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Slavery and the nature of slavery Historiography of Africa
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Effects in the Darfur conflict
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If we were as aware of the ongoing events that are place in Darfur as some of us are towards the likes on Instagram and Facebook, we may be able to change the outcome of a whole country. Darfur is a region in western Sudan, that is unfortunately being exposed to the true meaning of Genocide; an intentional, orderly abolition of a specific ethnic group. The conflict began between Northern and Western Sudanese has not been recent but rather an old conflict that is finally getting attention worldwide. Being a young refuge I have seen many things and have face many obstacles, such as war and poverty. I have witness home invitations by rebels and children be ripped apart from their families. I’ve seen young children with machine guns; in an effort to protect their lives. The site of these images brings tears to my eye, but not as much tears I shed for Darfur. Many believe that racism is far from irrelevant, it is not dead but living in the heart of Sudan; in fact, it is the root of genocide in Darfur(Scott2). We are blinded by things that do not impact our lives. By informing others about genocide, we can create a sense of realization in the heart of society.
Sudan was broken by three regions, North, West and South. Each varies among religion and ethics. For example northern of sudan ethnically is Arabic and religiously Muslim, southern of Sudan is ethnically black and religiously Christin while the western of Sudan is ethnically black religiously Muslim. People were fostered by sort of hierarchy where the more arabic or the lighter your skin was, the more intelligent you were perceived. For example, the reason Omar Hassan al-Bashir seized power was because of where he was from and the color of his skin, Hassan lacked all characte...
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...m? We shall not reverse the custom of slavery but overcome and have an open mind towards one another and appreciate that we are all different. We as humans need to know that we are apart of a race which is the human race.
Work Cited
Aliprandini, Michael Goodwin, Chuck. "Darfur: An Overview." Points Of View: Darfur
Jonathan Loeb ,“Documenting Darfur and Refugees’’ Views on Issues of Peace, Justice, and Reconciliation”
"Darfur's Sorrow: A History Of Destruction And Genocide." Publishers Weekly 254.19 (2007): 54-55. Literary Reference Center. Web. 5 Oct. 2013.
McClelland, David. “Darfur: Twenty Of War And Genocide In Sudan.” Library Journal 132.13 (2007):79-80. Literary Reference Center. Web. 12 Sept. 2013.
Straus, Scott. "Darfur And The Genocide Debate." Foreign Affairs 84.1 (2005): 123-133. Business Source Premier. Web. 5 Oct. 2013.
Her memoir starts off in Darfur in 2005, where in her late 20’s, she hits rock bottom while managing a refugee camp for 24,000 civilians. It backtracks to her internship in Rwanda, while moving forward to her challenges in Darfur, in addition to her experiences in post- tsunami Indonesia, and post-quake in Haiti. By sharing her story, Alexander gives readers an opportunity to go behind-the-scenes into the devastations that are censored on media outlets. She stresses that these are often the problems that individuals claim they are educated on, but rarely make it their priority to solve. However, that is not the case for Jessica Alexander as she has over 12 years of experience working with different NGO’s and UN operations. As a result, Alexander earns the credibility to critique the multi-billion-dollar humanitarian aid industry. From her painful yet rewarding work experience, Alexander gives an honest and empathetic view of humanitarian aid as an establishment and a
In conclusion, this book shows us that slavery is against mankind and all people are equal concerned of the race. Racism has become an wide-ranging in many of the countries mostly in northern Europe and Russia. Skin colour means nothing but just an identity. Many people use it to discriminate others whereas they got equal intelligence and sometimes the person being discriminated upon could be having sharper brains. This book also written for kids and immigrants to learned more about the past of where they lives. I recommend that every person should see the other as a partner but not as superior than the other and by that there will not be any discrimination in our society.
Many still believe that all the hard times are behind them. Those people believe that since they aren’t the ones having to face those harsh times. However, evil still exists till this day, like the Genocide in Darfur. The subject about Darfur has always been a delicate one to many. However, there are still many in this society that still don’t even have the slightest clue about what is happening over in Sudan. There have been many genocides in the past, and the most well known is the Holocaust, but it’s sad to think that it still goes on till this day. Furthermore, there are still many that haven’t done much about it. Society needs to find out about what is happening in Darfur and awareness needs to be raised as well.
Sudan, which is located in northeast Africa, is ranked number 190 based on the amount of migrants per thousand people with a total of -4.44 migrants per thousand people. For roughly 12 years (from 2001-2013), Sudan has faced many challenges that push it’s people out of the land and pull them towards other places. These factors are known as push and pull factors. Even though there are many challenges that come with immigration, the results are more rewarding than what they would have been in Sudan. After migrating out of Sudan, these Sudanese migrants also face long-term consequences because of their decision to move.
