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Features of democratic peace theory
Features of democratic peace theory
Essay on democratic peace
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The democratic peace theory postulates that liberal democracies are hesitant and unlikely to engage in armed conflict with other democracies. This idea dates back centuries to German philosopher Immanuel Kant and other 18th-century Enlightenment thinkers. By examining the political similarities, economic system, geographical location, and other factors of generic democracies, proponents of the democratic peace theory argue that democracies have a vested interest not to war with one another. However, other forms of government are exempt from these principles unique to democracies. Autocracies, a system of government which assigns one individual absolute power and control, violate all facets of the democratic peace theory. Autocracies lack the …show more content…
Most democratic nations in the modern world have affluent economies, such as the United States, Spain, and England. Democratic leaders, who have been elected by the general population, have an interest to invest in the greater public and incentivize citizens to contribute to the financial system. Keeping the citizenry content through pecuniary means keeps a democratic leader in his position, as a leader is accountable and elected for and by the people. Autocratic rulers, however, only intend to please the select individuals who keep them in power, but not the overall population. Thus, democracies are prone to investing in the public and sustaining a profitable fiscal system. At best, engaging in war for these well off democracies would risk losing a large amount of wealth in building arms and actually conducting battle. At worst, citizens and leaders in a democracy could lose all of their wealth and proceed to suffer from a stagnant economy. Furthermore, a larger economy with more money to spend results in increased security and militarization, which is a defining characteristic of most modern democracies. With superior surveillance and military force, democracies have a greater tendency to cause largescale destruction. This capability also serves as a deterrent to other democracies which might have an interest …show more content…
When dictators in autocracies continually oppress their citizens, disrespect their rights, and gain power through illegitimate means, citizens are motivated to act in a violent manner, join terrorist organizations, and support conflicts and wars. In Syria, for example, Sunni Muslims constitute almost three-quarters of the population. However, the current Syrian President Bashar al-Assad, an Alawite Muslim, has led several campaigns of mass killings, torture, and starvation against the majority. These series of actions incentivize Sunni Muslims, along with others, to take part in terrorist organization to fight against the state that oppresses them. Similarly, citizens in Afghanistan, Yemen, and Libya are persecuted and maltreated and, thus, contribute to the conflict. Seung-Wang Choi of the University of Illinois demystifies the effects of autocracies on terrorism, writing, “When authoritarian leaders use threats of punishment and violence through corrupt domestic legal authorities, ordinary citizens have more incentives to challenge the legitimacy of authoritarian rule” (Choi). Democracies, on the other end of the spectrum, are far less susceptible to this predicament. In fact, other forms of government prevent the spread of this ideological and physical conflict. Democratic polities discourage civilians from resorting to ideologically
The authoritarian regimes of the Middles cycled through a pattern of anti-western policy until the globalization effects of economics and information demanded reform. As conservative Arab states try to maintain the autocracy they relied on after gaining independence, their citizens, affected by information and education expansion, challenge their resistant governments as typified by Syria’s unwillingness to capitulate. The proliferation of information and education underscored the protest movements of the Arab Spring because citizens’ contempt for their obstinate governments grew to large under economic pressures, as the current situation in Syria demonstrates.
A Separate Peace, written by John Knowles is a flashback of the main character, Gene Forrester’s schooling at the Devon School in New England. During this flashback Gene remembers his best friend Finny, who was really athletic and outgoing. Gene and Finny’s friendship was a relationship of jealousy. Gene was jealous of Finny’s talent in athletics, and Finny was envious of Gene’s talent in school. In the end, Gene’s jealousy of Finny takes over and causes him to shake the tree branch that makes Finny fall and break his leg. The break was bad, but it was not until Finny fell down the stairs and broke his leg again, that he had to have surgery. The surgery that Finny would undergo would cause more complications and heartbreaking news for Gene. During the surgery Finny would lose his life due to some bone marrow that escaped into his blood stream and stopped his heart from beating. “As I was moving the bone some of the marrow must have escaped into his blood stream and gone directly to his heart and stopped it” (Knowles 193). Although people do not normally think about bone marrow as being a huge part of the human body, it can cause some major issues if it has to be replaced or escapes into the blood stream.
