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Summary of creation in the bible
Religions in the ancient world
Religion of mesopotamia
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Enuma Elish, the Babylonian creation myth, is among the oldest stories concerning the birth of the world and universe. The epic tells the story of the formation of the Babylonian gods, most of which represent a physical aspect of nature. The title is derived from the opening words of the myth which translates to “When on high”. Archeological excavations such as: Ashurbanipal’s library, Ashur and Kish, have dated the epic to the 11th century BCE, although it is believed to have transcended from an older version. The piece is separated into seven different tablets, known as the Seven Tablets of Creation, each of which is comprised of roughly 150 lines (Bratcher).
On tablet one, the myth begins in a world without shape or form. In the beginning, all that existed was a homogenous mass of chaotic waters. Out of the chaos, the waters separated into the freshwater god, Apsu, and the salt water goddess, Tiamat. As a result of their courtship, Tiamat gives birth to the gods Anshar and Kishar, who represent the separation of the Earth and sky on the horizon. Anshar and Kishar bear the god of the sky, Anu, who then bears Ea. The children of the gods disturbed Apsu, so he devises a plan to destroy them. Ea soon learns of Apsu’s plan and kills him before Apsu has a chance to act on his plan. Ea and his wife, Damkina, then establish a residence above the body of Apsu, where Damkina gives birth to their son, Madruk. Outraged by the death of Apsu, Tiamat creates eleven monsters to avenge her husband, and puts her new husband, Kingu, in charge of her army. In tablet two, Tiamat unleashes her power as the goddess of chaos. Both Ea and Anu attempt to challenge Tiamat, yet neither can end her rampage. In tablet three, Gaga, a messenger for Anshar...
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...to accurately predict the weather of the year. The cyclical weather patterns described made planning crops and harvest more efficient for the people.
The Enuma Elish is among one of the oldest recorded creation myths. It tells the story of the salt water and fresh water primeval gods, Tiamat and Apsu, and the journey of Madruk, who ends the wrath of Tiamat and creates humanity. The myth establishes Madruk as the primary god of the Babylonian religion, which is a characteristic unique to Babylonia that surrounding Mesopotamia did not share. Enuma Elish allowed the people of the Ancient Babylonian era to explain their surroundings and bring order to chaos. The myth is also speculated to have influences on the book of Genesis in Judaism. The ancient cuneiforms on which Enuma Elish hold some of the most valuable insight available into the world of Ancient Mesopotamia.
The Enuma Elish’s emphasis is not on the creation of humanity, but rather on the rise of the sun god Marduk, and how he became the supreme god. Marduk was born of Ea, who was born of the bitter water god Tiamat, and was very powerful. He was enlisted to defeat Tiamat and her monsters in a great war, and agreed on the condition that he will forever remain king of the gods. He defeated Tiamat, tore her body in half and used it to create the Earth and the sky. He is also credited with positioning the constellations to represent the gods, and assigning jobs to the gods who fought on the losing side with Tiamat in the war. He then created man to serve the gods in their defined duties, as it was deemed beneath them to perform such duties. The creation of man as a working servant of the gods established a lower role of humans in the Babylonian society than in that of the Mayans, where the people were created to praise the gods, not serve them through hard
Like the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two primary gods, male and female:
A myth is a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events. Each civilization has its myths about the creation of the world and its human race. Most speak of “gods” who perform feats far beyond that of humankind. Most are legends passed down through oral tradition, and embellished along the way. The book of Genesis is one of the most significant books in the Bible and is sacred scripture for Jews, Samaritans, and Christians. The Babylonian epic, Enuma Elish, is one of the most important sources for understanding the Babylonian worldview. Hesiod’s Theogony is a poem describing the origins and genealogies of
The Iroquois creation myth comes across a situation in which there is no one for the two females to mate with since there is no male life on earth. Without men, human life on Earth would not continue, and, “when the girl had grown to womanhood, a man appeared,”(Iroquois) which lets the Iroquois tribe know that if they are in a needy situation, the gods have the ability to help out. Because of the gods only helping out humans on Earth when it was needed to sustain life, the Iroquois tribe can assume that in small troubles, it is unlikely the gods will help them. Rather than only helping human life out when it was needed, the gods in the Babylonian myth helped and had a relationship with humans on Earth. The female that helped create human life on Earth felt as if she had sinned, so in result of her sinning, “she changed to a cow to disguise herself, but [the god] changed to a bull and mated with her,”(Babylonian) which ended up creating all of the animals on Earth.
"Sumerian/Babylonian When on HIgh (Enuma Elish) "Creation and Marduk." [Dennis Bratcher, Tr. Http://www.cresourcei.org/enumaelish.html]." Ancient Mythology East and West. Comp. David Branscome. Print.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Enlil was worried about the expansion of humankind and he wanted to end it immediately. He gained the confidence of the other gods to empower the human liquidation. This myth is actually considered to be the cause of the biblical story of Noah and the universal flood. Enki was the main shaper of planet Earth, god of the magic and the lord of Abzu, freshwater sea within the Earth. Enki is also described as the inventor of the apkallu (great man – fish), creatures who during the daylight educated men in many different themes and at night they disappeared into the sea.
When the crops were plentiful, the harvest would bring money and food and supplies for the next year's crop. Rain had an enormous impact on the farmers. Too much or too little could be devastating to their crops or the food supply of farm animals, and they affected the farmers who were dependent them....
Over the course of history many different people and cultures have tried to explain human existence. Many forms of arts have been used to express these theories and myths but nothing more popular than literature. Two of the most popular stories of creation include the biblical tale of Genesis and the Babylonian epic, Enuma Elish. Many historians have debated over which of the two stories was derived from the other. While both stories are different and depict different ideals of how the universe came to be they due hold striking similarities.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
The Epic of Gilgamesh parallels Biblical texts through the inclusion of the number seven. According to the Bible, God uses seven days to create the heavens and the earth. In this case, the number seven marks the beginning and end to creation. Similar to the Bible, the application of the number seven in The Epic of Gilgamesh marks the start and end to a journey. Gilgamesh and Enkidu seek the council of the goddess Ninsun before departing for the Forest of Cedar. While listening to Gilgamesh’s plans Andrew George translates, “Into the bath-house she went seven times,” (Tablet III 37). At the end of their journey, the Ishchalli tablet translates, “He [Gilgamesh] slew the ogre, the cedar’s guardian, the broken…As soon as he had slain all seven
Enuma Elish: The Epic of Creation, LW King Translator from The Seven Tablets of Creation, London 1902. Downloaded from sacred-texts.com/ane/enuma.htm February 7,2014
It is ironic that the entity in existence was the being called Chaos, for although it's Greek translation is Chasm, or emptiness, I believe that chaos and disorder will be their fate if the gods continue this eternal cycle of increasing self destructive behavior. All of this, however, was created as through the beliefs and imagination of Hesiod. Historians and mythologists still can not concretely separate, in his two stories, the Theogony and the Works and Days, which parts were of his imagination and which were not; it is therefore difficult to determine what the author's overall message was to the readers. It is possible that Hesiod wrote these stories in order to discredit the gods with gossip of their alleged human-like violence and sexual transgressions.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.