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The theme of religion in the crucible
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Dark, cold and a quiet night is where she lived deep in the forest. In a tiny cottage in addition to where she sold herbal remedies for a living. People living in the nearby town said she seemed as if she was a witch. None provoked to cross the dark path for fear that their cows would go dry, their food-stores rot away before winter, their children take sick of fever, or any number of terrible things that a fuming witch could do to her neighbors.
She commenced to ask little girls to come as well as to come see her do her magic tricks. Her magic tricks had been just for her to get prettier. The little chant seemed to be scary even for the children because they didn’t know what she was saying. She muttered it with a low, toned voice.
“To
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They came to assist the frantic couple. Suddenly, a sharp-eyed farmer gave a shout then pointed towards a strange light at the edge of the woods. A few townsmen followed him out into the field, then suddenly saw Bloody Mary standing beside a large oak tree, holding a magic wand that was pointed towards the Miller's house. She was glowing with an unearthly light as she set her evil spell upon the Miller's daughter.
The townsmen grabbed their guns, their pitchforks and started to run toward the witch. When she heard the commotion, Bloody Mary broke off her spell and fled back into the woods. The far-sighted farmer had loaded his gun with silver bullets in case the witch ever came after his daughter. Right then and there he loaded the gun with his silver bullets and shot at her. The bullet hit her in the hip and she fell to the ground. The angry townsmen leapt upon her and carried her back into the field, where they built a huge bonfire and burned her at the stake.
As she burned, the old witch screamed a curse at the villagers. If anyone mentioned her name aloud before a mirror, she would send her spirit to revenge herself upon them for her terrible death. When she was dead, the villagers went to the house in the wood and found the unmarked graves of the little girls the evil witch had murdered. She used and took their blood to make herself look younger
In this play, innocent people were hung because some of the girls in town cried witch. To start from the beginning, Abby, Tituba, and the girls were out in the forest one night, dancing, and were caught by Reverend Paris. Abby blamed Tituba for calling the Devil. Tituba then said it was not her, for there are many witches in the community. Tituba named some of the town’s women as witches.
Abigail and her friends start to accuse people in the town of witchcraft; by saying a person’s spirit attacked them. The people who were accused were usually the outcast of the town or someone Abigail and her friends
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
“It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open window and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of flowers and foliage. She was seeking herself and finding herself in just such sweet half-darkness which met her moods. But the voices were not soothing that came to her from the darkness and the sky above and the stars. They jeered and sounded mourning notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro, down its whole length, without stopping, without resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and flung from her. Once she stopped, and taking off her wedding ring, flung it upon the carpet. When she saw it lying there she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the glittering circlet.
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
On January 20th, 1692, a nine-year-old girl, Elizabeth “Betty” Parris, and an eleven-year-old cousin, Abigail Williams, decided to play a game of magic out of boredom. Abigail Williams, niece of the village reverend, was always envious of her cousin “Betty,” and decided to take the game of illusion to the extreme. The mysterious Ouija board, given to her by an indian slave by the name of Tituba, was removed from a secret hiding place, and she began to pretend to call on the Spirit of Death. Suddenly, Abigail and her cousin began to exhibit sudden, strange behaviors. Abigail and “Betty” screamed blasphemous statements, had horrific convulsions, went into motionless catatonic states, and murmured strange conjurations, and, like clockwork, spread the craze of the game to other children in the village. The Salem children began to evoke the same cryptic behaviors in the puritan village. The game of two girls, due to personal resentments and
The Crucible – Characters and Changes & nbsp; Change is good for the future. " We hear the catchy phrase everywhere. From company slogans to motivational speeches, our world seems to impose this idea that change is always a good thing. Assuming that the change is for the better, it is probably a true statement in most cases. The root of this idea seems to come from the notion that we are dissatisfied with the state that we are in, so, in order to create a more enjoyable environment, we adjust.
