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The crucible abigail williams
The crucible witch trials
The crucible witch trials
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The Crucible: Evil and Greed In Man High personal, acquisitions, evil desires and massive greed took part in shortening the fuse of the chaotic corruption of the Salem witch trials. Amidst the quiet and peaceful period of the Puritan era in America, not everything seemed as they were. Disorder and sin heightened the animosity and deteriorated the very center of a solemn and strong virtuous society. The Puritan belief in the basic evil of man is evident in Arthur Millers The Crucible through the actions of Abigail Williams and Reverend Parris. The main character who first brings forth this ruckus is Abigail Williams. Her desire directs towards John Procter, a married man, and she does anything to win his heart. She even tries to put a hex on his wife, Elizabeth Procter. When Betty awakens and confronts Abigail, about the spell, "You did, you did! You drank a charm to kill John Procters wife" (Miller 19). This quote allows the reader to become aware of the severity of Abbys ruthlessness. Her loathing of Mrs. Procter goes to such great lengths that she would go beyond the point of extremities. An example of her demonic acts, is when she mutilates her stomach with a sewing needle and claims it to be Elizabeth Procters voodoo spell. "and struck two inches in the flesh of her belly, he draw a needle outshe testify it were your familiar spirit pushed it in." (Miller 71). From this, it can be conceived that she would disastrously knock down any obstacle to get what she wanted. Another character who brings greed upon themselves is the Reverend Parris. He uses his high social status as a priest as an excuse to obtain that of which he considers is a requirement for such a prestigious man as he believes to be. In an argument between Reverend Parris and Giles Cory, Giles disagrees on Parris having ownership of the chapel house and the amount of money he gets for his services. "Mr. Cory, you will look far for a man of my kind at sixty pound a year!" (Miller 28). His selfish self-centered ways are so perverse that he would take advantage of the Lord for his own prerogative. Reverend Parriss voracity overtakes him so much that it consumes him into callow motives. In a quarrel between John Procter and Reverend Parris, John brought up past preachings of Reverend Parris repeatedly demanding things of small detail. "But Parris came, and for twenty week he preachin nothin but golden candlesticks until he had
one page 11) this indicates that he is a selfish man and cares for his
The destructive force that the play showcases the most is greed because the town of Salem is destroyed, and many people are hanged. Greed is a major part of the story and is shown throughout the play by many different characters. The people of Salem are affected and the town is eventually destroyed because of the selfish acts resulting from greed.
Is there any idea worth more than a human life? In The Crucible by Arthur Miller, John Proctor decides that he has nothing left to live for, and therefore becomes a martyr. The question for him or one in his position would be whether or not there exist causes worth dying for and if his position is one such case. There is no principle worth more than a person’s life and therefore principles worth dying for, only principles worth living for.
He wanted to swim through her blood and climb up and down her spine and drink from her ovaries and press his gums against the firm red muscle of her heart. He wanted to suture their lives together.? This quote can portray Johns disturbed mind set, we see that he is consumed with rage ...
In The Crucible, there are many examples that ambition can corrupt even the most steady and kind, through the use of characters such as Elizabeth Proctor, Reverend Hale and John Proctor as well as others. Rev. Hale, as an example, came to Salem with an ambition to rid the town of witchcraft, but at the same time disregarded the fact of the matter, innocent people are being put to death for the sake of reputation. As Hale says in Arthur Millers' The Crucible, book/movie/play,
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.
As the high priest’s son he himself wanted to become a good priest but to become one he had to look at the place of gods with his own eyes.
Greed and envy are two of the seven deadly sins in the Christian world that adherents must dispel from their lives. This fact makes it all the more ironic when many Christians during the Salem witch trials display these two offenses in The Crucible by Arthur Miller. One reason explaining the prevalence of sin in a society that thinks of itself as pure is that leaders demonstrate that they care more about actions rather than pureness of thought. For example, clergymen who feature themselves in the play, like Parris and Hale, often measure a person’s connection with the divine through the number of times he or she attends church. In actuality, according to many prominent officials of the Christian Church, that connection can only be achieved
Through time it can be seen that the world’s history has a nature of repeating its self. Author Miller, was aware of this as he experienced a repitition of history of society’s flawed government. In the text The Crucible, the writer, Author Miller has identified and illustrated the problems society faced during the 1950’s setting by drawing parallels with the setting of the 1962 Salem witch hunt. This setting helps readers to understand the characters of John Proctor and Giles Corey.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play 'The Crucible';. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings including those mentioned above, fear, and hysteria.
In the play The Crucible, characters are presented in many ways. The ways Miller presents the character of Parris is through what the characters say, stage directions, what the character of Parris says and does and the relationships that Parris has with other characters in the play.
"'A person is either with this court or he must be counted against it, there be no road between.'" Act 3, Scene 1 pg. 87 . The characters in the play are either portrayed as good or evil with no in between , which makes life even harder for them . Salem mislabeled people in town as good or evil , but they had very little or no evidence at all to support it . Salem labels Rebecca nurse as a witch and evil , when really she was innocent and took care of everyone's babies. Abigail was an evil character who was a liar, vindictive and careless , the people of Salem viewed her as good character .
Justice played a big role in The Crucible. In the play, a manipulative girl is infatuated with a married man and will go to any lengths to get what she wants, even accusing others of witchcraft and putting their lives at risk. Her accusations cause mass hysteria in the town of Salem. The Salem community’s obsession with trying to provide justice only caused injustice against the accused.
Ostensibly, the narrator's illness is not physiological, but mental. John concludes that his wife is well except for a "temporary nervous depression--a slight hysterical tendency," a diagnosis that is confirmed by the narrator's own physician-brother (Gilman 10). John's profession, and moreover his diagnosis, is a license to closely observe, scrutinize, watch, gaze upon, seek out, and investigate his wife and her ailments, which consequently permits him to deploy seemingly inexhaustible (medical, scientific) means for (re)formulating and (re)presenting the hysteric female--not only for the purpose of giving her discursive representation, but in order to "de-mystify" her mystery and reassure himself that she is, finally, calculable, harmless, and non-threatening. To speak of John in psychoanalytic terms, his preoccupation with his wife, her body, and her confinement, reveals unspoken anxieties: the fear of castration and the "lack" the female body represents.
to share in his wealth, is undoubtedly in search of a wife. In Pride and