As seen from “Armed & Underage” by Jeffrey Gettleman, “...200,000 children worldwide are still being used as combatants, usually against their will. And it isn't just boys: Girls are often pressed into duty as cooks or messengers. Many are subjected to sexual abuse, including rape.” As revealed, the children involved in this injustice, are ordinarily being forced to be mistreated. This supports the claim that when groups come together they can help those involved, as with the help of public backlash on this issue, they can help the children involved get out of these situations. Accordingly from “The Charge: Genocide” By Lydia Polgreen, “...Sudan's President, Omar Hassan al-Bashir, could face arrest on charges of genocide—the systematic destruction of a racial or cultural group—as well as war crimes and crimes against humanity committed in Darfur: In July, the prosecutor at the International Criminal Court (I.C.C.), based in The Hague, the Netherlands, formally requested an arrest warrant for Bashir.” As conveyed, a prosecutor from the I.C.C has requested an arrest warrant for Bashir, consequently he committed against humanity. This aids in supporting the claim that when groups come together they can help those involved seeing that the I.C.C has come together to go against the injustices committed by Bashir, which would help stop the injustices to help the many people involved in these atrocities. Likewise from Polgreen´s text, “The I.C.C. prosecutor, Luis Moreno-Ocampo of Argentina, charges that Bashir has "masterminded and implemented" a plan to destroy the people of Darfur. "´Al-Bashir organized the destitution, insecurity, and harassment of the survivors," he contends. "He did not need bullets. He used other weapons: rapes, hunger, and fear.´" As exhibited, Luis Moreno-Ocampo from the I.C.C has stood up in order to stop the injustices that Bashir has committed against the people of Darfur.
Stanton, Gregory H. "Genocides and Conflicts." World Without Genocide. World Without Genocide, 7 May 2013. Web. 14 Apr. 2014. .
Since Burundi’s independence in 1962, there have been two instances of genocide: the 1972 mass killings of Hutus by the Tutsi-dominated government, and the 1993 mass killings of the Tutsis by the Hutu populace. Both of these events in Burundi received different levels of attention by the international community and the western media due to a lack of foreign governmental interest, political distraction, and an unwillingness to acknowledge the severity of these atrocities in Burundi. Interestingly, events of genocide occurring at times without these distractions received more foreign attention than those ignored due to these factors. Because of this, much of the western world is unaware of the Burundian genocide and events similar to it.
Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Harrisonburg, VA: Yale University Press, 2007.
To begin, The year Nineteen ninety nine marks the year where Wiesel read his nostalgic speech “The Perils of indifference;” however, roughly four years later the Darfur genocide occurred.
Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Yale University Press, 2007. (Accessed March 7, 2014).
"The Genocide in Darfur and Its Consequences." By Kallie Szczepanski. N.p., n.d. Web. 01 Apr. 2014.
Background: Darfur is Islamic Sultanate located in the Western Region of Sudan; which is often referred to as the Horn of Africa. It’s reported to be covering one fifth of the country, and has a populous between four and six million. Darfur’s geographic make up is composed of traditional Muslim Arabs located in the Northern portion of Darfur, with the southern portion consisting of “white Arabs” and Furs (People of Darfur or peasant farmers). Darfur is bordered by Libya in the North, with Chad to the west, and the Central African Republic in the south west Kordofar and the Bahr El-Gazal region borders the eastern and southern parts of Darfur. In essence Fur is the major ethnic group, hence the name Darfur. (DAR equals Abode, DAFUR meaning the abode of Fur. The rest of the population is nomadic or semi-nomadic herders. Most of the farmers live close to a subsistence level. Meaning they have the minimal requirements to meet physical needs such as food, shelter, clothing and medical care in the event of an emergency. “The Fur, largely peasant farmers, occupy the central belt of the region, including the Jebel Marra massif.” There is also the non-Arab Masalit, Berti, Bargu, Bergid, Tama and Tunjur people who are sedentary farmers-farmers which usually remain in the same location. In the northernmost zone is Dar Zaghawa, part of the Libyan Sahara, and some “camel nomads” primarily Bedeyat and Zaghawa who are non-Arab in origin, and the...
Baldauf, S. (2009). Why the US didn't intervene in the Rwandan genocide. [online] Retrieved from: http://www.csmonitor.com/World/Africa/2009/0407/p06s14-woaf.html [Accessed: 21 Feb 2014].
The rise of this conflict can be traced back to European colonialism. As the British Empire continued to expand it incorporated Sudan into it’s empire in the 1890s. However at the time, Sudan was not the Sudan that is knew pre-2011. There were two a North and a South Sudan. The north was predominatingly a Arabic speaking Muslim North, and the south an English speaking Christian South. To prevent Egypt claiming North Sudan, the British combined the two regions into one. It can be classified as this being the start of the conflict. The two regions, were culturally,religiously, and ethnically different. Tensions were bound to rise based on these issues. When the British colonialism ended and Sudan declared independence in 1956, the borders were not altered. The country was still united into one Sudan. The British like most Colonial powers left the nation with an unstable government structure. The British supported the North more than it did the South, thus creating resentment and tensions between the two after the end of colonialism.
Print. The. Hymowitz, Sarah, and Amelia Parker. " Lessons - The Genocide Teaching Project - Center for Human Rights & Humanitarian Law." American University, Washington College of Law. American UniversityWashington College of Law Center for Human Rights and Humanitarian Law, 2011.