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About intersectionality
Theorizing intersectionality
Theorizing intersectionality
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i. What passage did you find interesting/meaningful? Why? (Please quote the passage) The passage discussing the double bind was interesting. It is as follows: “The mundane experience of the oppressed provides another clue. One of the most characteristic and ubiquitous features of the world as experienced by oppressed people is the double bind – situations in which options are reduced to a very few and all of them expose one to penalty, censure or deprivation.” (pg.2). I chose this passage, because I personally believe, the double bind is a factor to take into consideration when an individual has the belief they are oppressed. The double bind occurs when individuals are placed in situations where there will always be a consequence to follow, regardless of their decision. …show more content…
It was mentioned earlier in the essay, the word ‘oppressed’ has been used in the wrong context for many years.
This is done sometimes in an attempt for pity, or individuals not knowing or understanding what oppression is. Therefore, I found Marilyn Frye’s definition of the double bind to be an interesting concept. ii. Was there an idea or concept in the reading that you understood but someone else in the class might not? Explain the idea or concept as if you were explaining it to someone who did not understand. When Frye brokedown the word ‘Press’, she mentioned, “...barriers which are so related to each other that jointly they restrain, restrict or prevent the thing’s motion or mobility.” She then went on to use the birdcage analogy. This analogy explains, we simply cannot view just one aspect of oppression, because there are many. This concept ties into the topic of intersectionality. Individuals can be oppressed to due many factors, which include: gender identity, race, sexual orientation, class, and a number of other factors. iii. Quote a passage that you did not quite understand (or that completely confused
you) “One must look at the barrier or force and answer certain questions about it. Who constructs and maintains it? Whose interest are served by its existence? Is it part of a structure which tends to confine, reduce, and immobilize some group? Is the individual a member of the confined group?” (pg. 14). I was confused by this quote, because Frye initially discussed how the word ‘oppression’ is used in the wrong context. For an individual to answer these questions, it is easy for them to misinterpret life events, and automatically assume they are oppressed.
Ashley Sanchez 29659103 Analysis Essay Oppression is defined by the act of subjugating a people and state through means of force- a universal theme explored in both Hobson’s Choice by Harold Brighouse and Letter from Birmingham Jail written by Martin Luther King Jr (Webster). How can one achieve what they term as the ‘good life’ under oppression and is it necessarily worth the consequences that can result from said search? Hobson’s Choice explores the difficulty of finding a good life under the oppression of a father, and how that quest can result in a happier life. Letter from Birmingham Jail tackles a more defined term of subjugation and the danger of finding a ‘good life’ compared to safety and unhappiness under oppression. Ultimately, the search for a good life is derived from the struggle of rising above one’s oppressor, with the personal satisfaction of searching for the good life outweighing the consequences that may arise.
Empowering Intersectionality Intersectionality can be seen in many situations across the world. Oftentimes it is related to assimilation and adaptation, however these situations are not always seen as a force to completely change one’s views. In Yvonne Ridley’s essay How I Came to Love the Veil she explains how her “devastating” situation of captivity by the Taliban altered her views. In Sandra Cisneros’ essay Only Daughter she also explains how intersectionality lead her to believe that her father would no longer accept her.
Oppression is not always brought on in a violent and oppositional way, it can take on a peaceful and silent form; however regardless of the way oppression is introduced, it maintains the same characteristics of “imposing belief systems, values, laws and ways of ...
... oppressed, is in conflict with God’s social vision for humanity. Therefore if we are to be true representatives of God we fight until social ills are eliminated, or we fight until God establishes the order for God’s self.
Ultimately, particular types of double-binds arise every day. It is evident that “being oppressed means the absence of choices” when cultural or racial minorities are observed as “too sensitive” when offense is taken in the power of a dominant culture or race. By not dealing with these matters, it permits these accounts to stay unknown and stay as something of arrogance to perpetuate and spread through society. It is apparent hooks’ definition of oppression demonstrates the double-bind in race relations, forcing the socially underprivileged minority to “never win,” and allowing the privileged “dominate norm” to never experience perpetual segregation.
