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Haitian revolution and race
Haitian revolution and race
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Darien Wellman Latin American History Dr. Nadel October 11, 2014 Danticat, Edwidge. The Farming of Bones. New York: Soho Press, 1998. Edwidge Danticat’s book The Farming of Bones focused on the personal life of a Haitian maid named Annabelle who lived in the Dominican Republic in the 1930s. Throughout the book, the author gave the reader an inside look into the world in which Annabelle lived. It is a world based on the status of class and ethnicity. What is most important to notice is that the author includes important historical moments that go along with Annabelle’s story and helps to give the reader a better idea of the different events that affected Haitians personally and deeply. There are two big historical elements in the book. The first to look at is the famous Trujillo massacres of 1937. The massacres were authorized by the Dominican Republican dictator Rafael Trujillo. The massacres were designed as a form of ethnic cleansing due …show more content…
to racism against dark skinned Haitians. In order to accomplish the goal of killing Haitians, the Dominican government created a test to help figure out how to do this. According to Palash Ghosh, the author of Parsley Massacre: The Genocide That Still Haunts Haiti, “Dominican border guards would ask people to pronounce the word ‘perejil’ (Spanish for parsley). Haitians who spoke French and Creole, could not pronounce the word properly and often paid…with their lives”(Ghosh). This ties in with the story of Annabelle due to her being asked by one Dominican soldier “Que diga perejil”(Danticat, 193). She was not killed, but she was forced to eat parsley and hit by a rock. There was even mention of how violent the massacres were. One example comes from when Annabelle and her friends were hiding and she saw a dead woman whose head had been split open by a machete. All of this shows the brutality and the oppression that the Haitians went through during this time, as well as in the book. In addition to the massacres, Haitians also experienced issues of class due to race.
According to Ghosh, “Dominicans, like many Latin American societies were ruled by a white Spanish elite who lorded over a population principally compromised of mixed race mulattoes or those who were of mixed European-Amerindian blood. Haitians in contrast, were overwhelmingly of unmixed black African heritage”(Ghosh). When Annabelle’s mistress Senora Valencia gives birth in the book, she has twins. A light skinned baby boy and a dark skinned baby girl. When she notices this, Valencia’s belief in what she considers her superior Dominican ethnicity is revealed by her saying “Annabelle do you think my daughter will always be the color she is now? My poor love, what if she’s mistaken for one of your people?”(Ghosh). Another example from the book is when Sebastian’s friend was hit by Senor Pico’s car and died. The fact that he was not arrested or charged for the crime speaks to how Haitian lives are not considered as important as Dominican
ones. ` Another historical component of the book is the hurricanes in 1930. In this year, there was a terrible hurricane that ripped through both the Dominican Republic and Haiti. When the storm occurred, “thousands died when winds toppled trees and buildings onto people, floods caused by torrential rains and mudslides”(History Channel). Annabelle’s boyfriend Sebastian also lost his father in the hurricane and he is still haunted by his loss. The same can be said for Annabelle who lost her family in a flood, which might have been the same storm, which Sebastian’s father died in. However, the author does not really come out and say that this is the case. In conclusion, the book is a good read. It gives the reader an idea of the feelings from both Haitians and Dominicans from a historical standpoint. However, the author tends to jump back and forth in time, which can be a little confusing to some readers. I also felt that the book would’ve been better if there was even more focus on the main characters trying to survive the massacres of 1937, than the issues before it happened. That would be more interesting to read. Despite this, I do credit the author for showing how race played a big role in everyday life in the Dominican Republic. It is because of this reason that I would recommend this book to other readers.
For historians, the colonial period holds many mysteries. In Written in Bone, Sally Walker tells the story of America's earliest settlers in an interesting way, by studying human remains and bones. Sally walker works alongside historians as they uncover the secrets of colonial era gravesites. Written in Bone covers the entire process, from excavating human remains to studying the burial methods and how scientists, historians and archeologists go about this. Readers will be amazed by how much detail these processes uncover, such as gender, race, diets and the lifestyles of many different people. The reader will began to see the colonial era in a new way.
When it comes to analyzing the “banana massacre” scene in chapter 15, I found three narrative techniques the author used to describe this scene. Therefore, one can notice that this part of the book is the climax. As a result, one infers what the author is trying to say about Latin American history and politics.
It is influential to have strong people who want to fight for their rights. It is often easy to focus on oppression than it is to change it. It takes courage to be able to go against the rules of law. In both “In The Time Of The Butterflies” and “The Censors” , Juan and the Mariposas not only reveal their courage, but also develop significant symbols to the roles of each one of them during their time overcoming oppression. The Mirabal’s behavior towards their determination to fight for freedom, symbolizes the hope for freedom. The Dominicans were blessed to have four courageous women who went against the law in order to better their country for all. In the other hand, Juan role to overcome oppression resulted in his death and death to many innocent people. His behavior symbolize distrust, one cannot trust anyone, not even yourself. He was so caught up with his job, doing what he believed was right, he ended up censoring
Owen, Narcissa, and Karen L. Kilcup. A Cherokee woman's America memoirs of Narcissa Owen, 1831-1907. Gainesville: University Press of Florida, 2005.
de Besault, Lawrence. President Trujillo: His work and the Dominican Republic. Santiago: Editorial El Diario, 1941.
