Linguistic Analysis of Arthur Miller's 'The Crucible'

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Long Essay - The Crucible

q How is language used in The Crucible to express the emotional

intensity if characters in conflict with each other and/or society and

to convey the abstract ideas that emerge through that conflict?

The Crucible is a play written by Arthur Miller in 1953. It is a prime

example of dramatic theatre using powerful language to express

emotional intensity of the characters in conflict with each other and

their society. The language used also helps to convey the abstract

ideas that emerge through that conflict by providing insights into the

characters’ personality and values through their dialogue.

The language spoken by the characters in The Crucible is intended to

give us the feeling of a society which is different from ours in both

time and manners. When he was researching for the play, Miller was

intrigued by the language of the court records and adapted some of the

forms and usages for his dialogue. Of course, he didn’t use the exact

form of English that the people of Salem would have recognised as this

probably would have proved too difficult for a modern audience to

understand. Instead, Miller drew influence from the language spoken in

seventeenth century America.

In some characters’ speech, there is a strong element of poetic form.

For example, take a speech of Proctor’s during Act II.

‘I have gone tiptoe in this house this seven month since she (Abigail)

is gone. I have not moved from here to there without I think to please

you and still an everlasting funeral marches round your heart.’

Such poetic dialogue gives the reader an insight into Proctor’s

character. It indicates that he is a man who thinks deeply, and is

possibly more educated than some of the other characters.

There is a great deal of religious and biblical references found in

The Crucible. As the Puritans took the Bible literally they probably

would have quoted it frequently in their everyday speech. While trying

to persuade John Proctor to save his life by confessing, Reverend Hale

says, ‘I have gone these three months like our Lord into the

wilderness’. He is comparing his experience to that of Jesus when,

according to St Matthew, he was, ‘led up of the Spirit into the

wilderness to be tempted of the devil’. When Elizabeth is speaking

about Abigail in Act II, she says, ‘where she walks the crowd will

part like the sea for Israel’, which is a reference to the parting of

the Red Sea, when Moses led the Israelites in their escape from Egypt.

In Act IV when Danforth is asked to delay the executions, he replies,

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