The Dilemma of the black intellectual In Cornell West reading on Dilemma of the black intellectual; West discussed three major points about the black intellectual: On becoming a black intellectual, black intellectuals and the black community, the future of the black intellectual. West also discussed on the black intellectual are as humanist. The Dilemma of the black intellectual is beyond and above the racist heritage according to West. The Dilemma of the black intellectual is a reflection of ones culture since the beginning of human race. Whites used black’s intellectual as a mnemonic device to imprint vital inhabits to isolated and insulated world of blacks minds through history. According to West, “the attitudes of white scholars in the academy are quite different than those in the past” (West pg. 303). In the dilemma of the black intellectual Afro-American intellectual often known better as “black’s” have a stressful time in being acceptance in whites universities and find themselves in one of the black educational institutions for potential black intellectuals. Many black’s begin their intellectual career with hopes of self worth and self confidence in a way that is in alignment with certain values. Under the effects of their own emotional pain however, some black’s become removed from those values, removed from the purpose behind their intellectual. Black’s can feel like a ship in stormy seas, floundering with nothing solid to anchor to. When black’s make demands, use criticism or labeling to be taken seriously as potential scholars and intellectuals in our universities and colleges to vulgar perceptions fueled by Aguirre 2 white professor relations The Dilemma of the black intellectual is not only h... ... middle of paper ... ...ing scholarships, mentoring programs, and seminars for those who intend to become intellectual scholars. Many organizations also offer chances for current to become more visible and hold leadership positions. In today’s economy, it is essential that minorities seek out and embrace these opportunities. It is also important that we all encourage minorities to consider the economic and cultural impact they can have on the diversity of global innovation and that we all support those organizations and individuals that strive to help those brave and savvy enough to pave the way for future generations and businesses. I agree that more minorities should become intellectual scholars because it is important to have more minorities who are intellectual in this so called world of perception fueled intellectual people or better known as potential scholars and intellectuals.
“Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives” This was said by Aberjhani in the book Journey through the Power of the Rainbow: Quotation from a Life Made Out of Poetry. Poetry during the Harlem Renaissance was the way that African Americans made sense out of everything, good or bad, that “contextualized” their lives. The Harlem Renaissance, also known as the Black Renaissance or New Negro Movement, was a cultural movement among African Americans. It began roughly after the end of World War 1 in 1918. Blacks were considered second class citizens and were treated as such. Frustrated, African Americans moved North to escape Jim Crow laws and for more opportunities. This was known as the Great Migration. They migrated to East St. Louis, Illinois, Chicago 's south side, and Washington, D.C., but another place they migrated to and the main place they focused on in the renaissance is Harlem. The Harlem Renaissance created two goals. “The first was that black authors tried to point out the injustices of racism in American life. The second was to promote a more unified and positive culture among African Americans"(Charles Scribner 's Sons). The Harlem Renaissance is a period
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
“ The average white man of the present generation who sees the Negro daily, perhaps knows less of the Negro than did the similarly situated white man of any previous generation since the black race came to America. Pickens’s also cites this as the source of racial issues, “Furthermore and quite as important as anything there has been some change of attitude in the white people among whom the Negro lives: there is less acquaintanceship, less sympathy and toleration than formerly “. This is in concert with Locke’s belief as he states, “ if the Negro were better known, he would be better liked or better treated.” William Pickens also discusses education as a means of diversifying and uplifting the Negro community. “…for the Negro has very few lawyers, doctors, historians, and poets,-and the whit historian poet will not really write the Negro’s history nor sing his songs. Pickens’s theory of intellect intersects with Locke’s
Even today, African American authors write about the prejudice that still happens, like Ta-Nehisi Coates. In his essay Acting French, Coates recalls when he studied the French language at Middlebury College. Despite all his efforts to integrate with his fellow students into French culture, yet another barrier reveals itself. “And so a white family born into the lower middle class can expect to live around a critical mass of people who are more affluent or worldly and thus see other things, be exposed to other practices and other cultures. A black family with a middle class salary can expect to live around a critical mass of poor people, and mostly see the same things they (and the poor people around them) are working hard to escape. This too compounds.” Because of the lack of black people available to look up to in scholastics, it makes it hard for black students to find the motivation to pursue interests in English or other
Cornell West in Race Matters argues that race still matters in America, which is proven through his explanation of nihilism. According to West, the main problem facing the black community is the issue of psychological depression, personal worthlessness and the social despair throughout African Americans. The affects of nihilism play out in Black America by the consequences of living life with the loss of hopelessness, worthless and loveless. The effects of living a life without these moral meanings leave black America with no forthcoming. Race does and still matters in our society because it creates corrupted race division, allows oppression to continue, and exploitation that thrives in the lives of minorities.
