Robyn Meredith tells a complex and very important story of two formerly dirt-poor nations. China and India have transformed much of their economies to produce vast amounts of wealth and to lift hundreds of millions of people out of desperate poverty, which is about all they have in common. China is worlds ahead of India despite its politics. India is democratic but its history British Colonial rule has in some ways hindered their growth. While one would expect China to be a big version of North Korea, and India to be the most Western of the Asian nations, it has not worked out that way. Mao drove China into desperate poverty by crazed policies, such as the Cultural Revolution, which sought to suppress higher education in China. Fortunately, the Mao's rule had the positive effect of leveling the ground for the work which has followed. He did a very good job of breaking the link with China's past, and converting China into a large blank slate, upon which the next dictator could write what he wished. The next dictator, a pragmatist saw that Mao's China was poor and therefore weak. He was very impressed with Singapore as a model of development. Singapore, of course, is a rigidly authoritarian nation, whose government policy is devoted to developing business. Under the influence of this model Deng's China has poured vast resources into building roads, highways, electrical generating plants and other infrastructure needed for a modern economy. The general model has been to rigidly suppress political opinions, to build infrastructure (excessively in many cases leaving empty buildings) and to encourage the growth of export-oriented industry, which grows by a combination of low-wage Chinese labor and FDI especially technology (Meredith). ... ... middle of paper ... ...ociety and assures the availability of goods people want, encourages an efficient use of resources and production, promotes innovations and productivity, and results in an unfettered market where more goods are produced and more wealth is created (Smith). Meredith follows this model as well and states that in order to stay competitive we will need to improve education, build newer infrastructure, and create stronger economic foundations both at the company and government level. Although she bemoans the loss of jobs due to off shoring, she sets forth a logical and concise reasoning for the greater wealth and different jobs that are created by such off shoring. She ultimately concludes that "If inward-facing India and communist China can transform themselves, so can the United States of America (Meredith)." Works Cited The Elephant and the Dragon. Robyn Meredith.
Following the Chinese Revolution of 1949, China’s economy was in ruin. The new leader, Mao Zedong, was responsible for pulling the economy out of the economic depression. The problems he faced included the low gross domestic product, high inflation, high unemployment, and high prices on goods. In order to solve these issues, Mao sought to follow a more Marxist model, similar to that of the Soviet Union. This was to use government intervention to develop industry in China. In Jan Wong’s Red China Blues, discusses Maoism and how Mao’s policies changed China’s economy for the worse. While some of Mao’s early domestic policies had some positive effects on China’s economy, many of his later policies caused China’s economy to regress.
Alexander Stowe is a twin, his brother is Aaron Stowe. Alex is an Unwanted, Aaron is a Wanted, and their parents are Necessaries. Alex is creative in a world where you can’t even see the entire sky, and military is the dream job for everyone and anyone. He should have been eliminated, just like all the unwanteds should have been. He instead comes upon Artimè, where he trains as a magical warrior- after a while. When he was still in basic training, and his friends were not, he got upset, he wants to be the leader, the one everyone looks up to.
After a basketball game, four kids, Andrew Jackson, Tyrone Mills, Robert Washington and B.J. Carson, celebrate a win by going out drinking and driving. Andrew lost control of his car and crashed into a retaining wall on I-75. Andy, Tyrone, and B.J. escaped from the four-door Chevy right after the accident. Teen basketball star and Hazelwood high team captain was sitting in the passenger's side with his feet on the dashboard. When the crash happened, his feet went through the windshield and he was unable to escape. The gas tank then exploded and burned Robbie to death while the three unharmed kids tried to save him.
"Children of the Forest" is a narrative written by Kevin Duffy. This book is a written testament of an anthropologist's everyday dealings with an African tribe by the name of the Mbuti Pygmies. My purpose in this paper is to inform the reader of Kevin Duffy's findings while in the Ituri rainforest. Kevin Duffy is one of the first and only scientists to have ever been in close contact with the Mbuti. If an Mbuti tribesman does not want to be found, they simply won't be. The forest in which the Mbuti reside in are simply too dense and dangerous for humans not familiar with the area to enter.
The book, Into the wild, takes us into the world of a young man named Christopher Johnson McCandless. He travelled across the western United States from 1990 to 1992, and on April 28, 1992, he started his last adventure and walked into the wilds of Alaska. About 112 days later, he died of starvation. Unsurprisingly, public opinion polarized on his behavior. Some may admire his courage and noble ideals, though some regard him as an idiotic and arrogant narcissist. Although he died on his way to find the truth and back to nature, I believe that Chris McCandless should be considered as a hero, but I cannot completely approve of all his behaviors.
Loyalty can be perceived in many different ways. Loyalty may be shown by an individual as repayment, sympathy, or it may just be a part of one’s character and personality. Ultimately, loyalty is an act of faithfulness, reliability, and commitment. The opposite, disloyalty, is an act of dishonesty. In the novel: “Water for Elephants” by Sara Gruen, the main character, Jacob Jankowski, portrays elements of, both, loyalty and disloyalty. Jacob is deceiving and disloyal in many aspects of this novel; however, once he learns lessons of loyalty from other characters, he embraces loyalty in return – it becomes evident that Jacob’s actions were acts of repayment towards his peers.
