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Consumerism and the environment
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My Value Systems and the Environment
I view myself as someone who possess an anthropocentric view but at the same time, I respect nature and the environment. I strongly believe that nature is there for humans to manipulate and use to their benefit. The environment is valuable in my eyes because it sustains all lifeforms on earth. Without nature and the environment, we simply wouldn’t exist as the resources needed for survival are all based on nature and natural elements. While certain aspects of nature and certain resources are crucial, not all natural or environmental existences are valuable. I measure an item’s value by how it contributes to human life. An item is only as valuable as it’s ability to serve humans. For example, I see crude
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I consider humans separate from nature. Humans are sentiment beings with emotions and feelings. However, nature and the environment are not physical, tangible matter with self-awareness and sense. Humans cannot interact with nature as well as with other humans. Yes, animals are sentiment too and have feelings. However, we cannot communicate effectively enough with animals to warrant them being ‘on a same level’ as humans. For example, humans keep dogs as pets. Dogs understand human feelings and we can communicate with dogs on a basic level. However, the lack of a high resolution communication format (such as speech) between humans and dogs will limit interactions. Thus, animals and humans are not the same entity. By seeing humans not as a part of nature and the environment, I believe this gives us a better position to analyze how nature and the environment work. Human consume natural resources at a rapid pace. Being the ‘outsider’ allows us to see what damage our lavish lives does to the earth and thus, we can amend our ways to optimize our usage of resources. If we were the same entity as nature and the environment, it indirectly justifies our damage to the environment is part of a natural
The bond between humans and nature, it is fascinating to see how us has humans and nature interact with each other and in this case the essay The Heart’s Fox by Josephine Johnson is an example of judging the unknown of one's actions. She talks about a fox that had it's life taken as well as many others with it, the respect for nature is something that is precious to most and should not be taken advantage of. Is harming animals or any part of nature always worth it? I see this text as a way of saying that we must be not so terminate the life around us. Today I see us a s experts at destroying most around us and it's sad to see how much we do it and how it's almost as if it's okay to do and sadly is see as it nature itself hurts humans unintentionally
The battle between humanity and nature began when the industrial civilization started threatening our environment and natural resources. Hunters, like Theodore Roosevelt and Aldo Leopold, were the first Americans to realize that nature is something that we need to preserve. Leopold’s awakening was seeing a fierce green fire in the eyes of a wolf he had shot. He was able to understand what it means to take away pieces of life and how it affected the important role of earth’s grand scheme of nature. People started to become environmentalists when they experienced the same realization as
Anthropocentrism has been a central belief upon which modern human society has been constructed. The current state of the world, particularly the aspects that are negative, are reflective of humans continuously acting in ways that are in the interest of our own species. As environmental issues have worsened in recent decades, a great number of environmentalists are turning away from anthropocentric viewpoints, and instead adopting more ecocentric philosophies. Although anthropocentrism seems to be decreasing in popularity due to a widespread shift in understanding the natural world, philosopher William Murdy puts forth the argument that anthropocentrism still has relevancy in the context of modern environmental thought. In the following essay, I will explain Murdy’s interpretation of anthropocentrism and why he believes it to be an acceptable point of
Man’s wonder for nature stems from eons of observation and and interaction. Nature, as humans know it, is a scientific marvel. The complex processes of unique organisms, the wonders of the self sustaining ecosystems, even as humans expand into space, we still cannot quite comprehend the beings on our very own planet. Perhaps our lack of understanding stems more than what science could attempt to explain. To explain the being of nature in only scientific terms would be a gross inaccuracy, rather nature could best be described in ways of emotion.
Humans are members of the Earth's community of life in the same sense and on the same terms as other living things.
