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Ethics and society
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The Dangers of Objectification
Consider for a moment the course typically taken in a class discussion. A person states that he is an egoist, or a relativist, or an absolutist. These various terms are used to classify an individual according to his moral philosophy. Nietzsche has an important objection to these simplistic definitions. "Shall we still speak this way today? May we do so?" (Nietzsche 463) There are difficulties in this simplistic approach to classifying an individual. The first is that an individual is not so easily crammed into a verbal box. Sartre would say that this is a way of objectifying the person under consideration. To say that I am an egoist, or that another student is an altruist, is to imply that egoism or altruism is the essential nature of the person, and that other considerations fade into the background and become unimportant under this veil of the person's ethical philosophy. It is to equate me with egoism, or to equate the other student with relativism.
But I am more than Bob the egoist; I am also Bob the philosopher, I am Bob the student, I am Bob the coffee drinker. The name " Bob" points to a definition that is, of necessity, abbreviated. When a stranger asks me who I am, it is not possible for me to provide a complete description. But when I describe a few opinions, actions, and relationships, I do so hoping that she may view me beyond the narrow limits imposed by what I can tell her quickly.
It may be convenient to say, "But for this discussion we consider only your ethical theory." But besides objectifying the individual, this is overly simplistic because it ignores the subtle shades of meaning which exist among these philosophies. I think of myself as an egoist because I believe that the very nature of an individual grants him certain rights and that these rights do not include claims on the rights of another. But to say that I am an egoist is to imply that I agree, completely or mostly, with the ethical theories of Hobbes, Rand, and every other egoist who has ever philosophized--none of which is overwhelmingly true, since I differ with all of the egoists I am acquainted with. For example, the popular conception of egoism implies that I think it is morally acceptable to perform any action to achieve my ends, regardless of the effect on others.
his own and he does this in a number of ways. The most obvious of
The Change in the Nazis Treatment of the Jews Why did the Nazis treatment of the Jews change from 1939-45?
By 1935 the Nazis made sure that Jews were no longer seen as a part of
The Nazi Regime, which came to power in Germany in January 1933, deemed Jews and other minority groups as "inferior.” They claimed Germans were racially superior and Jews were a threat to their so-called German racial community. In addition to Jews, German authorities also targeted other groups because of their perceived "racial inferiority," such as Gypsies, the disabled, and homosexuals. The Nazi dealt with these groups evolved in 3 steps. The first was expulsion, or the attempt to get all the in...
Ethical egoism is the normative view that each individual should seek out their own self-interest (Robbins). One ought to act and do what is in one’s own maximum interest, benefit, or advantage; and, the action must be moralistic for it to produce happiness. According to this theory morality is based on everyone promoting their self-interest or selfish motives. In the article “Ethical Egoism” by Jan Narveson. Narveson quotes Bishop Joseph Butler’s theory of rational behavior as “the rational agent acts so as to maximize the realization of one’s interest.” Meaning that one will only act if they are carrying out an action with the intention to achieve their interest to its full extent.
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
In conclusion, it is apparent that universal ethical egoism has many arguments. Moreover, it is clear that this theory tends toward solipsism, a person's view that only he or she exists, and the omission of many of the deepest human values, such as love and deep friendship. In addition, it violates the principle of fairness and it prohibits altruistic behavior, which one would perceive as morally permissible.
