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The Effect of Language in Lolita
What really is reality? How can we define reality? The very nature of such a subjective subject means that there are as many answers as there are questioning minds on the planet. Therefore, reality can only be defined as what it means to each of us. We learn particular ways of looking at life from our experiences, which we gain from our interactions with others. This is the basis of an elaborate theory called "the social construction of reality." In modern America, one of the largest social groups to which we can belong, certain values are instilled into our impressionable minds; for example, not many of us would accept pedophilia. Or would we? What if our interactions with others molded our susceptible minds so well, and so discreetly, that we came to casually accept pedophilia without knowing we were being deftly manipulated? This is the magic of Lolita, which does just that. The richness and playfulness of Humbert's prose; prominent allusions; foreshadowing; and eloquence; makes it difficult to relate to Humbert as anything less than a masterful lyricist, much less a pedophilic murderer, and pushes the reader to twist ethics until the situation is no longer seen from society's eyes, but from Humbert's. In fact, the complex riddles that Vladimir Nabokov employs beyond Humbert's own words, which further include such devices as foreshadowing and obscure jokes, cause us to become so absorbed in the cleverness of the book and its author that we nearly dismiss pedophilia as second nature to the intricate use of language. Once our morals are firmly in place, it's difficult for us to imagine them being warped or even forgotten, but Lolita manages to make us question th...
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...ook down and feel pity for Humbert when Lolita runs away, then realize that we felt pity when we should have felt vengeance.
Works Cited
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For the purposes of this discussion we will focus on the lives of the Inuit. The Inuit are a group of people often mischaracterized as Eskimos. They lived in the area of central and northeastern Canada and Greenland. There has been much discussion of the orignination of this group of people but the most recognized theory is that they crossed from northern Asia across thin bridge of land over the Bering Strait sometime around 6000-2000 BC. Many people mistakenly think that the Inuit and Native Americans are one in the same. It seems that the Inuit most likely came from Asia more likely than the Native Americans. Although both probably came to the Americas through the Bering Strait. Biological, cultural and dialect differences show the different origin. Much of this theory is supported due to the close resemblance of the Inuit to the Mongoloid races of Eastern Asia. Because of the harsh land and climate of the Arctic, this area was probably one of the last regions to be inhabited making the Inuit on of the earth’s younger cultures.
In Vladimir Nabokov's Lolita, the overruling drive of the narrator, Humbert Humbert, is his want to attest himself master of all, whether man or woman, his prime cravings, all-powerful destiny, or even something as broad as language. Through the novel the reader begins to see Humbert’s most extreme engagements and feelings, from his marriage to his imprisonment, not as a consequence of his sensual, raw desires but rather his mental want to triumph, to own, and to control. To Humbert, human interaction becomes, or is, very unassuming for him: his reality is that females are to be possessed, and men ought to contest for the ownership of them. They, the women, become the very definition of superiority and dominance. But it isn’t so barbaric of Humbert, for he designates his sexuality as of exceptionally polished taste, a penchant loftier than the typical man’s. His relationship with Valerie and Charlotte; his infatuation with Lolita; and his murdering of Quilty are all definite examples of his yearning for power. It is so that throughout the novel, and especially by its conclusion, the reader sees that Humbert’s desire for superiority subjugates the odd particularities of his wants and is the actual reason of his anguish.
You can always count on a murderer for a fancy prose style. So says Humbert Humbert at the start of Lolita in his account to the "Ladies and gentlemen of the jury" (9). He refers to himself as a murderer (he is, after all, "guilty of killing Quilty"), not as a rapist, the far more serious offense Lolita levels at him. That I, and everyone else who reads the book, call Dolores Haze by the name "Lolita" demonstrates the efficacy of Humbert's fancy prose style - under the spell of his aesthetic mastery, we, the jury, must bend to his subjective vision through memory, and thus we see the twelve-year-old nymphet as Lolita, as she is in Humbert's arms. It is difficult to castigate Humbert when we see the world through his European eyes.
Kjetsaa, Geir. Fyodor Dostoyevsky, A Writer's Life. New York, New York: Viking Penguin Inc., 1987,
Spanning from 1095 to 1212 C.E, the Crusades were an effort made by medieval Christians to regain their holy lands back from the Muslims. There were five crusades in total going in order from the First Crusade to the Children's Crusade. A few were effective in their own respects although these Crusades proved costly to the European Kingdoms as a result of large losses of life. This paper will explore these crusades and explain why some succeeded whereas others failed.
George Gibian. New York: Norton, 1989. Frank, Joseph. The. Dostoevsky: The Miraculous Years, 1865-1871.
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Tolstoy, Leo. “The Devil”. The Death of Ivan Ilyich and Other Stories.Trans. Richard Peaver and Larissa Volokhonsky. New York: Alfred A. Knopf, 2009. Print.
The Inuits or “Kalaallit” are the native people of Greenland, they have lived there for almost one thousand years. Today Greenland’s population is around 55,000, 85 percent of whom are Inuit (Caulfield:1997,1). The national language is Greenlandic, which is an branch of Inupik, or Eskimo language. There are three dialects according to the region in which they are spoken, such as West Greenlandic, East Greenlandic and Polar-Eskimo. Hunting, along with fishing is fundamental to their livelihood. Today, the Inuits are highly dependent on traditional methods of obtaining food through hunting and fishing.