Page 22, Line 67-68).
Discuss the Concept of the sins of the father in relation to A Doll’s House and Antigone
Throughout history, women have always stood in the shadows of men. In many cultures, the role of women has always been to be seen and not heard. As one of the first feminists in world literature, the character Antigone, of Sophocles’ Oedipus Cycle, displays fine characteristics of a great female leader in order to stand up against male dominance for her religious, political, and personal beliefs. When the king denies her brother, Polynices, proper burial, Antigone goes against state law by burying him herself in order to protect heavenly decree and maintain justice. In doing this, she steps out of her place as a woman in a male dominated society.
Antigone points out many things , however one of the main things that it points out is how bad gender inequality is back in the old day. It shows many examples of how many societies were run back then. It proves to me how women and men were portrayed in the Greece society, are the equal or different, what gender expectations do they follow or fight against?
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
Nora and Antigone were both very headstrong women. During the time periods of both plays, women were expected to be subservient and share the same opinions as their husbands. The two lead women in the plays show their obstinacy and ability to take care of themselves in many instances. One example in Antigone’s story is when she says (to her “stereotypical woman” sister) of her plan to bury Polynices, “He is my brother and—deny it as you will—your brother too. No one will ever convict me as a traitor, (Sophocles 18). She then goes on to...
Firstly, Antigone and Nora are both mildly chaotic and rebellious. Women, at those times have certain expectations of following patriarchal jurisdiction. When Antigone goes against Creons law she shows her rebellious side. Nora’s seditiousness is demonstrated when Mrs.Linden converses with her and says, “Why, a wife can’t borrow money without her husband’s consent”(Ibsen 151). During Ibsen’s era many...