...he “oppressed” will act toward freedom and reintegration into society and will eventually succeed in gaining back their freedom, but it will not be easy. To make steps in the right direction and to determine the right choice, one must take into account the impact silence or non-silence makes on the system as a whole; the better choice does not add to the mass incarceration.
For instance, relating to the employment, there were two obvious hierarchical differences between the black and the white, and women and men. According to Kimberle (2015), in the late 1970, the employment opportunities for black people and women were still in the straitened circumstance, furthermore, even if there were chances for them, “... the black job were men’s job, and the women’s job were only for whites.” (Kimberle Cranshaw 2015). In other words, there was no opportunity for the black women. In this case, the unjust discriminatory treatment for black women simply resulted from their intersected identities as a “black” and “woman” both were marginalized in the society. In regard to this, however, the important point is that people did not analyze the cause of this situation through considering it from the both racial and sexual sides simultaneously. People ignored the experience of the others, and categorized the black women based on their sex as a “woman”. In other words, people, especially who were in the privileged position, just neglected the subtle “differences” of others, and they stretched the rules to their own advantages. Relating to these “differences”, Audre Lorde (1984: 115) explains that “ But we have no patterns for relating across our human differences as equals. As a result, those differences have been misnamed and misused in the
The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material consequences". The author argues that all identities must be considered interconnected.
Intersectionality is complex. For example, I experience race differently as a black female than a black man does. And similarly, a white woman experiences sexism differently than me. Despite the four systems of oppression that were discussed, there are also many ways in which I am privileged. As someone who conforms to gender norms, is heterosexual, able-bodied, credentialed, young, middle class, and fertile, my standing in society is a lot higher than most. The unique thing about intersectionality is both the oppression and privilege have made me into who I am today and have ultimately changed me for the better.
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
Oppression; something that has been around since the beginning of time; Mesopotamia. It is a cruel trait that takes advantage of others for the advantage to conquer and attain a goal in one’s life. From one of the first known literary works “The Epic of Gilgamesh” to William Shakespeare’s “The Tempest” Acts 1 and 2, the theme of oppression has been playing out in societies. In relating to these two stories through postcolonial theory we will look at different aspect of oppression. Oppression has shown it is one of a self-sustaining system of power that is used to dis-empower, disregard, silence, enslave and eventually could lead to death.
Intersectionality also known as intersectional theory originally was a theory which was encoded in feminism. Intersectionality was a term in which feminists developed to explain how they were being socially oppressed because they were woman, in particular this theory addressed issues of the women’s suffrage movement and women wanting to retain the same rights as their male counterparts. As time progressed it became more common to see see it branched out into multidimensional levels of institutions such as- race, class, sexism, culture, religion, and even biological transgender. Intersectionality by definition aims to analyze multiple identities exposing different types of discrimination and disadvantages that occur
Oppression is this and so much more than what Ben Harper wrote in his song. Oppression is an unjust or cruel exercise or action of power. Everyone experiences oppression at least once in his or her lives. We have only recently begun to fight the effects of oppression, to gain freedom in our world. Oppression divides us to keep us from maintaining our freedom, what little of it we have. Oppression is completely based on hatred and preys on you when you sleep, or when you are at your lowest point. It kicks you when you are down, and pushes you further down the rabbit’s hole. It forces you to fight when you are the weakest and will take your very last breath. It takes one problem and snowballs until you can not take it anymore. We can learn to fight oppression, if we only make ourselves aware.
...pression. Because social oppression can be institutionalized and embedded in to everyday workings it is important that this problem is addressed. Therefore it’s important to be educated on violence and oppression so conflicts could be solved nonviolently and a positive change in society can come about.
The oppression and domination is a big issue that we still see today. The oppression is not always easy to spot, nor is it always intended, but it is still there. It is true that enormous progress has been made to end this issue, but there is still work to be done. The domination and oppression of minorities is present in our daily lives through xenophobia, our legal system and the use of different forms of racism. Like in the novel the ''The Color Purple'' the characters do not beat racism but they do understand that the colour of their skin, ethnicity, gender or sexual orientation does not affect their worth.