I believe that if someone were to be an objectivist, they aren’t accepting of this concept of people being different and having different ethics and morals than they do, and that’s where there are many issues and arguments. They believe that everyone should believe in the same ethics and morals as they do and are not accepting to the idea of people having different ethics and morals as they do. They think it is completely unacceptable for someone to think differently than they do. That is not the right way to go about having different ethics and morals. People should be accepting to the diversity there is when it comes to morals and ethics because this creates the ability to discuss upon it and learn how and why people believe in the things they do. There are many reasons why I am a relativist and where I think morals
Sexual objectification refers to the way in which a person sexually reduces another by treating them as a mere sex object (Halwani). Sexual objectification is rarely referred to as a benign topic, though throughout this evaluation, an enlightened, thou broad range of opinions are discussed emphasising the ambiguity of the term in relation to the morality of sexual objectification. Halwani’s definition only embraces ‘treatment’ and or the ‘behavioural’ aspects of sexual objectification, nevertheless Halwani recognises that the process by which someone is sexually objectified occurs most frequently throughout the following scenarios: During casual sex, as the parties desire nothing more than the others body party, essentially their sexual parts. When we look at naked pictures of people and become intrigued by their sexual aspects. Engaging in pornography, as the material already objectifies it’s actors as models (Halwani). Perving on a person’s bodily features such a “her booty” as he or she walks by. Catcalling, by reducing the person solely to their physical appearances and lastly, fantasising about someone, as it objectifies them solely on their physical appearances and can in turn symbolise men or women holistically (Halwani, 2010, pp 186). Allowing for a broader discussion in relation to when sexual objectification is morally permissible (if ever), idea’s constructed by Immanuel Kant, Martha Nussbaum and David Soble are broadly evaluated in order to construct when sexual objectification is permissible.
According to Oxford Dictionary, gender role is defined as “set of social and behavioral norms that are considered to be socially appropriate for individuals of a specific sex in the context of a specific culture”. Gender role created an expectation of how each individual should act, talk, dress etc., based on their biological sex. Over many years, the issue of gender equality has tried to be eradicated but till now this issue still exists. Women, specifically are looked down upon in our society, while men are seen more powerful. Some individuals will argue that women are better off taking the traditional role and being inferior towards men. In this society, there are few women who have proven and destroyed views and perception of all females
Despite anti-Semitic views being represented throughout Germany’s history, they were nowhere as severe as the views that were prevalent during the Nazi rein. Being traced back to as early as third century B.C., anti-Semitism has almost always played a role in society. In Germany before the rise of Hitler Jews were often tormented and disliked by members of society, but could still hold jobs and be members of society. This attitude towards Jews changed drastically when Nazis came into power. In 1920, Hitler announced to the Nazi Party the Five Points of National Socialism. It was one of these points that stated that no one except those of German blood could be a member of the nation. Therefore no Jew could be a member of the nation. This was the beginning of Hitler’s shift in the ideals of anti-Semitism because not only were Jewish people treated differently then other members of society, but were no longer members of society at all. To further excommunicate Jews from society, Nazis prevented Germans from shopping in stores owned or run by Jews. By 1934, all Jewish shops were marked with the yellow Star of David or had the word "Juden" written on the window. This was no...
Ethical egoism can be a well-debated topic about the true intention of an individual when he or she makes an ethical decision. Max Stirner brings up a very intriguing perspective in writing, The Ego and its Own, regarding ethical egoism. After reading his writing some questions are posed. For example, are human beings at the bottom? Following Wiggins and Putnam, can we rise above our egoism and truly be altruistic? And finally, if we are something, do we have the capacity to rise to a level that we can criticize and transcend our nature? These questions try to establish whether or not we are simple humans, bound to our intrinsic nature, or far more intellectually advanced than we allow ourselves to be.
Since the beginning of time, women have always been seen as things purely for the pleasure and benefit of men. Women have always been objectified. Objectification is seeing and treating a person as if they did not have thoughts and feelings, as if they had the status of an object.{1} Only in recent years have they begun to be seen as individuals of equal intelligence and ability. You may think, ”Women have had equal rights for a while. I do not see how this is a problem.” It may not seem like women were given their rights recently, but in our history, women have been treated objectively for thousands of years, even dating back to biblical times. Still, even when women have the same rights, opportunities, and responsibility as men, women can be found almost everywhere being treated as though they were incompetent and lesser human beings.{4}
in order to 'cleanse' Germany of the Jews as they did not need to seek