The Crucible is a tale of revenge, self-interest, politics, and vendettas. Person after person throws each other under the bus to gain something for themselves. In a time of hysteria, neighbors realize that turning on each other can potentially benefit them in various ways. Revenge is seen over and over again throughout the story. In the long run, nothing good comes to anyone who pursues an act of revenge. However, it can be understood why many characters tried seeking vengeance on others in this insane time of hysteria. In Basma Abdul Hassan Ali’s scholarly article “Revenge in Arthur Miller’s The Crucible” he remarks that in all of human existence, zero good ever comes out of someone seeking revenge. According to Ali “Vengeance, for sure, never results …show more content…
It is a human trait to seek revenge on others, it is in our blood to do so. Ali goes on to state all the times that a character from the play committed an act of revenge. Examples include the accusation Abigail Williams puts on Elizabeth Proctor, Mary Warren accusing John Proctor, and Thomas Putnam accusing George Jacobs. Each accuser was looking for personal gain after making their accusation. To do this, they harmed the reputation of others with a grudge. We see later on that this only ends up hurting them. Ali also says, “The dramatist portrays vengeance as an immense destruction of human life. Vengeance is never positive for humans.” (11). Abigail Williams is a prime example of this. After all the damage she did to her reputation and the failure of her plan, Abigail flees Salem after robbing Paris to start fresh elsewhere. Abigail’s need for vengeance completely destroyed her life, as you can see at the end of the play. In the modern world, we look at this scenario and question the choices of the characters at the moment. They make unintelligent decisions that often lead to their own
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
Abigail's necessity for revenge makes her threaten the young ladies into following her idea of deception. “Let either of you breathe a word,” Abigail threatens, “or the edge of a word about the other things, and I will come to you in the black of some terrible night and bring a pointy reckoning that will shudder you”(835). Abigail knows that all the girls in the woods fear her to death. Which made the witch trials easier for her to get by. Another thing is that Abigail ends her affair with John Proctor to try to get revenge on him. “A man may think God
Throughout the many acts of the play, we sense the anger rolling off Abigail’s words. “I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!” By these words, we know that Abigail Williams is angry. She’s angry at John Proctor for trying to hide the crime he committed with her, and for the lack of closure she
The true antagonist of the play is the town of Salem itself, because of the judgemental and self concerned peoples, and its oppressive views. Abigail;s outrageous actions are due to her desensitized views on death and actions otherwise viewed as unethical. From her youth ABigail recalls: “ I saw indians smash my dear parents’ head on the pillow next to mine and i have seen some reddish work at night” (Miller 20), because of this Abigail is numb to death and suffering and is in fact quite morbid. There is no problem in condemning other to death in Abigail’s eyes because she doesn’t see the issue with it. Abigail does not seem to comprehend that it is unethical to let people be hanged and stoned to death and has no issue telling others that she “ can make you wish you had never seen the sun go down” (Miller 20). Not only is Abigail desensitized to murder and death, she is also numb to other unethical dilemmas. Abigail is desensitized to corrupting the Proctor’s marriage because of her childish lust and obsession for John Proctor. Such desires can be seen through her encounters with Proctor. In regards to their so called “relationship” she says: “it’s she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then and you love me now!” (Miller 22). Abigail does not view her behavior t...
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
Arthur Miller’s political allegory of McCarthyism, in the form of The Crucible, has been adapted into a faithful companion to the play that is able to incorporate the emotions and atmosphere that may not have been available to some in the play. Miller’s screenplay is very faithful to the book, having many of the same lines and situations the character in the play experience. Because of this, we are able to make an active connection to the play, thus expanding our understanding of the play. Lead by Daniel Day-Lewis, The Crucible’s plot is portrayed by a solid cast, who, for the most part, are able to engross the viewer into the story. The film contains many captivating scenes that exemplify hysteria meant to be depicted in the play, that demands the viewers attention while also immersing them in emotions. The film adaptation of The Crucible is a well produced version of the play that not only serves as a companion to the play, but an entertaining and though provoking experience.
From the start of the play, Abigail already has a bad reputation for committing adultery. Elizabeth Proctor had kicked her out of their home because Elizabeth knew of the affair that was going on between Abigail and John. This tarnished her reputation and for that, Abigail wanted to get revenge on Elizabeth Proctor. “She is blackening my name in the village! She is telling lies about me! She is a cold, sniveling woman, and you bend to her!” This is the remark Abigail makes to John Proctor about Elizabeth and what she is doing to her reputation. The main reason behind Abigail accusing so many people is so that eventually the blame is put on Elizabeth. Abigail’s hopes are to have Elizabeth killed so her and John can go on living their lives together. Not only does she want to live her life with John Proctor, but Abigail is also angered at Elizabeth because of the reputation she has given her throughout the village. Her actions go to show how willing she is to ruin numerous lives in order to get revenge on Elizabeth and also get rid of Elizabeth to carry on her dreams of marrying John Proctor. Obviously, Abigail Williams was very serious about getting vengeance on Elizabeth for destroying her reputation in the village of Salem,
Her selfishness is evident when Abigail and her friends accuse the innocent people of Salem of witchcraft. She puts the blame on others, so she does not get punished for dancing in the woods. Abigail shows her anger towards John Proctor when she tries to accuse his wife and ultimately gets John killed. Her anger leads her to make the poor decisions of getting John killed, even though he did nothing wrong. She is a coward when she puts the blame on innocent people and runs away before John gets hung. Her craven attitude is the last flaw that ultimately leads her to run away from Salem. Abigail’s flaws eventually bring her to her downfall by the end of the
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
For the case of Abigail Williams, she made use of the paranoia of the witchcraft trials to her advantage to carry out personal vengeance against Elizabeth Proctor. Firstly, she amplifies the townsfolk’s’ fear of the supernatural by pretending she was being attacked by witches. By pretending she was being attacked by an invisible bird sent out by Mary Warren (“why do you come, yellow bird?”) and accusing countless people of witchcraft, Abigail sows discord and fear amongst the staunch Puritian villagers, by making them suspicious of one another and addressing their fear of the unknown. She then manipulates their fear and paranoia to work to her advantage. Since act 1, the author has shown that Abigail has harboured a hatred of Elizabeth Proctor (“It’s a bitter woman, a lying, cold, sniveling woman”) partly because she was fired from the Proctors’ service, and maybe also because she wants John...
In Arthur Miller’s The Crucible, the plot is filled with copious amounts of grudges between characters. It is these enmities that cause...
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.
Jacques Tourneur's 1942 moody, atmospheric horror Cat People may not, in most popular discourse, be associated with Edmund Burke's notion of the sublime, which for him, is the strongest emotion a human mind can feel, however, the film in various ways captures to celluloid many of his key precepts. Historically, the word sublime evokes images of terrible storms erupting in the distance or the frightening possibilities and chaotic power of a tornado tearing through the countryside. Words such as awe, terror, and danger coincide with the sublime in the minds of many since Burke's A Philosophical Inquiry into the Origins of Our Ideas of the Sublime and Beautiful was penned in 1757. Burke's key concept is that of "aesthetic distance," through which his idea of the sublime fully takes form. For Burke, the physical (in the case of nature) or aesthetic (knowing that the perception is fiction) distancing from whatever terrible event is occurring, is where the feeling of the sublime arises in the spectator, that is knowing that one is at a safe distance from the event