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Environmental impact of dairy products
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In The Cultural Ecology of India’s Sacred Cattle, Marvin Harris describes the inconsistencies in the beliefs concerning the relation of Bovine Cattle with India and its inhabitants. Harris provides numerous examples on beliefs to how the Hindu religion in India caused a surplus of cows that did not benefit the population economically, due to religious principles and practices. For example, he notes that a large number of cattle lived on the land, consuming or damaging three times as much fodder as they needed. Also, examples are provided of the cow population competing with the human population. Also, the old age of the cattle was noted as being useless to do their lack of reproduction. Regardless of the belief that there were too many cattle in India, there was not enough cattle for farming during droughts as needed by the farmers for plowing. …show more content…
An inconsistency in this belief is also displayed with direct and indirect evidence displaying India men and bovine cattle not competing for existence. The author argues against the belief that the cattle in India were useless not because of milk production itself but because of the fact that cattle contribute to human material prosperity in more important aspects than milk production. The use of cattle dung is noted by the author as both fertilizer and as an energy source. However, the wastefulness of dung was not due to religion but because of insufficient pasturage storage appropriate for processing and collecting it. The example of dung as a belief for cattle usage in India, according to the author, also proves an inconsistency in beliefs, because dung proves use for the old and overpopulated cattle noted as being
Wendell Berry writes in his book, “What are people for?” a thesis that modern culture is destroying the agricultural culture. He feels that technology is seen and used as the easy way to produce food faster and more efficiently. With this modern way of farming comes the idea that we need to work smarter not harder which is not always true. The goal is comfort and leisure and Berry feels that this is the reason for the down fall of the agricultural culture. He believes that hard work and pride in workmanship is more important than material goods and money. This was by no means a perfect society. The people had often been violent wand wasteful in the use of land of each other. Its present ills have already taken root in it. Even with these faults, this society appreciated the hard work of farming compared to the easy way of living today.
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
This was a very serious problem, because the success of crops when the land did get some rain or moisture, would be heavily affected on how neighboring farmers would treat their land. If one farmer abused his or her land, it would cause problems for other farmers as well.
...ng religion and foreign to the people of India, yet there is a defied truth that Islam’s spread peacefully throughout India with the alliances formed between the Indian people, the Turks, and the Mongols. The encounters that the ancient Indian people had to endure with the Turks, Mongols, and Islam have had the most memorable impact and impression on Indian culture and other societies throughout the east. Ancient Indian history is often overlooked within our society, but perhaps there should be a second look at how the Indian people have became who they are today, what attributes that have given society, and what pandemonium they have overcame as a civilization to stay in existence and stand against the test of time.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
The nature of the Southern Plains soils and the periodic influence of drought could not be changed, but the technological abuse of the land could have been stopped. This is not to say that mechanized agriculture irreparably damaged the land-it did not. New and improved implements such as tractors, one-way disk plows, grain drills, and combines reduced plowing, planting, and harvesting costs and increased agricultural productivity. Increased productivity caused prices to fall, and farmers compensated by breaking more sod for wheat. At the same time, farmers gave little thought to using their new technology in ways to conserve the
Fuller, C. J. The Camphor Flame: Popular Hinduism and Society in India. Princeton, NJ: Princeton UP, 2004. Print.
Rikki Tikki Tavi - SNAP! A cobra’s neck snaps from being bitten by a mongoose. A mongoose is a fearsome creature that hunts and kills snakes in Asia. Rikki Tikki is a fictional Mongoose from a short story by Rudyard Kipling, and a movie that is based on the book. He was picked up and cared for by a family in India.
In his introduction, he argues that international food prices do not necessarily effect the poor and malnourished people in the world. He reveals that, even though rice prices have fallen 40 percent since a price spike in 2008, the number of undernourished people have increased from the 850 million who were victims of hunger in 2008 (611). Later, as he attempts to prove that modern farming techniques have helped poor countries in the past, he gives the example of India. In the 1960s, high-yielding wheat and rice seed were introduced many poor countries. In India, wheat production doubled between 1964 and 1970, and by 1975, it had ended its dependence on international food aid (613). To show that modern farming is becoming more environmentally friendly, he writes that even though food production went up 5 percent in modernized
Agriculture is the science and practice of producing crops and livestock. The primary aim of agriculture is to use the land to produce more abundantly to feed and clothe the world at the same time protecting it from deterioration or misuse. Humans had to improve agriculture as they became more dependent on food, creating a solitary evolutionary connection between plants and animals (Campbell and Reece, 2001). In this day and age, so many people have forgotten the authentic premises of survival. It is easy for some to believe that the grocery stores produce food and clothing is produced by shopping centers. These inaccurate presumptions are being made due to the lack of knowledge of how agriculture truly works. There are also significant differences in the levels of understanding between rural and urban communities.
The recurring animal motifs in A Passage To India suggest a harmonious life existing outside of the contrasting state of humanity. While tensions escalate among the English and Indians, peace presides in the animal kingdom. Perhaps the only characters outside of the animals who acknowledge this peace are Mrs. Moore and Professor Godbole who specifically identify with a wasp extending their voluntary cognizance to Indian culture and the understanding of unity among all living creatures on Earth.
The pasture field is finite, with a finite amount of resources. Multiple herdsmen keep cattle on the field and directly receive profit. As long as there are enough resources covering each herdsman the so called ‘commons’ is prosperous. Eventually, the number of resources ideally matches the number of herdsmen, i.e there are no extra resources for more herdsmen. The tragedy occurs when a herdsman adds one more unit of cattle onto the shared field.
Starting at the core of India, its heart can be correlated with Hinduism. Hinduism started in Indian approximately the third millennium BC and is still practiced in the present day. Also, as it is of Indian origin, its rightful place can be considered the heart of India. It can be said that Hinduism is substantially “outdated” by today’s standards as formidable religion of Indian majority. During the period of the caste social structure within India it was en excellent fit. But this ensures its position of the heart of India by being fundamental to the development of ancient India and forming modern India.
Naipaul, V.S., India: A Wounded Civilization. Harmondsworth: Penguin Books, 1983. All subsequent reference with page numbers are from this edition.
As agriculture has become more intensive, farmers have become capable of producing higher yields using less labour and less land. Growth of the agriculture has not, however, been an unmixed blessing. It, like every other thing, has its pros and cons. Topsoil depletion, groundwater contamination, the decline of family farms, continued neglect of the living and working conditions for farm labourers, increasing costs of production, and the disintegration of economic and social conditions in rural communities. These are the cons of the new improved agriculture.