Natives take relationships seriously, whether it be with another person, an animal, a spirit, or to nature; our culture is more lax about what a relationship entails. We do not have the same closeness that the natives do. If we endured a paradigm shift, we would not throw around words like friend. In the film Two Rivers, Glen Schemekel casually calls John GrosVenor his friend and it really impacts GrosVenor. He explains that in his culture, that friend is only used when someone really means it and he is ecstatic that Schemekel believes they have reached that level. In a change of perspectives, we would also have relationships with the animals. All animals are seen as kin because everyone possesses a part of the Great Creator within them. This bond with animals and spirit would benefit us because it would help us respect other living things, which could lead us to stop abusing our power over others and help save the Earth. By limiting our much we take from other people, the animals, and Mother Earth we could slowly begin repairing the damage we have done so far on the planet. These relations could also benefit our mental and emotional health. By realizing the affiliation between every living thing on Earth, we find out that we are never alone in this world. There are spirits within the hundreds of living things someone passes in a single day that want to support people, we just have to accept the opinions of
Americans today are starting to realize the importance of nature. Over the course of time we grew distant our connection with nature.With technology today continues to advance and automotives that tie in with our daily lives. However, Americans are beginning to respect nature and it’s values just as we did when the Native Americans lived all off the land. Americans are starting to rebuild our connections with nature again to receive all it’s values and to be one with nature again. The viewpoints of our connections between humans and nature are strongly expressed in Annie Dillard's essay “Living Like Weasel” and Mark Twain’s essay “The Lowest Animal”. Even though both these authors show a different view with our
Relationships with the natural world tend to dwindle as humans grow older resulting in disconnect. This relationship between humans and nature seems like it should be instinctive. When working on artwork and poetry, I focus on the political disconnect that humans have with the natural world. Turtle Mountain by Gary Snyder, The Rain in the Trees by W.S. Merwin, and Strike/ Slip by Don McKay also discuss the relationship between humans and nature, conveying the ever growing disconnect that humans have with the natural world. These poets express this disconnect through their personal connections. While Snyder has a spiritual and down to earth connection with the natural world and Merwin has an airy and non-physical connection,
With the enclosure movement as evidence, Locke adds complexity to the human-nature relationship by implicitly arguing that humans are superior to nature. Locke claims that humans are not only able to conquer nature, but by conquering nature human labor adds value to land. On the other hand, Goethe is adamant that humans are inferior to nature. Despite the extensive effort humans may exert, triumph over nature will remain elusive. Taking all of this into consideration, to what extent is the current interaction between humans and nature compatible?
The present comes from the past and the two must always be in step. Our activities shape the future of our planet. The earth as we know it today is facing an unprecedented ecological crisis. Its cause is the relentlessly increasing exploitation of the planet’s available resources to make up for the demands of the economy. It has become apparent that these environmental problems are predominantly the repercussions of human activities vis-à-vis nonhuman and nonliving things that co-inhabitate the earth. As pointed out by Lynn White in his article, “The Historical Roots of Our Ecological Crisis”, the fate of the ecology depends on what humans think about themselves in relation to things in the environment (White Jr 1973). Lynn White brings an important point to our attention. If human beings consider the environment as an important entity of their life, then they will strive to protect and sustain it; in contrast, if they cannot conceive of a connection for the things in environment, the world will continue to degrade. The problem at hand is that, since the beginning of the economic era, people seem to have lost themselves, even more so than before, to wealth and social standing. The economy market triggered people to nurture their selfish desires and alienate from the rest of the world. As a result of that, human nature is often described as self-centered. However, according Mencius – the one who instigated the writings of the Confucian traditions –
The poems, "The Bull Moose" by Alden Nowlan, "The Panther" by Rainer Maria Rilke, "Walking the Dog" by Howard Nemerov, and "The Fish" by Elizabeth Bishop, illustrate what happens when people and nature come together, but the way in which the people react to these encounters in these poems is very different. I believe that when humans and nature come together either they clash and conflict because individuals destroy and attempt to control nature, which is a reflection of their powerful need to control themselves, or humans live peacefully with nature because they not only respect and admire nature, but also they can see themselves in the nature.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Thomas Aquinas for example, used this view to rebuke the criticisms of anthropocentrism, “We refute the error of those who claim that it is a sin for a man to kill brute animals. For animals are ordered to man’s use in the natural course of things, according to divine providence. Consequently, man uses them without any injustice, either by killing them or employing them in any other way” (Desjardins, 99). Not only has Aquinas claimed that animals are subject to man as a “natural course”, but also that anyway in which they are used is justified because of this. Aristotle takes this idea one step further, and claims that the sole basis for plants and animals’ existence is to serve humans. He later goes on to say that if nature makes nothing without purpose, then nature has made everything specifically for the sake of humankind. Both Aristotle and Aquinas based these beliefs upon the idea that only human beings are worthy of moral standing. This is due to the belief that humans alone have a “soul” capable of thinking and choosing. Since they thought animals not to have such a soul, animals must be morally irrelevant (Desjardins, 99). In this first example, the basis for environmental responsibility comes entirely from the belief that said the environment is meant to serve humans. Meaning that any obligations man has towards nature is entirely
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat
The power of nature is all around us and can be found almost anywhere. One is able to study nature through experiencing it firsthand, looking at a picture, watching a movie, or even reading a familiar children’s story. I believe that by learning more about nature we can grow closer to God. Emerson states, “Nature is so pervaded in human life, that there is something of humanity in all, and in every particular” (Emerson 508). Like Emerson, I believe that humanity and nature were created by God and we can learn more about the Spirit of God by studying nature. I also see that nature has the power to influence our emotions and actions. I see evidence of this through various landscapes such as the desert, the beach, the mountains and the jungle. I thought about the vastness of the desert during a recent trip to the desert with my class. I think about nature and my love for it when I am scanning through my photo album and see pictures that capture me enjoying the mountains of Utah. When I watched the movie The Beach I was struck out how nature, specifically the beautiful beaches of Thailand, influenced the actions of every character in the movie. Of course it is hard to read a legendary story such as “Jungle Book” and not see what a powerful effect nature and its’ animals can have over humans.