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Viking history and culture
History of Norway and its beauty
Viking history and culture
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In this essay, I am going to look at the Norsemen of Scandinavia. I will speculate on the way people may have lived in the three countries which spawned the distinctive Viking culture – Norway, Sweden and Denmark. I will focus on social hierarchy, social games, arms and armour, paganism, settlements, craftsmanship and burials. I will attempt to look at the Norse way of life in more detail than what is usually given, and leave the reader to decide whether they think the conventional views of the Norsemen are justified.
I think there is an important distinction to be made with the term "Viking". Although the word was invented and used during the Viking Age, it had a more specific meaning than what it carries today. It was first used in the
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They were often slaves, usually taken as booty from a raid, and used as bondsmen to their owners. However, it was possible for any person within the existing Norse class system to fall to the status of Praell. This would generally occur if a man could not pay his debts – he would become tied to his debter until the price was paid. These people would have been given the harshest of jobs, and most likely would have had little armour and only the scraps of weapons in battle.
Much of what we know of the stories of Norse mythology seems to have been kept alive through oral tradition. Snorri Sturluson, a leading scholar of the twelth century, had the unique opportunity of writing what survived of these traditions. The stories inspired him to write extensively on the subject, from which he produced the "Prose Edda", where much of our knowledge of Norse stories comes from as a secondary source.
This makes his writings extremely valuable in understanding the many functions of Norse deities, and how they fit in to the every day folklore of Scandinavia. However, we must keep in mind that much of what Sturluson wrote was transformed into narrative poetry, where he created eleven "lesser gods" which were not based on oral tradition. Having said this, much of Sturluson's texts are verified by archaeological
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The player holding the king had only a small number of playing pieces to protect the king from the larger number of playing pieces controlled by their opponent. It is possible that the Norse aquired other foreign games such as Shatranj, an early form of chess originating in Constantinople, through trading contacts. However, trade before the Viking expansion seems to have been extremely limited, probably to the simplest of items such as combs, clothes, food, weaponry and raw materials such as timber and bog
During the medieval warm period the spread of the Norse occurred. The Norse raided, traded, ventured from Scandinavia across the North Sea into France along with the Low Countries. The Norse was known as peaceful traders who kept their knowledge close on a personal level. They kept their knowledge from generations to generations. Their knowledge was always in constant use. “Nose navigators lived in intimate association with winds and waves, watching sea and sky, sighting high glaciers from afar by the characteristics ice-blink that reflects from them, predicting ice conditions from years of experience navigating near the pack” (Fagan, 5). The climate
Upon first encountering one another, the vikings and the natives of Scotland often experienced violent confrontation. However, through the passage of time they contributed in shaping each other in equal and sometimes opposite measure. There are several hypotheses that describe the details of the first viking-indigenous interactions.1 Out of the many propositions, two theories appear most often. The first asserts that the vikings set up an earldom and thenceforth ruled over the native Scottish population. Sometimes this earldom is portrayed as peaceful, at other times more violent. The second proposition asserts that a genocide took place in which the vikings eliminated and replaced the native people.2 The evidence for either model is contradictory and variably justifiable. The best explanation therefore is a syntheses of both hypotheses. Namely, that both earldom and genocide took place in different circumstances. Bands of viking ships were often federations, and as such individual rulers within the federation must have had some measure of latitude. In some areas viking captains completely exterminated the indigenous people they found. In other instances, the leaders simply subjugated the people they encountered. In areas where the local population were left alive they influenced the Scandinavian settlers in terms of religion and material culture to different degrees. Conversely, the viking presence in Scotland forced the native inhabitants to become more militant and politically united.3 Furthermore, the natives eventually adopted parts of Scandinavian language, material culture, and custom as well.
Vikings’ settling down in Iceland and Greenland were important reflection of Viking expansion and they caused Viking civilization to extend on these two islands. Vikings were people from Scandinavia. For many reasons, such as the authoritarian policies of Harald Fairhair (Paine, 2013), the geographical features that lacking of lands for agriculture but having abundant trees for shipbuilding, Vikings were forced to expand into the sea. The two locations’ providing Vikings with lands undoubtedly provided them more chances for surviving.
This essay discusses the influx of Norwegian immigrants as well as their role is skiing logging boating and fishing. This resource is based on the archives in the Nordic Heritage Museum. The weakness with this resource is that it is just a short easy although it strength is it covers many aspects of how Norwegians helped develop Seattle.
When we hears the term Viking an immediate image of bloodthirsty men with long beards and horned helmets is conjured up in our minds. This is the image the historical sources have given us, and it is partly true. Vikings were merciless when raiding, but they were peaceful when they traded. Their navigational technology was exceptional, and the ones who settled in foreign lands contributed greatly to the lands’ culture.
