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Arguments for and against the ontological argument
Arguments for and against the ontological argument
Ontological argument anselm
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The ontological argument aims to prove the existence of God as an a priori argument. One of the distinguishing features of Descartes's argument is its simplicity. The argument is deductive and based on reason alone and requires no need for physical evidence of God, it attempts to prove Gods existence objectively and necessarily.
There are some statements we know to be false without any further information, such as “a circle has 3 sides” or “she is a bachelor” these statements are untrue by definition. The ontological argument aims to make the statement “God doesn't exist” as absurd and false as the statements above, and for “God exists” to be an analytic truth, thus it is logically impossible for it not to be the case.
Descartes background in mathematics is very influential to his version of the ontological argument, attempting to make philosophy more objective and confirm able like mathematics. Furthermore Descartes believed each human has an innate and clear understanding of God which we are born with, this is important as we can form a definition of God.
“when I imagine a triangle, although there is not perhaps and never was in any place in the universe apart from my thought one such figure, it remains true nevertheless that this figure possesses a certain determinate nature, form, or essence, which is immutable and eternal, and not framed by me, nor in any degree dependent on my thought “
-Descartes (Meditations)
Descartes definition of God is a “supremely perfect being,” a being with ALL perfections.He seeks to simply establish the existence of God through this definition. As necessary (eternal) existence is a perfection, therefore a supremely perfect being must exist necessarily. If asked would you rather have a £10 note w...
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...o this objection about existence not being a real predicate could be that necessary existence is a real predicate as it tells you about the subject and is, arguably, “a property a thing can either possess or lack.” Necessary existence tells us something real and meaningful about the subject, in this case God. Necessary existence infers eternal, unlimited existence outside the boundaries of space and time, existence not reliant upon anything else. Where as existence could be argued to not be a real predicate as existence is only the actualisation of a definition in reality it doesn’t inform us about the subject. An imaginary unicorn looks the same as an existing unicorn therefore existence isn’t a real predicate. However Descartes refers to necessary existance in his argument not just existance therefore Kants objection can be regarded as not relavant to the argument.
... God alone remains; and, given the truth of the principle that whatever exists has a cause, it follows, Descartes declares, that God exists we must of necessity conclude from the fact alone that I exist, or that the idea of a supremely perfect – that is of God – is in me, that the proof of God’s existence is grounded in the highest evidence” Descartes concludes that God must be the cause of him, and that God innately implanted the idea of infinite perfection in him.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
The problem of the evil deceiver leads Descartes into determining where God exists, who Descartes believes will discredit the notion of an evil deceiver. Descartes does not only have to prove the existence of God, but must attribute one essential quality to God: omnibenevolence. For God to trump this evil deceiver, God must possess the highest quality of goodness. Thus, the existence of God as an omnibenevolent entity voids the existence of an evil deceiver, for an all-good God would not deceive humans. In turn, by proving the existence of God, Descartes disproves the existence of the evil deceiver and solidifies Descartes understandings of truth. After discussing the necessity of assuring God’s existence, Descartes follows his piece with the actual argument proving the existence of God. Desecrates provides several lines of reasoning for proving God, but one of the most compelling ones revolves around the idea of formal realities versus their existence as ideas and the associated hierarchy of the finite and and the
In earlier meditations Descartes proved that he existed through the Cogito argument. Descartes must now move on to examine and explore questions about the world around him, but instead of doing this he first stop to examine the question of whether or not God exists. Descartes wants to know that he was created by an all knowing, perfect creator that is good and wants to make sure that he was not created by an evil spirit or demon. If Descartes can prove that he was created by a perfect all knowing creator then his ideas must carry some semblance of truth, because God is not a deceiver and he must of placed these ideas in Descartes. Descartes has good reasons for searching for the answer to the question of God’s existence, now he has to come up with a good sound argument to prove it.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
Descartes then explains that the idea of God is the idea of a perfect or Supreme Being. A perfect being could have set this idea in our minds. He discovers that a perfect thing exists and that perfect being is defined as God. Descartes says, “All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So from what has been said it must be concluded that God necessarily exists.” Descartes also reveals that God is not a deceiver. Descartes knows that a perfect being has no faults. Deception depends on some defect or fault. Therefore, if a perfect being has no faults then that perfect being can not be a deceiver.
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver. Descartes believes “it is clear enough from this that he cannot be a deceiver, since it is manifest by the natural light that all fraud and deception depend on some defect” (89). In other words, God possesses all of the perfections that Descartes cannot have but those perfections that are in his thoughts, concluding that God has no defects whatsoever according to the natural
The Proof of the Existence of God There are many arguments that try to prove the existence of God. In this essay I will look at the ontological argument, the cosmological. argument, empirical arguments such as the avoidance of error and the argument from the design of the. There are many criticisms of each of these that would say the existence of God can’t be proven that are perhaps.
2. Nolan, Lawrence. "Descartes' Ontological Argument." Stanford University. Stanford University, 18 June 2001. Web. . .
Descartes proof of the existence of God is derived from his establishment that something cannot come from nothing. Because God is a perfect being, the idea of God can be found from exploring the different notions of ideas. Descartes uses negation to come to the conclusion that ideas do not come from the world or imagination; because the world contains material objects, perfection does not exist.
Truth, what is truth? This question itself has a thousand answers, no person can ever be sure of what truth is rather, truth can be justified, it can checked for reliability with strong evidences and logic. If the evidence proves to be accurate then it can be established that a certain answer is the truth. However, have we ever tried to think about what intrigues us to seek the truth? To think about a question and set foot firmly on the path of knowledge. Definitely it has! That was the very cause itself which is why this world has witnessed some of the greatest philosophers like Aristotle, Plato and Socrates etc. along with the school of thought. The ability to think and reason is one of the greatest ability humans have, it is what distinguishes us from the animals. It is what gives us free will, the ability to control our own outcomes. However, it is that ability to ‘think’ itself which has caused men to rebel with the myths and statements established about the unseen and natural forces since the beginning of time. It gave rise to questions such as: Do aliens exist? Is there a world of the unseen? Life after Death and the most popular question since the beginning of times, Does God exists? And the answer is ‘yes’. Here is how I will justify my stance.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
Some Christians have said that God is infinite, but this concept cannot be supported biblically. The only characteristic of God described as infinite is His knowledge or understanding. Therefore, the argument does not hold, since the God of Christianity is not described as infinite. It is for this reason the ontological argument can fail as a theistic proof however it is not an easy answer to the question as it holds both 'for' and 'against' reasoning for the theistic proof in the existence of God.
He realized that he knew nothing for certain except for the fact that he was thinking, which proved that he existed; "Cogito Ergo Sum." "Descartes argues that all ideas that are as clear and distinct as the Cogito must be true, for, if they were not, then Cogito also, as a member of the class of clear and distinct ideas, could be doubted" (Walting). Descartes theorized that each person has an innate idea of a perfect being.