Black excellence can be achieved by respecting those who do the same, and being active toward the change you would like to see. No minority should have to conform, conceal, or submit in order to receive the same opportunities that Caucasians are afforded. Sterling Lecater Bland, Jr describes in his article “Being Ralph Ellison: Remaking the Black Public Intellectual in the Age of Civil Rights” that Ellison personally used a different approach for being an advocate. He states, “Ellison’s foundational ideas about the duties of black artists and intellectuals in the public sphere became a kind of a through-line in how he crafted and maintained his own public role in the age of civil rights,” (Lecater, 53). Ellison understood that there can be different approaches to how you want to be perceived, but they do not include being a radical or a stereotype. Bledsoe’s viewpoint is not effective because his obsession with maintaining an image cost a young man his education. Kicking the narrator out of school created a snowball effect that many institutions, predominantly white or historically black, do to their minority students. The institution or a sponsor will
During the late 19th and early 20th century, racial injustice was very prominent and even wildly accepted in the South. Booker T. Washington and W.E.B. DuBois were two of the most renowned “pioneers in the [search] for African-American equality in America” (Washington, DuBois, and the Black Future). Washington was “born a slave” who highly believed in the concept of “separate but equal,” meaning that “we can be as [distant] as the fingers, yet one as the hand in all things essential to mutual progress” (Washington 1042). DuBois was a victim of many “racial problems before his years as a student” and disagreed with Washington’s point of view, which led
I reside here in the United States of America. Currently, I am in Montgomery, Alabama, at a predominately white institute. I sit in a room full of white faces. I find myself intrigued, yet out of place as on the first day, my teacher transforms what I thought to be a typical literature class into a discussion of black women’s rights. I look around observing my peers’ faces as I begin to feel uneasy as the professors indulges into the lecture. I question myself as to why do I feel uncomfortable, as if my professor has revealed secret, government information. Why is it that being taught of black significance seem to compel an uproar within me, yet all of my life I have learned of astonishing white individuals while black excellence was only to be explored within the shortest month of the year? I find it so peculiar how my politics of location has caused me to be reluctant of speaking of black history or anything black in the presence of non-colored individuals.
Since 1945, in what is defined by literary scholars as the Contemporary Period, it appears that the "refracted public image"(xx) whites hold of blacks continues to necessitate ...
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.
In Ta-Nehasi Coates’s “Letter to my Son”, Coates addresses the overwhelming inequalities between African American culture and Caucasian culture in America. The state of diversity and equity in society is grim for a period of time. Every race constitutes individuals. The more close-mindedness is perpetuated, the more likely the majority of society will fall back into racist tendencies and acceptance of ethnic presumptions. Coates knows the hardship black population endured that white population will never understand. Coates subvert conventional discourse about the idea of supremacy by indicating intellectual delegitimacy; white people are smarter and degeneralizing bodies; to unlock the painful truths of America. Giving it a deeper connotation to depict those who is
Unlike Washington, DuBois understands the importance of the liberal arts for African-Americans. The profound nature of his theory is developed through his philosophy of assimilation. Assimilationist fight for social equality through various aspects of society, most notably educational and political equality. In order to obtain educational equality, DuBois believes that both blacks and whites should be granted the same standard of education. He argues that for African-Americans to be successful in America, African-American individuals that are capable of utilizing their mind for academia should be granted opportunities to expand their thinking.. Learning was the key to solve every problem the black man faced and since colleges and universities are beacon of learning, DuBois found them to be critical for the progress of blacks. DuBois understands that not everyone can go to a university and acquire philosophical knowledge In contrast, Washington firmly believed that there was no logical reason for African-Americans to attend liberal art universities. Washington accepted the role of African-Americans during the Jim Crow era, therefore he promoted ideas that subjugated African-Americans to more practical occupations. Appealing to white America, Washington was able to successful start institutions that trained African-Americans agricultural and technical
Essay 1: WRITE A COHERENT ESSAY IN WHICH YOU ATTEMPT TO EXPLAIN THE USE OF BLACK ICONIC IMAGES (AND OTHER ETHNIC IMAGES) TO SELL PRODUCTS AS THE ECONOMY OF MASS CONSUMPTION EXPANDED IN THE LATE 19TH AND EARLY 20TH CENTURY. YOU ARE ENCOURAGED TO INCLUDE IMAGES IN YOUR PAPER! During the 19th and 20th century, America –mostly white collar, middle class Americans- saw a great increase in salaries and a huge rise in mass production which paved the way for the modern American consumerism which we know today. The advertising scene saw a dramatic boost during that period and tried to latch on to this growing pool of emerging consumers. Although only limited to print, advertising during this pivotal period showed panache and reflected American society and popular culture.
Black Marxism constitutes values that are directly in line with what African Americans and other progressive people of color require in the United States. The current capitalist society under Trump has systematically disadvantaged African Americans, immigrants, workers and the poor in the U.S.. People of color, workers, and immigrants have been seeking a system that does not contribute to the systematic racism, rising economic inequality, and the loss of beneficial public services; and Black Marxism is the ideology that can help build their ideal system. Donald Trump seeks to remove many public services such as housing assistance programs, affordable health care, and planned parenthood; while cutting minimum wage, and placing a ban on immigrants. Trump’s actions will likely affect every working class person within the U.S. border over the next four years. Black Marxism strives to created a united front that organizes people of