The Parsley Massacre was the first instance where the world realized that Rafael Trujillo was a ruthless dictator. Rafael Trujillo's 1937 massacre of the Haitians, was his first time committing mass murder. This massacre killed more than 20,000 Haitians and even some Dominicans (“Dominican Republic and the Parsley Massacre”). Even though Trujillo committed this treacherous act, he still defended himself with, “He who does not know how to deceive does not know how to rule” (1 “Rafael Trujillo”). It is crazy that even when he went extremely public with his terror, he still tried to defend himself. The Parsley Massacre symbolized that the man who was supposed to lead and benefit the Dominican Republic was actually ruining their country one treacherous act at a
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation, malnutrition and child death were common occurrences here; rape and murder were not unfamiliar either. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world.
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
She was not a master of style, plot development or characterization, but the intensity of feeling and aspiration are evident in her narratives that overrides her imperfections. Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deeply disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact. Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old.
Symbolism is the key to understanding Sandra Cisneros’ novel, “The House on Mango Street”. By unraveling the symbolism, the reader truly exposes the role of not only Latina women but women of any background. Esperanza, a girl from a Mexican background living in Chicago, writes down what she witnesses while growing up. As a result of her sheltered upbringing, Esperanza hardly comprehends the actions that take place around her, but what she did understand she wrote in her journal. Cisneros used this technique of the point of view of a child, to her advantage by giving the readers enough information of what is taking place on Mango Street so that they can gather the pieces of the puzzle a get the big picture.
Edwidge Danticat's novel, The Farming of Bones is an epic portrayal of the relationship between Haitians and Dominicans under the rule of Generalissimo Rafael Trujillo leading up to the Slaughter of 1937. The novel revolves around a few main concepts, these being birth, death, identity, and place and displacement. Each of the aspects is represented by an inanimate object. Water, dreams, twins, and masks make up these representations. Symbolism is consistent throughout the novel and gives the clearly stated and unsophisticated language a deeper more complex meaning. While on the surface the novel is an easy read, the symbolism which is prominent throughout the novel complicates the audience's interpretation. The reader is left to look beyond the language and uncover the underlying themes of the novel. Through symbolism Danticat is able to use inanimate objects to represent each of her character's more deeply rooted problems. In order to prove this theory true, I will thoroughly examine the aforementioned symbolic devices and provide a clear interpretation of their significance in the novel.
When I first read “We Are Ugly, But We Are Here,” I was stunned to learn how women in Haiti were treated. Edwige Danticat, who was born in Port-au-Prince, Haiti, in 1969 and immigrated to Brooklyn when she was twelve years old, writes about her experiences in Haiti and about the lives of her ancestors that she links to her own. Her specific purpose is to discuss what all these families went through, especially the women, in order to offer the next generation a voice and a future. Danticat writes vividly about events that occurred in Haiti, leading up to an assertion about the strength of Haitian women. Her essay is powerful in large part because of how she manages tone.
Rafael Trujillo was the infamous dictator of the Dominican Republic. He was often feared by some and loved by others. Trujillo often attracted followers by utilizing his sexual intrigue. He would take advantage of woman to boost his political power and to put his subjugates on a higher pedestal . Trujillo also changed the “common Dominican household”, with this being he aided in changing the gender relations between males and females. Trujillo also utilized the infamous trait that various men from Latin America take pride, Machismo. With this being said Trujillo utilized gender relation, sexual intrigue and machismo to his favor to get the citizens to jump on his bandwagon causing them to legitimately agree with his regime.
The Dominican Republic under the Trujillo regime was considered one of the most violent eras ever in the Americas. In The Time of The Butterflies, by Julia Alvarez, commemorates the lives of Patria, Minerva, and María Teresa Mirabal. These women were known as “Las Mariposas” because of their direct involvement in an underground revolution against Trujillo. In the story, the Mirabel sisters are women with childhoods, hopes, and dreams, who fight for the liberation of their country. After their assassination, they became symbols of freedom and revolution for persecuted peoples all over the world. The Mirabal sisters not only fought against the Trujillo regime, but also opposed the unfair gender roles of that time. In the Dominican Republic,
Once assuming the presidency, Trujillo took some of his most loyal men and created a small military force called the Servicio de Inteligencia Militar, or SIM. Their job was to control the public and eliminate any opposition, no matter how big. One of the biggest jobs SIM was ordered to perform was the Parsley Massacre of 1937. A year after a political compromise between the two nations, thousands of Haitians were illegally immigrated into the Dominican Republic. Many Dominicans were complaining about the settlements growing exponentially on the border, as it hindered trade. Trujillo responded with, “We have already begun to remedy the situation. Three hundred Haitians are now dead in [the city of] Bánica. This remedy will continue.” Trujillo had ordered his men to get rid of the Haitians occupying the borderlands. Approximately 20,000 Haitians and some dark Dominicans were killed. If you couldn 't pronounce "perejil" or parsley with a roll of the "r", it entailed you spoke French and as a Haitian you were killed. Women and children were as mercilessly killed as the men by bayonets, machetes, and rifles. Dominicans that tried to help were killed as well. The bodies were dumped in a body of water running between the two countries, as if to send a message. SIM was so effective that horrible genocide occurred during only five days. It was an event that tarnished the Haitian-Dominican