The literary analysis essay for A Separate Peace entitled Chapter 7: After the Fall notes that Gene’s brawl with Cliff Quackenbush occurs for two reasons: the first reason being that Gene was fighting to defend Finny, and the second reason being that Quackenbush is the antithesis of Finny. Cliff Quackenbush calls Gene a “maimed son-of-a-bitch”, since Gene holds a position on the team that is usually reserved for physically disabled students, and Gene reacts by hitting him in the face (Knowles, 79). At first, Gene remarks that he didn’t know why he reacted this way, then he says, “it was almost as though I were maimed. Then the realization that there was someone who was flashed over me”, referring to Finny (Knowles, 79). Quackenbush is “the adult world of punitive authority personified”, his voice mature, his convictions militaristic (Chapter, 76). Quackenbush reminds Gene of the adult world and all of the things that Finny and Devon protected him from, such as war.
“The more sure I am that I 'm right, the more likely I will actually be mistaken. My need to be right makes it more likely that I will be wrong! Likewise, the more sure I am that I am mistreated, the more likely I am to miss ways that I am mistreating others myself. My need for justification obscures the truth." This sentence is one of many quotes from the book I really liked and agreed with. After reading The Anatomy of Peace, I realized that the Arbinger Institute was deeply insightful helping me to understand the reality and myself. I also realized that the moment I start to agree with this statement, I walked out of my box.
John Knowles’ novel, A Separate Peace, reveals the many dangers and hardships of adolescence. The main characters, Gene, and Finny, spend their summer together at a boarding school called Devon. The two boys, do everything together, until Gene, the main character, develops a resentful hatred toward his friend Finny. Gene becomes extremely jealous and envious of Finny, which fuels this resentment, and eventually turns deadly. Knowles presents a look at the darker side of adolescence, showing jealousy’s disastrous effects. Gene’s envious thoughts and jealous nature, create an internal enemy, that he must fight. A liberal humanistic critique reveals that Knowles’ novel, A Separate Peace, has a self contained meaning, expresses the enhancement of life, and reveals that human nature does not change.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
Political violence is action taken to achieve political goals that may include armed revolution, civil strife, terrorism, war or other such activities that could result in injury, loss of property or loss of life. Political violence often occurs as a result of groups or individuals believing that the current political systems or anti-democratic leadership, often being dictatorial in nature, will not respond to their political ambitions or demands, nor accept their political objectives or recognize their grievances. Formally organized groups, Non-Government Organizations (NGOs), businesses and collectives of individual citizens are non-state actors, that being that they are not locally, nationally or internationally recognized legitimate civilian or military authorities. The Cotonou Agreement of 2000 defines non-state actors as being those parties belonging to the private sector, economic and social partners and civil society in all its forms according to national characteristics. Historical observation shows that nation states with political institutions that are not capable of, or that are resistant to recognizing and addressing societies issues and grievances are more likely to see political violence manifest as a result of disparity amongst the population. This essay will examine why non-state political violence occurs including root and trigger causes by looking at the motivations that inspire groups and individuals to resort to non-conforming behaviors that manifest as occurrences of non-state political violence. Using terrorism and Islamic militancy on the one side, and human rights and basic freedoms on the other as examples, it will look at these two primary kinds of political violence that are most prevalent in the world ...
Before there was democracies in the world, and there was monarchies. The royal family would control everyone in the country, and the peasants wouldn’t have a say on how the country should be ran. With technology advances, we have developed a democracy. Democracy is by the people, and for the people of the country without any prejudice on social class. It gives more individual rights, and liberties. In this case, civil wars or armed conflicts have been reduced dramatically. Democracies also help increased income. It wasn’t until the death of Francisco Franco, that Spain got democracy, and they exploded in GDP. There was a study that democratic countries have a dispute. They are less likely to have a violent result. A democratic country having a dispute with an Autocracy country, than they are most likely going to act in
“Terrorism involves the use of violence by an organization other than a national government to cause intimidation or fear among a target audience;” at least, this is how Pape (2003) defines terrorism in his article “The Strategic Logic of Suicide Terrorism” (343). The goal of this article by Pape is to discuss suicide terrorism and how it “follows a strategic logic, one specifically designed to coerce modern liberal democracies to make significant territorial concessions” (343). Similar to Pape, Bloom (2004) and Horowitz (2010) also delve into the exponential increase of suicide terrorism and why it occurs. Although Pape, Bloom, and Horowitz concur that suicide terrorism is increasing, they disagree why it is so prominent. While the arguments presented from each of these researchers is powerful and certainly plausible, suicide terrorism is in fact not irrational, but strategic and is most often caused by state occupation and, when organized, aimed specifically at democracies.