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
So the cause of disease was because of some bad rye grain and it made them think it was witchcraft. Then the feud with the Parris’s and the Nurse family cause the revenge part of the Salem Witch Trials. Then for attention more people went to the hangings and they faked being hurt in the court when a witch walked in all for attention. The significance of the trials were don’t make some stuff up it will kill people and make innocent people die. That is how the Salem Witch Trials were
The story of Bloody Mary is a very extensive urban legend. Bloody Mary is one of many names that can be chanted to summon this ghost. Snopes.com lists that “Bloody Mary, Bloody Bones, Hell Mary, Mary Worth, Mary Worthington, Mary Whales, Mary Johnson, Mary Lou, Mary Jane, Sally, Kathy, Agnes, Black Agnes, Aggie, Svarte Madame” are all names that have been used in the retelling of this story. With an increased number of retellings comes an increase in the variation between individual stories. The version of the story told to me did not include Bloody Mary punishing the one that summoned her. Versions in which the summoner is punished describe a wide variety of fates.. Snopes.com lists that Bloody Mary “May strike her summoner dead, drive her mad, or fiercely scratch her face. She may merely peer malevolently out through the mirror, or she may drag one of the girls back through it to live with her.” This legend has several other deviations; such as the number of times you have to say the name of the spirit, and the room in which you perform the ritual.
In the summer of 1692, many strange and out of the ordinary events were taking place in Salem. Several young girls and young women began to have strange fits. They were eventually examined by doctors. "Dr. William Griggs examined Elizabeth Paris and Abigail Williams and came to the conclusion that the evil hand is upon them." With this analysis he was informing the patients that they were the victims of witchcraft. Before the girls were examined many members of the Salem community came to the conclusion that witchcraft was the reason the girls were having the strange fits. Following this was a series of hearings and trials, which resulted in the death of 20 people. This was not an uncommon practice used during that time. “Approximately nine hundred witches were burned in the single city of Bamberg, a...
In the year 1692, the small farming village of Salem, Massachusetts saw a social phenomenon that would propel the village into the history books: the calamity that was witchcraft. The witch trials were initiated whenever three young girls, Betty Parris, Abigail Williams, and Ann Putnam were caught performing fortune telling rituals in the woods, trying to gather information on what type of man would be best for them. Soon thereafter, the girls began experiencing hysterical fits, prompting Betty Parris’s father, Reverend Samuel Parris, to call in the authorities to confirm the cause of the girls’ symptoms. ...
The year 1692 and early 1693 saw the prosecution and execution of nineteen witches, an old man stoned to death, several accused witchcrafts dying in jail and close to 28 being cast out of the infamous Salem Village (present day Danvers, Massachusetts) on the belief they possessed power to sway people into doing what they wanted (Goodbeer, 2011, p. 2). Early 1692, the daughter; Elizabeth and niece; Abigail Williams of first Salem Village ordained minister; Reverend Parris experienced and had frightening episodes of screaming, uttering voices and throwing things around. Another girl Ann Putnam also experienced the same and under magistrates Jonathan Corwin and John Hawthorne influence, the girls blamed their conditions on three women: Tituba, Sarah Good and Sarah Osborne for performing witchcraft on them (Goodbeer, The Salem Witch Hunt , 2011, p. 14).
In 1688, a wayward daughter of John Goodwin of Boston, about thirteen years of age, accused a servant girl of stealing some of the family linen. The servant's mother, a "wild Irish woman" and a Roman Catholic, impassioned disapproval the accuser as a false witness. The young girl, in revenge, pretended to be bewitched by the Irish woman. Some others of her family followed her example. They would alternately become deaf, dumb and blind, bark like dogs and purr like cats, but none of them lost their appetites or sleep. The Rev. Cotton Mather, a simple and conceited minister rushed to Goodwin's house to ease the witchery by prayer. Wonderful were the supposed effects of his desire. The devil was controlled by them for the time. Then four other ministers of Boston and one of Salem, as superstitious as himself, joined Mather they spent a whole day in the house of the "afflicted" in fasting and prayer, the result of which was the delivery of one of the family from the power of the witch. This was enough proof for the minds of the ministers that there must be a witch in the case, and these ignorant minister prosecuted the ignorant Irish woman as such. She was confused before the court, and spoke sometimes in her native Irish language, which nobody could understand, and which her accusers and judges explain into involuntary confession.