A narcissist is one who believes “he or she is ‘special’ and unique and can only be understood by, or should associate with, other special” people. They exploit others for their own advantage, lack empathy, and are “preoccupied with fantasies” or ideals that can be unrealistic. They believe they are the “primary importance in everybody’s life”. (“Narcissistic Personality”) Henry James’ theme in his short story, “The Beast in the Jungle”, is about a man, who is so egotistical and self-absorbed that he misses what life has to offer him, in particular, love, because of the narcissistic behavior he is doomed to live a life of loneliness and misery. John Marcher, the protagonist of “The Beast in the Jungle”, is about a narcissistic upper-class man who believes his life is to be defined by some unforetold event. He focuses only on himself and as a result, he neglects everything and everyone in his life. Marcher meets May Bartram, a woman who knows his secret, and instead of pursuing a romantic relationship with her, or even a genuine friendship, he uses her for his own benefit. Henry James utilizes a variety of literary devices to convey this theme in his story, such as the title, symbolism, dialogue, and the use of a limited third-person narrative. Henry James leaves us our first clue to the theme in the title, “The Beast in the Jungle”. When one thinks of a beast, they typically imagine something big and ferocious; Marcher’s ego was just that.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
In his unique and thought provoking book Becoming Animal: An Earthly Cosmology, David Abram discusses our relationship with the world, trying to influence us to return to the use of our animal senses as we build our perceptions and interactions with the world around us. Abram (2010) states “This book is about becoming a two-legged animal” (p. 3). It is clear that we already are animals, we have always been, but I think what Abram is trying to do is influence us to return to our animal senses and instincts to gain a deeper understanding of ourselves as humans. Abram (2010) indicates however that “To identify with the sheer physicality of one’s own flesh may seem lunatic” (p. 6), which is perhaps one of the reasons we have separated ourselves from the non-human world. So how does Abram suggest we become more animal? Why does he believe this is so important to our earthly existence? How does he suggest we live in a more right relationship with the world?
China's capitalism and boom was born when their president, Deng Xiaoping permitted the provinces to dismantle their communes and collective farms. This led China to venture into free-market economics, although they were still under the communist political system. When President Deng announced that they needed Western money and expertise, China flung their trade doors wide open and China went on a capitalist drive without ever looking back. By mid 1960's, the Chinese Revolution settled down to the job of ruling China. Its main goal was essentially nationalist: a prosperous modern economy. While there continued to exist substantially economic inequalities, distribution of wealth was probably a bit more equal than in most Western countries.
Though the world economy as a whole has grown in recent years, a factor that is not taken into account is that the number “of the poor in the world has increased by 100 million” (Roy 3). In other words, the gap between rich and poor is widening. For India, this has startling implications. Though it is a nation that is developing in many ways, it also is a nation blessed with over one billion citizens, a population tally that continues to grow at a rapid rate. This population increase will greatly tax resources, which can create a setback in the development process. The tragedy, of course, is that the world is full of resources and wealth. In fact, Roy quotes a statistic showing that corporations, and not even just countries, represent 51 of the 100 largest economies in the world (Roy 3). For a country struggling to develop, such information is disheartening. However, there is also a more nefarious consequence of the growing disparity between rich and poor, and power and money being concentrated in the hands of multinational corporations: war is propagated in the name of resource acquisition, and corruption can reign as multinationals seek confederates in developing countries that will help companies drive through their plans, resulting in not only environmental destruction but also the subversion of democracy (Roy 3).
In the second chapter of Animal’s People, its protagonist Animal talks about eyes, eyes that fill the darkness, that appear whichever way he looks, and look for things to see. He says eyes come whenever he starts talking, they quietly watch and patiently wait, and then settle like flies on the pictures that are born from everything he says.
When the new Chinese Government was set up in 1949, the new government faced a lot of problems. First on their agenda was how to re-build the country. As Communist Party of China (CPC) is a socialist party, their policies at the time were similar to that of the Soviet Union’s. Consequently, the CPC used a centrally planned strategy as its economic strategy when it first began. For a long time, the Chinese economy was a centrally planned economy in which none other than the state owned all companies. In fact, there were absolutely no entrepreneurs. As time went on, the problems of a centrally planned economy started to appear, such as low productivity, which was the key reason for restricting the development of China. With the population growing, the limitations of the centrally planned economy were clear. In 1978 China started its economic reform whose goal was to generate sufficient surplus value to finance the modernization of the Chinese economy. In the beginning, in the late 1970s and early 19...
Economic boom in India and China: India and China account for 1/3 of the world population and these countries have seen a great economic boom in the recent years and this partially is attributed to the rising costs. Around the world, people have eaten more as they grew richer. This phenomenon is called Nutritional transition. Hundreds of millions more people are now rich enough to eat meat compared with 10 years ago, with meat consumption in China more than doubling over the past 20 years.
Urvashi Butalia in her book, The Other Side of Silence, attempts to analyze the partition in Indian society, through an oral history of Indian experiences. The collection of traumatic events from those people who lived through the partition gives insight on how history has enveloped these silences decades later. Furthermore, the movie 1947 Earth reveals the bitterness of partition and its effect of violence on certain characters. The most intriguing character which elucidates the silence of the partition is the child, Lenny. Lenny in particular the narrator of the story, serves as a medium to the intangibility created by the partition. The intangibility being love and violence, how can people who grew up together to love each other hate one another amidst religion? This question is best depicted through the innocence of a child, Lenny. Through her interactions with her friends, the doll, and the Lahore Park, we see silence elucidated as comfort of not knowing, or the pain from the separation of comfort and silence from an unspoken truth.