In his translation of The Saga of the Volsungs: the Norse Epic of Sigurd the Dragon Slayer, Jesse L. Byock compiles many versions of this famous Norse epic and creates a very important scholarly work. Of special importance is the introduction, which provides a central working background to base readings upon. There are several themes echoed throughout the translation that reflect accurately on this portion of history. Byock does a superb job of illustrating these important aspects in his work. While the tale Byock tells is a fairy-tale handed down by generations of families, within the reader can find tell-tale signs of important aspects of Norse culture. For instance, important aspects of family life and the role of men and women surface. Likewise, the importance of wealth and material possessions on the power and prestige of a king is also evident.
The Vikings are had arrived in North America. The Vikings were in North America about 10 years (Weiner 4). They settled and made a life for themselves in North America. They had learned to adjust to the weather to survive for all those years. The Vikings were the first Europeans and Christians to come to North America (Steel 2). The Vikings explored North American waters for partners to trade with (Pringle 4). The Vikings wanted
Leif Erikson’s grandfather, Thorvald Asvaldsson slaughtered a man in Jæren, Norway in 960 CE. This was the age of the Vikings, but Thorvald was still banished from the land (Mandia, n.d.). So he brought his ten year old son Erik, later to be named as Erik the Red because of his scarlet hair, to Drangar in northwestern Iceland on a farm with rather appalling soil (Where is Vinland?, n.d.).
The Viking era existed from 800 AD to 1200 AD and during 1000 AD Christianity began to have major influence in the Viking culture (Roesdahl 27). A major religion that shaped the Viking culture is Nordic Paganism (Williams). According to Stephen Henkin who wrote an article called the Viking Fury, the Vikings admired and tried to live up to the character traits they saw their gods portraying(Henkin ). Stephen Henkin suggested that character traits the Vikings saw in the Nordic gods are virile qualities: brutality, anger, lust, and humor (Henkin). The Vikings attempted to try to shape their character from the character traits they saw their gods portraying believing that they should try to acquire these characteristics to make their gods happy. Nordic Paganism was polytheistic with the main gods being Odin, Thor and Frey (“The Pagan Library”).
This book is a very important primary source for historians because it contains the only primary source concerning the Vikings before they converted to Islam, and many other accounts of important information including Viking raids. The book shows how the Eastern Vikings lived and how the Muslim world interacted with them. It also gives insight into the state of Islam in the tenth through twelfth century. Almost all of the information is this book is relevant to historians and the eye witness accounts are very useful concerning the people and places in this time period.
"So,” begins poem. “The Spear-Danes in days gone by/ and the kings who ruled them had courage and greatness./ We have heard of those princes’ heroic campaigns” (1-3). What follows is a brief history lesson, the story of “Shield Sheafson, scourge of many tribes,/ a ...
Analyzing the Norse Collapse from Diamond’s view, the first factor that he examines is the environmental damage aspect. He states that “The Greenland Norse damaged their environment in at least three ways: by destroying the natural vegetation, by causing soil erosion, and by cutting turf” (Diamond, p.248). Diamond believes that when the Vikings arrived, they began burning woodlands to clear areas for their livestock, and cut many trees down for shelter and firewood. When the Greenlanders began raising animals such as cows, sheep and goats, the amount of fodder for the animals increased, which in turn increased the amount of farming they had to do to maint...
Typically, the image of a Viking is a barbaric, bearded man plundering and destroying a neighboring village. This is actually the stereotypical viewpoint. In actuality, Vikings, have a very different image. For example, Vikings did not wear furry boots or furry armor, they did not have horned helmets, they invaded Britain, and they also were the first to discover America! They were also experts in nautical technology, crafts, trading, warfare and many other skills (Jonsson 1). With all of these traits, the Vikings seem like an unstoppable force in the European continent. But, who were the Vikings? The Vikings were actually venturesome seafarers. This means that they were travelers who were constantly exploring and looking for new areas of land. There roots can be traced all the way back to 6000 B.C. were nomadic men traveled in primitive crafts up the Denmark coast. Fast forward two millennia and these nomadic people have established permanent homes, but still using the boat for food and travel. As stated before, they were not just raiders, although they did do this frequently, but they were actually expert traders, trading all around the world. It wasn’t until around 793 A.D. that a Viking explosion took place in northern Europe (Jonsson 2). Raids began to take place on neighboring villages and their places of worship. To some this is the only type of knowledge they have about Vikings. However, their culture was something to be admired. Trading, religion, and everyday life are all important parts of a Viking culture.
Sprague, Martina. Norse Warfare: The Unconventional Battle Strategies of the Ancient Vikings. New York: Hippocrene, 2007. Print.
Tolkien says of Atlakviða that “despite its condition, ‘we are in the presence of great poetry that can still move us as poetry. Its style is universally and rightly praised: rapid, terse vigorous-while maintaining within its narrow limits, characterisation. ” The result is a grim, and terrifying narrative that depicts the lengths people will go to gain vengeance. In Old Norse poetry, there is a central theme of vengeance that underpins the majority of people’s actions. However, violence was not a haphazard occurrence in Old Norse society, but rather a part of an organised system of action based on individuals, feuds and the corresponding method of settlement.