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Discrimination and racial bias
Black racial discrimination
Racial bias in the us
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Elijah Anderson wrote an interesting book, The Cosmopolitan Canopy: Race and Civility in Everyday Life, which describes social settings and people interactions in different parts of Philadelphia’s neighborhoods. This book was published on March 28, 2011 by W. W. Norton & Company. Anderson has observed these places in Philadelphia for over thirty years. He uses the observations he made and the stories that people shared with him during his endeavor to answer the following questions: “How do ordinary people in this diverse city interact across and along racial lines? When and how do racial identities figure out into these encounters? When and how do city dwellers set aside their own and other’s particular racial and ethnic identities to communicate …show more content…
in more cosmopolitan ways? What conditions enable people in some urban places to consort with others with such civility?” (xiii) Based on these questions, I think that the main concern of the author is that even though there are places where people get along regardless of their racial or ethnical background (which he calls cosmopolitan canopies), there are still people who deep down have racial biases.
These biases start to show when move out the cosmopolitan canopies. Thus, they are more likely to discriminate against the opposite racial group. In these case black minorities are the ones who suffer the most because there is a high chance that they will experience the “nigger moment” at least once in their lifetime. Also, it is important to note that Anderson answers these questions by analyzing these observations and the experiences that other people shared with him based solely on his personal views and opinion. This paper is going to start by discussing the Reading Terminal in more detail because it is fascinating that people of different races can get along so well in this beautiful place. Then, talk about some of the major points that Anderson addresses on his book. At the end, will conclude by suggesting how we can minimize the racial discrimination in places where cosmopolitan canopies do not
exist. Cosmopolitan canopies are safe zones. By safe zones, I mean places where people with different racial and ethnic background have the opportunity to interact with each other without discriminating one another. This is how Anderson defines cosmopolitan canopies: “settings that offer a respite from lingering tensions of urban life and an opportunity for diverse people to come together.” In another words, when one thinks of the canopies, he or she will get a welcoming feeling in such a place and would not hesitate to socialize there. Many people, especially black minorities, fear that they will be discriminated based on their skin color. This is because “in public, stereotypically, white skin color is most often associated with respectability, civility, and trust, and black skin color is associated with poverty, danger, and distrust” (2) usually, they have their guard up when they interact with other people; mostly, when they interact with white people. This is why it is important to have places where people feel safe and are encourages to interact with other people from different backgrounds. Anderson plays a crucial role in this book, not just as an author, but as an active participant. He is the voice of reason. Not only he describes the places and interactions between or with other people but he also encourages the reader to think critically about these issues. He does not want to just show the reader what is going on. He wants the reader to understand what is going on and then think why this is happening. After reading the book, I feel like I have been in this places and observed this people myself. For every page I read I felt like I was sitting beside Anderson and observing this people with him; interviewing people with him; interacting with them. Also, I couldn’t help by wonder how my life relates to this experiences. I was aware that there were still people who were racist but after reading the book I felt so close to the people who share their stories and now I am more skeptical about how other people think and behave. For example, Anderson said in his book that when people sit on the train people tend to sit next to the white person unless the train is full and there is no other place. After reading this part Author’s identity as Black is a crucial part of the puzzle because he can relate to what he is talking about based on his experience. I think his words are more credible than that of a white sociologist. What makes the book unique is that there is a mix of author’s opinion, personal life, and the in-depth description of everyday life and practice he provides for us from his ethnographic research. One of the problems is that Anderson starts by explaining different places that fall under the cosmopolitan canopies then he transitions to the “nigger moment”. It is hard to go form this wonderful places where everybody gets along to read about this interaction that show us how racist some people can be. His background is important in writing this book because he is an elite black man who has majored in one of the best universities and he still encounters moments where other people think of him as someone that comes from “ghetto. It is clear that his skin color marginalizes him and makes him wonder about his position in the society. In his book he raises questions about racism and how it is portrayed in different social settings. Also he talks about to different kinds of people that come from cosmos and ethnos Areas in the city called Cosmopolitan Canopies, where racial relations are very positive and people interact with each other without thinking of the other person’s race. Anderson became aware of this phenomenon during by doing ethnographic research in Philadelphia for over thirty years. By observing people in everyday life Anderson noticed that people develop understandings of their needs in their everyday life. This understanding then are passed to people they care about or have a relationship. They develop a local knowledge about things they know (including prejudices). Anderson taps in in this local knowledge and tries to apprehend it aurally. Tries to take the story he is observing, taking what is going on in everyday life, and describing it on his own words in his book. So people who have never been in this settings can understand what is going on. Describe what people are doing together in the urban environment. People from different cultures and ethnicities are in this places. Good food is a big factor in this. Many black people no longer live in ghettos segregated. They have moved on in other areas and participate in the “white” society. We have had a tremendous amount of migration offer the past few years, which adds to the diversity of the city. Various kinds of people come together and get along even though they come from ethnocentric spaces. When they come here its time out from that. They keep those feelings to themselves. People watching is the big part of this places. People watch each other black white everyone is there. Being nice to each other. Reading terminal market.
Christopher Paul Curtis wrote The Watsons Go to Birmingham—1963 throughout the course of 1995. The novel follows the Watsons, a black family living in Flint, Michigan during the Civil Rights Era. In a historical context, 1963 and the early 1990s have far more in common than one would expect. The Civil Rights Act was passed in 1964 following the church bombing in Birmingham, and yet race-based discrimination remains a problem even in our modern society via passive racism. This paper will analyze the ways in which Curtis’ The Watsons Go to Birmingham—1963 draws parallels between the time in which his is writing during and the time in which he is writing about. This analysis will also shed light on what can be called the “white standard,” wherein all things white are “good” or “better” and anything not-white is “bad.”
