Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Constantine effect on Christianity
The influence of Constantine's conversion to Christianity
Religion in the Roman world
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Constantine effect on Christianity
During the third century, Emperor Constantine made Christianity popular, however, his version was a mix of Christianity and paganism that became a State religion and the foundation for the Catholic church. During this time there were several Christian groups that were separate from this State religion, and suffered for it. One of these groups was called the Donatists. “The Donatists were the strongest and most widespread group that arose in protest against the unholy union of the church and state under Constantine. They were named after their leader Donatus. The movement had its start in North Africa in 311 A.D.” (Wallace, R., Baptist Church History, pg. 59) They held a strong stand against the lack of morals and discipline in both the …show more content…
clergy and the churches. They also refused to give up their ‘independence’ or right to be self-governing when Constantine united the church and state together. “The Donatists rebelled against Constantine and refused to be subservient to his ‘universal’ Catholic church movement. As a result the first Christian blood was shed by fellow “Christians” when the followers of Constantine brought persecution on the followers of Donatus.” (Wallace, R., Baptist Church History, pg. 60) The Donatist were ‘Baptistic’ in many of their beliefs. They believed in separation of church and state. They were independent, self-governing churches. They believed in all Christians living a moral and godly life. They would re-baptize those who were infant baptized, because they believed in Baptism by immersion as a believer only. Joy – page 2 “When Augustine’s attempt to persuade and pressure the Donatist into becoming a part of the Catholic church failed, he felt the only way to stop this schism was use the pressure of the Roman law and Roman policy power.
He encouraged the imperial court to legislate against the Donatist.” (Wallace, R., Baptist Church History, pg. 62) As a result Donatist’s properties were ceased and other severe penalties placed upon those who showed support for them. “The Donatist movement was crippled, and many of its adherents were restored to the Catholic body, but it survived nonetheless.” (Wallace, R., Baptist Church History, pg. 62) Despite many “Christians” returning to the State church, the persecution against groups like the Donatists, had a positive affect upon these believers in these groups too. These affects included a purification of the churches, as believers knew their lives were at risk by being a part of these groups, it caused a more serious dedication, and deterred some who were looking to attend for other reasons, whether social or economic. Another major affect was the spreading of the gospel, as the persecution caused many to move to other parts of the world, and they took the gospel message with them, wherever they
went. When we read about some of the terrible persecution, groups like the Donatist faced, it should make us very thankful to have the religious freedom we have in many countries around the world today, and cause us to take our time of worship and learning within our churches more seriously.
The Catholic Church referred to most groups that attempted to improve the Church and failed as ‘heretics;’ heresy could include “resistance to or rejection of Catholic sexual belief” (Crawford 73). Through use of this term, Catholics attempted to discredit these groups by categorizing them as counters to Catholic morality. Catholics previously had used this method to discredit groups like the Cathars, Waldensians, and Albigensians; all three of which rejected Catholic hierarchies regarding sex (Crawford 74). Like the Catholic Church, throughout the chronicle, Jeanne de Jussie continuously referred to Protestants as ‘heretics.’ Jeanne de Jussie too used the term to discredit the Protestants and to create a division between them and those who she considered to be true Christians: the
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
Riley-Smith, Jonathan. The First Crusade and the Idea of Crusading. The United States of America: University of Pennsylvania Press, 1986.
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
From 300-600 CE The Roman Empire allowed new religions to be formed and universalized. The Religion that was associated with The Roman empire was Christianity. Christianity became the religion of Rome because of a man named Constantine who allowed Christianity to spread and flow throughout the empire create a harmony throughout the people. Constantine allowed for the Roman officials to adopt Christianity and this led to the building of the Constantinople. Christianity had basilicas which were opulent churches that were open to all which meant any person could go there allowing Christianity to be very universal. Christianity was also very appealing because the worshiped deity walked on land with the people. Christianity split and became the Roman Catholic church which consisted
...tled in Italy and Judea. Many Roman rulers persecuted Christians, under Diocletian they weren’t even considered human, and outlawed from the Roman Empire. Diocletian claimed Christians as reprehensible for the fall of the Roman Empire. When Diocletian retired, Constantine took power and legalized Christianity, then became one himself. Christianity remained perennial even after the Empire fell because once it became widely accepted, due to its teachings on equality, forgiveness, and eternal happiness, many people enjoyed the idea that Jesus accepted sinners, and forgive them for their actions. This led many people to switch from polytheism to monotheism. Many people switched because they no longer believed in relying on pleasing the Gods to make their lives happier, but to figure out to make it better on their own. Christianity gave followers a sense of community.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
This loss of power was a direct result of several factors: the patriarchal canons of early Eastern and Western Church councils, the conversion of the Emperor Constantine, and the decree of Emperor Theodosius that made Christianity the state religion of Rome (Lynch,10). These events led to positions in the Church such as presbyter, deacon, and bishop being held in high regard, and also hi...
•The execution of “this Christ” suppressed the “dangerous religious movement” of the Christians for a time, but then it quickly broke out again, first in Judea, but then spreading rapidly as far as Rome
Christianity developed with Jesus of Nazareth (6 BCE- 29 CE). He was born during the reign of Augustus Caesar. He practiced Christianity from 26 CE to 29 CE. He was the Son of God and the Redeemer of all Mankind. The Romans viewed him as someone “rocking the boat” with what was already a nation of the religiously obsessed. Eventually h...
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
First, the rise of Christianity was a major event that affected many cultures, customs, and especially politics. In the
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
After Jesus’ death the Church of the early years saw many increase in followers and it was then that the name “Christians” started becoming more and more common. Though, due in large to the fact that Christianity was not as wide spread, these next few years following held with them many persecutions from those whom did not
By the year 323, Constantine had brought the entire Roman Empire under his rule. At this time, a quarrel threatened the division of Christi...