The Evil of the Age
August 26th, 1871, was a humid, busy Saturday at the Hudson River Depot in New York City. Sweat and fatigue had crept in by mid-afternoon, when a porter suddenly smelled the stench of decaying flesh.
Along the wooden platform lay hundreds of trunks and bags, piled haphazardly, ready for loading onto a Chicago-bound train. During rough handling in the baggage room, the lid of an ordinary, 2'8" by 18" packing trunk had cracked open, releasing the foul stench. The porter immediately called Robert Vandeward, the baggage-master.
Vandeward deliberated for a moment, then moved the trunk, bringing it out of the public eye and into a nearby, open railway building. He wrenched loose the thin rope and flimsy lock that secured the lid, popping it open. First he saw an ordinary quilt. He tossed it aside, and stared at a soiled, bloodstained army blanket.
The growing crowd of railway attendants leaned in. As he pulled away the blanket, the attendants gasped and covered their mouths. Doubled up in fetus position was the naked corpse of a young woman, her thin shoulders draped with thick, golden curls. Her body had been crushed into the trunk, her head forced over her breasts and her limbs drawn in tightly. Her mouth hung open in awkward distortion and her bright blue eyes stared blankly from their pale, discolored sockets. The pelvic area was bloody and decomposed.
In minutes, railroad officials rushed up and down the tracks in search of the trunk's owner. Police questioned onlookers. Voices rose across the station, as a frenzied chaos spread.
Young Alexander Potts, known as "Paddy," spoke up. The twelve-year-old boy helped passengers with their bags, making a living scrambling for spare change. He had helped check the trunk just a half-hour before.
According to his testimony, an 18- or 19-year-old woman arrived at the station at 2:30 p.m. in a one-horse coupé. She wore a common calico dress and a thin shawl. She beckoned Paddy, saying "Sonny, can you tell me where the ticket office is?" When a truck arrived with the trunk, she paid him to help lift it. She urged him to be careful - it contained glass. She would never be found.
Earlier that day, she'd hired the truckman to transport the trunk. Paddy had young, keen eyes. He remembered the small inscription on the truck's cab - "Tripp" - which became, for a brief time, a holy grail of sorts.
For nearly two years, a killer literally followed wheatfield America’s railroad tracks to slay unsuspecting victims before disappearing back into the pre-lit dawn. His modus operandi was always the same – he struck near the rail lines he illegally rode, then stowed away on the next freight train to come his way. Always ahead of the law.
Crichton, Michael. The Great Train Robbery. First Ballantine Books ed. N.p.: Alfred A. Knopf, 1975. Print.
In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
She kept going back, again and again. She thought of clever plans that helped her trick the plantation owners. She would take the master horse for the first part of the journey. She would also leave on a Saturday night, since runaway notices couldn't be placed in newspapers until Monday morning. She would also carry a drug to use on a baby if crying might put them in danger.
The author of A Tale of Two Cities, Charles Dickens, uses a plethora of figurative language and rhetorical devices throughout the novel. Dickens’ reasoning for the use of these types of devices is to make the story not only more enjoyable for the reader, but to also add a more complex understanding to the novel. Using these types of devices will make the person who is reading the novel think about what point Dickens is trying to make, while trying to keep the reader entertained. The figurative language that is being operated throughout the novel gives the plot a more complex understanding that can be hard for many to understand and for people to comprehend the reasoning that Dickens has for writing this novel.
Aikman, David. Jesus in Beijing: How Christianity Is Transforming China and Changing the Global Balance of Power. Lanham, MD: Regnery Publishing, 2003.
The driver, Lamont, brainwashed her into thinking he was the most amazing man ever. She thought of him as her angel.
Upon seeing his train Weston remarks, "It looked more like a wingless airplane than a train" (7). Inside the train there were no seats, only beanbag cushions scattered about in no particular fashion. The floor was carpeted and the odor of marijuana hung in the air from the cigarettes being smoked by the passengers. At both ends of the car were bins marked "M," "G" and "P" which Weston learns are recycle bins for metal, glass, and paper and plastic. The train itself operates...
“If I can buy enough pills, cream, and hair, I can avoid becoming old” (Esposito, 1987). Western cultures are champions of stigmatizing the complex, delicate, remarkable process that is aging. Generally, people rely on physical cues to categorize each other in races, genders, and ages. What comes to mind immediately when the word “old” or “elderly” comes about? Quick identifiers like white hair, wrinkles, and slow-moving, are always associated with the elderly. Simply, the labels that are given i.e. elderly, old people, seniors, and senior citizens contribute to the categorization of this group of people. Like prejudice or discrimination, “ageism” refers to the adverse attitudes, stereotypes, and behaviors focused toward older adults based
“Take the truck and my daughter back to Blue Hills,” William told one of the farmhands. “Bring a dozen men with you to make sure you get back without incident. I’ll ride back with the rest of the men in a few hours.”
The 1920s were a unique period in the history of Chinese Christianity when there were a host of experiments to indigenize the Christian faith. A series of significant events happened in this decade that gave momentum to the indigenous church movement.
Out of a courtesy to Death the speaker decided to stop everything she was doing to go on the carriage ride with him. She wa...
So I gave her binoculars and told her to give me a thumbs up on when to run. After I got the signal, I sprinted up a ramp that had been dragging along gravel road, and a torn grassy meadow. Once I stepped up onto the deck I saw a captain leaning up against the wall crying, with a silent sob. And one single passenger, sitting up on the opposite side of the deck. With a small piece of paper sticking out of his coat pocket. I grabbed the piece of paper, uncrumpled it, and read it. The letter said”
With the guidance of Binford, New Archaeology employed scientific approaches for studying and interpreting past cultures and their remains. Traditionally, archaeologists relied on “historical explanation” to interpret the significance of artifacts; however, New Archaeology introduced the concept of implementing a scientific attitude and considering culture as a process (Renfrew and Bahn 41). Deeming culture as a pr...
The smell of human waste intoxicated our noses. All my senses became weary as I endeavoured to stay awake. I had to keep strong. Dayo rested besides me, helpless, on the floor barely covered. Her eyes withering as the light dawdled through the splinter in the walls. Lips arid from the lack of food they had not been feeding us. She had been drained of all the energy she used to have. There were 60 other women like me and my sister, all different ages. We were captive in steel cages like animals with nothing but each other. The number had decreased rapidly. The women became far too ill and had no more vigour to keep them going. I watched them as they took their last breath, said their last prayer, seeing the light for the last time. Just yesterday, one of the girls Abeni came from the toilet, which was a hole in the corner of the room and collapsed. She fumbled feebly to the ground. Her eyes closed with not a movement in sight. There was an impulsive cry ‘Dood’ ‘Dood’. She was only nine years old, her limbs thin as twigs. No family. She lay dead.