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Roman influence on western culture
Roman influence on western culture
The Influence of Roman Culture
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Male primogeniture has played and still plays a major role in society. Inheritance, or the means to pass on family property and power, is understandably an important concept. Yet, its importance has been decreasing with time. While most parts of our planet have stepped over their discriminative inheritance customs, why have some of the most developed countries such as Sweden wait until the end of the 20th century to erase primogeniture? This contrast between democratic values and undemocratic inheritance customs puts primogeniture a special position. The concept and its development though times can be used as a perfect example for Castillo’s argument in “Massacre of the Dreamers”. It perfectly signifies how overarching our global culture is, …show more content…
Before, the fall of the Roman Empire primogeniture was very popular in the middle-east, a region that Castillo culturally connects to Mexico. One of the first documentations of primogeniture was in the Bible. The story that point out the existence of the first son tradition in the Bible was that of Jacob and Esau, Isaac’s two sons. In this narrative Esau sells his rights as a first-born to his younger sibling in exchange for a small amount of food. “Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.” (“Genesis”) It is significant that at the time Roman law did not make a difference between first or second-born, male or female children in terms of inheritance. Thus, one could argue that primogeniture is not a natural social development. It is rather a fantasy that later became one of the most important laws driving economic and social …show more content…
One conclusion to make fro this is that on an earlier stage of development such rules of inheritance were very useful ways to organize property and state. Thus certain social myths became extremely wide-spread, breaking down geographic, cultural and language caused barriers. These social myths then entered households of millions of people everywhere around the globe. Yet few know why they follow these customs, hence the title myth. Since understanding their development requires thorough knowledge of history, it is acceptable that people forget the origins. Castillo’s example of Middle-Eastern culture affecting Mexico falls in the same category. It is however, incredibly interesting that so few pursue the research of such subjects. Clearly, primogeniture was created to fit its own historical context. In fact, understanding its importance in the middle-ages helps to see how obsolete it is today. However, the lack of interest in the roots of the tradition, leads to a lag between the questioning of the custom and the fall of the system which it was created for. It is the purpose of writings such as Castillo’s to point out such outdated customs, allowing society to take a step
Davis gives various examples of the social norms that peasants lived under during the sixteenth century. When Sanxi, Guerre’s father, and his family decided to leave their village, Davis states that the majority of men who leave their village do so because they “were usually not heir to their family’s property, as was Sanxi Daguerre, but younger brothers who could not or would not remain in the ancestral household” (Davis 6). This highlights the idea that being the heir to the family’s inheritance is a great indicator of how one’s life as a peasant would carry on. It is very likely that if one is the heir, then the individual shall stay at their property and assume the role as head of the household once the “s...
Have you ever disobeyed your families culture? Or ever wanted to forget about something in your past culture? It’s not always easy, to follow traditions, sometimes you want to create or change your lifestyle.In the poem ‘’El Olvido’’ by Judith Ortiz Cofer and ‘’Life In The Age Of The Mimis’’ by Domingo Martinez. The authors of these texts indicate the idea that trying to hide your cultures identity is defiance against your heritage.
Rain of Gold, is a true story about the history of Mexican people, their culture, traditions and customs that were passed down from the Euro-Indian heritage of Mexico. Rain of Gold was written by Juan Villasenor in search for his ancestral roots. The people of this story are real and not fiction. The places that are discussed are true. And the incidents did actually happen to his family. There are several underlying themes that need addressing. Such as: the importance of family, the importance of religion and spiritualism, woman as center of home and family, respect--protection of woman's virtue; ideal of women as pure, power of the woman--the mother, being a man-man as protector of the family, pride of man to be a provider, importance of traditions, respect for life, work and education/learning, death as part of life, honor, dignity, and finally discrimination and prejudice. I will be using this book as a reference and as a guide throughout this review to discuss the themes that are stated above.
Explanation- This article gives examples of how indigenous people used to live before the colonization of Christopher Columbus. After the appearance of Christopher Columbus in Mexico different ethnic groups were distributed amongst different states along with their different languages. In the state of Oaxaca there around sixteen different ethnic groups which the Mixtecs and the Zapotecs are the two main ethnos who have continued to expand amongst the territory. During the Spanish conquest the Mixtec and the Zapotecs’ religion was mostly based on belief in the vital force that animated all living things, meaning that they worshiped the land and the creator. Throughout this day there are still indigenous people who believe and practice their ideology, and the “modernized” are set to practice Catholicism.