Staples, Brent. “Just Walk on By: Black Men and Public Space.” 50 Essays. Ed. Samuel Cohen.
Wilson, William J. More Than Just Race: Being Black and Poor in the Inner City. New York: Norton & Company, 2009. Print.
Charles, Camille (2003). The dynamics of racial residential segregation. Annual Review of Sociology, 167. Retrieved from http://jstor.org/stable/30036965.
Since 1945, in what is defined by literary scholars as the Contemporary Period, it appears that the "refracted public image"(xx) whites hold of blacks continues to necessitate ...
Ethnic group is a settled mannerism for many people during their lives. Both Zora Neale Hurston, author of “How It Feels to Be Colored Me; and Brent Staples, author of “Just Walk On By: A Black Man Ponders His Power to Alter Public Space,” realize that their life will be influenced when they are black; however, they take it in pace and don’t reside on it. They grew up in different places which make their form differently; however, in the end, It does not matter to them as they both find ways to match the different sexes and still have productivity in their lives.. Hurston was raised in Eatonville, Florida, a quiet black town with only white passer-by from time-to-time, while Staples grew up in Chester, Pennsylvania, surrounded by gang activity from the beginning. Both Hurston and Staples share similar and contrasting views about the effect of the color of their
concerns racial equality in America. The myth of the “Melting Pot” is a farce within American society, which hinders Americans from facing societal equality issues at hand. Only when America decides to face the truth, that society is not equal, and delve into the reasons why such equality is a dream instead of reality. Will society be able to tackle suc...
Have you ever gone to Chinatown supposing to find a culture full of African Americans? Probably not, because that is not where they’re expected to be. We live in a world where colonies of different colored people are expected, or otherwise discriminated into populating distinct spaces; African Americans are supposed to be in the ghetto, Chinese belong in Chinatown, and Caucasians reserve more elite communities. For centuries, each race has been striving to belong in a society where people are accepted as equals and certain jobs are not handed out to favored ethnicities. This form of discrimination has somewhat dwindled down, however, it still has an undeniable impact on the lives of every single generation since mankind was created. In Dionne Brand’s What We All Long For (WWALF), we view and contrast the lives of four different but very similar characters in which they negotiate different aspects of their lives in order to find their own unique and comfortable place in the powerful and diverse city of Toronto. The following essay examines the depiction of global spaces and the effects on diasporic identity through characters Tuyen and Carla from WWALF. I will analyze and contrast the adaptation of the characters to the city, the influence from the characters’ homes, and the connection to the emotional spaces; illustrating the effects on identification.
Racial discrimination has been an issue among different cultural groups, ethnic races and many religions. It is an issue that has stopped people from becoming well diversitized and embracing multiculturalism, especially during the olden days where slavery and wars were a huge part of the world. Racism has created a separation between people, causing many dilemmas’ to arise. This problem has been seen and touched upon throughout many works of literature and verbal presentations. A discourse on racial discrimination will be used to exemplify how individuals abuse their rights, categorize humans and ill treat others through an exploration of the texts in, Snow Falling On Cedars and The Book of Negroes. These novels have given an insight of the discrimination between different classes of people and the unfavorability of one’s kind.
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”
In the first Chapter of the book ‘A Different Mirror’ by (Takaki, 1993) the author embarks on a descriptive narrative that tries to elaborate the concept of a multiracial America. The chapter begins with the author taking a taxi ride in which he is subjected to racial discrimination. The taxi driver questions the author’s origin owing to the fact that his English is perfect and eloquent. This incident prompts a discussion that transpires throughout the chapter as the author tries to explain to his audience that America is a multiracial country with different ethnic groups that moved from their homelands to settle in the United States. The chapter discusses the settlement of various racial groups such as; English immigrants, African Americans, Asian Americans, Chicanos and the Irish.
In this Award winning novel the 1900 display an astonishing amount of racism, and makes us realize that is is still going on till this very day. “I was just shootin a negro in my collard patch” (pg72Lee). This quote shows us that even maybe the gentlest most kind people are very judgemental and racist. That's the problem even today before even getting to know someone we automatically process the way they look and say to ourself he is black so he will steal something or we will say he has tattoos so we have to hold our belongings a little tighter, and without even knowing, we ourself have become something that we have all feared which is not give everyone a fair chance based on what they look like. Today racism is still very much apart of our culture
Root, M., P., (1996) The multiracial experience: Racial borders as the new frontier. Copyright 1996 by Sage Publications, Inc.
It mirrors the beneficial experience of southern whites and southern blacks in various races. It portrays the general population who encounter the prejudice in their every day life. As per the given graph, 48% of the southern white experienced segregation in their every day life. Contrasting that information with southern blacks, 81% experience everyday separation in their life. This correlation in the middle of white individuals and dark individuals of southern piece of America demonstrates that the prejudice in dark individuals happens twofold time when contrasted with white individuals. It depicts the reasonable thought regarding how troublesome will it be to spend their life on the day by day basis.35% of individuals in southern white get poor administration while 69% of the general population in southern blacks get poor administration. This extreme distinction in the middle of white and dark group demonstrates that dark individuals need to experience intense circumstance
Purtill, Maureen. 2009. A Call for Critical Race Studies in Urban Planning. Critical Planning. 16: 218-222