Extremism manifests itself dangerously in the Islam religion (Palmer, Monte, and Princess Palmer, 37). The Muslim religion has some laws and believes that no one should question their design, origin or application. Good people should punish immoral people in Islam religion without showing mercy to them. In Islam, human beings have no right to offer forgiveness to others that can easily lead to and create peace to oneself in the society. The unforgiving nature makes human rights groups in many ways try to change and support governments that try to overthrow Muslim extremist governments. Such an approach creates a war never ending between the Muslim governments and other governments that fight the extremist ideals. In East Africa, Somalia presents a case example by observing how the Government is not able to control the ever fighting and dreadful Al-Shabaab. The “Al-Shabaab” is an Arab name for Muslim youth who over the years try to use enforce extremist rulers in governing the country and hence controlling the resources. Muslim fighters and rebels arm themselves with arsenals they use to fight groups that oppose them by killing and torturing them. The al-Shabaab launches attacks that kill people and openly claim responsibility for the losses and the deaths they cause. They also punish members who commit sin using the retrogressive laws of the Quran on the people they label sinners. Other extremist
In comparing the average citizen in a democratic nation, say the United States, to that of a non-democratic nation, for instance Egypt, it will be found that the citizen in the democratic nation is generally better off – free of persecution, free from fear of the authorities, and free to express his opinions on governmental matters. And while national conflicts occur everywhere, incidents like violent revolts have shown to be more prevalent in nations where citizens are not allowed to choose who governs them. It is slightly paradoxical that democracy, so inherently flawed in theory, can lead to such successful outcomes in practice. The question, then, becomes: “If democracy has so many weaknesses, why does it work?”
In conclusion realist and liberalist theories provide contrasting views on goals and instruments of international affairs. Each theory offers reasons why state and people behave the way they do when confronted with questions such as power, anarchy, state interests and the cause of war. Realists have a pessimistic view about human nature and they see international relations as driven by a states self preservation and suggest that the primary objective of every state is to promote its national interest and that power is gained through war or the threat of military action. Liberalism on the other hand has an optimistic view about human nature and focuses on democracy and individual rights and that economic independence is achieved through cooperation among states and power is gained through lasting alliances and state interdependence.
Democratic states are perceived to be more peaceful because “democracies do not attack each other.” The proposition that democracies never (or rarely; there is a good deal of variation about this) go to war against one another has nearly become a truism. Since Michael Doyle’s essay in 1983 pointed out that no liberal democracy has ever fought a war with another democracy , scholars have treated pacifism between as democracies, “as closest thing we have to an empirical law in international relations.” The democratic peace proposition encourages hope for a new age of international peace. Over the years since Michael Doyle’s essay a lot of literature has been written about “democratic peace theory”. A lot of analysis has focused on the claim- that liberal democracies do not fight each one another. There is a lot of action- reaction sequence in the academic arguments. As an idea catches on it accumulates adherents. The more popular an idea, there is more likehood of a critical reaction that raises serious and strong reservations about the validity of the new idea. In this essay, I would like to examine the claim- that democratic states are more peaceful as democracy causes peace. In this essay I draw on the writings of John M. Owen, Michael Doyle, Christopher Layne, Mansfield and Snyder, Alexander Wendt, Robert Keohane and Lisa Martin for their views on why democracies do not fight one another and then deduce my own conclusions.
... Not only does it bring up the complex question of what a democracy really is, but also, depending on the definition of democracy, it questions whether the theory is accurate or inaccurate. For instance, if one views democracy to be a system of government where there is equality and the people are free and autonomous, it could be argued that democracies go to war with each other and have in fact done so. On the other hand, if the definition of democracy is clear, straightforward, or maybe even restrictive, the truth of the theory comes forth. If democracy is defined as a political system where universal suffrage exists, then it really can be argued that democracies do not conflict with each other and no democracies have.
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they deem appropriate and can denounce them once they no longer appease them. In this paper, the benefits of democracy are outlined, compared to autocratic communism, and finally the flaws of democracy are illustrated.