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Julia Alvarez in her book, Once Upon a Quinceañera, explores the quince tradition from cultural, historical and personal angles. Herein, she seeks to clarify some of the myths and ideas that surround this tradition from the notion that quinceañeras are from old Aztec traditions to the idea that this rite has been passed down from one Latino generation to another. She discovers that most contemporary quinces are firsts for many families and are different from those of the past. Consequently, the tradition depicts a group that is experiencing transformation who seek to establish their roots in a past that is somehow bleak. Many have often described the US has a melting pot of cultures. Therefore, Americans from different cultures find themselves amalgamating their values with those of the American society, thus affecting the overall culture of their communities. In Once Upon a Quinceañera, the author demonstrate and applies the cultural myth of melting pot.
In the years following the Spanish conquests, the southwest region of the United States developed into Spanish colonial territory. Indians, Spaniards, and blacks occupied this territory in which the shortage of Spanish women led to the miscegenation of these cultures. The result of mixing these races was a homogenization of the people of various cultures that came to be called mestizos and mulattos who, like present day Mexican Americans, inherited two distinct cultures that would make their culture rich, yet somewhat confusi...
In the reading, Playing in the Gender Transgression Zone, McGuffey & Rich argue that the ways youth build their “hierarchy” in school, camps, etc. can explain the way ‘gendering’ in society’ happens and why. It discusses how boys are seen as the high status members of society. This is a result of the ideology of hegemonic masculinity. This says that there is a predominant way of doing gender relations that elevates the status and privileges of masculinity over femininity. This establishes a socially constructed level of male social power and explains why male dominance continues on past the middle school ages. Men still have high status in higher level of social organization, especially political/ governmental institutions.
Texas Indians were very unique in their culture and way of life. The Texas Indians had a unique social order; physical appearance, acquired subsistence in many different ways, and had many unique cultural practice. As a result, many historians study the native Indians in Texas with awe and amazement. With a deep and interesting analysis of the Texas Indians, historians can understand the people; and their way of life. Based on the text, “La Relacion” which was written by Alvar Nunez de Vaca, an analysis of said subject can be conducted.
Changes for land holding came about after the Revolution and made a big impact within families. Primogeniture is a term that means the inheritance of real property. This law required for all land to be pa...
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
In Hanna Rosin’s article, ‘‘the end of men”, the author begins by stating that women are taking over today’s society, while the position of men have become a thought of the past. The author recognizes the negativity of having girls as firstborns. In the article, the author states, “Many wives who failed to produce male heirs were abused and treated as domestic servants; while some families prayed to spirits to kill off girl children” (Rosin). In this article, the author gives light to how the preference of having males has decimated from the minds of people and how it has been erased from society. And, goes as far as insinuating that women have overtaken the place of men in today’s society and are seen as equal. However, I disagree because I believe that men just want to keep women down and it is demonstrated through discrimination at the workplace, depriving education, and violence towards women.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
Majid, Omar. "The Facts behind the Spanish Inqusition." Pre 1600. Humanities 360, 2 July 2007. Web. 24 Oct. 2013. .
Gender stratification is the cuts across all aspects of social life and social classes. It refers to the inequality distribution of wealth, power and privilege between men and women at the basis of their sex. The world has been divided and organized by gender, which are the behavioural differences between men and women that are culturally learnt (Appelbaum & Chambliss, 1997:218). The society is in fact historically shaped by males and the issue regarding the fact has been publicly reverberating through society for decades and now is still a debatably hot topic. Men and women have different roles and these sex roles, defined to be the set of behaviour’s and characteristics that are standard for each gender in a society (Singleton, 1987) are deemed to be proper in the eyes of the society. They are as a matter of fact proper but as time move on, the mind-set of women changes as well, women also want to move on. However the institutional stratification by the society has become more insidious that the stereotypical roles have created a huge barrier between men and women. These barriers has affected women in many aspects such as minimizing their access on a more superior position in workforce organization, limits their ownership of property and discriminates them from receiving better attention and care.